Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

Call for Supporters from Gary Metallic, Sr., 7th District Chief, Gespegawagi

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Aug 152017
 

Our 7th District Overseers Tribal Council is in full support of the defenders at the Junex Galt protest site near Gaspé.

We have been in direct communication with the defenders in the past days and they attended our District Tribal council meeting last night in Listuguj asking for our support in the protection of our District lands, waters, fauna and wildlife.

We as the District Tribal Council members call for the support of these Defenders and for travel to the Gaspé protest site, we as Mi’gmaq peoples have a duty and obligation to also be the defenders and protectors of our Ancestral District territory. We cannot remain silent and condone any oil drilling within our territory that will poison our lands, waters, fauna and wildlife.

We ask you to join us this Saturday to be at the defenders’ support camp [river camp] where they have invited our people to share with them a meal prepared by them to form and cement our alliance with them to defend our lands and resources from being damaged because of the oil drilling by Junex.

Yours,
Gary Metallic Sr., 7th District Chief, Gespegawagi, and the Listuguj Overseers Tribal Council sub chiefs and family members.

 

See the River Camp – Galt- Junex Facebook for directions and updates.

A statement of support for the Gaspesie Land Defense

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Aug 142017
 

I, Madonna Bernard, as a Mi’kmaq, of the Unamaki territory, and as a land / water protector, stand in solidarity with the people of Gaspesie for standing up again Junex to prevent them from drilling for oil on Mik’maq territory, land of the 7th district in Gespegawagi.

We will support any defenders of Mother Earth. It is our inherent right and duty to protect Mother Earth as indigenous people. We cannot leave it up to the INAC system and the government to protect the environment, because it is a corrupt system. Their only goal is to make money no matter the cost to the environment and future generations.

So I applaud and stand in solidarity with them for their stance against Junex. We have the same fight against Alton Gas here in Sipekne’katik district in Nova Scotia. Treaty supersedes all other laws in so called ‘canada’ and it is time for all indigenous nations and allies in Turtle Island to come together and unite against canada the corporation to protect the environment and future generations. The INAC system was set up to get rid of the ‘indian problem’ and many of our people they are so colonized into believing in the system we are being assimilated into regular society.

The INAC chief here in this district is supportive of Alton Gas and the KMK (the ones so called in charge of our Mi’kmaq rights) have given permission to this company to move forward, but we as grassroots indigenous people did not give our consent for KMK to deal with our inherent rights, and to make backdoor deals and filter money to the INAC chiefs to sign away our rights. Our treaties protect ALL people, water, land, air, and animals to thrive and live together in Peace, Harmony, and in balance with one another.

URGENT: Call for Solidarity!

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Aug 112017
 

Anonymous submission to MTL Counter-info

Since monday, we’ve been blocking the road leading to Junex’s petrolium exploration sites Galt 4, 5 and 6. We are many anonymous and autonomous individuals, defending the water, the earth and the air with all our hearts.

A second camp was created at the base of the mountain, near the rivière ‘fourche’, at the junction with the 198. We urgently need support! Come in large numbers and as quickly as possible! Police are threatening to intervene at any moment: two vans are currently permanently stationed outside of the barricade (at least for now). The maintenance of the blockade depends on your support.

We also need food, materials and money.

Spread this information, spread the revolt!

No hydrocarbon extraction on Mi’gmak territory or anywhere else!

Statement of Support for Galt Blockade from District Chief of Gespegawagi Traditional Tribal Government

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Aug 102017
 

Anonymous submission to MTL Counter-info

I am Gary Metallic Sr., District Chief of our 7th District Gespegawagi traditional Tribal government. We want to personally thank the defenders who have set up a blockade to stop Junex from drilling for oil on our District lands who are in Gaspe right now. We will support any defenders in the protecting of our lands, and resources from being poisoned by these corporate raiders. All we ask is that it will be a peaceful struggle, similar to the recent North Dakota protest where any form of violence was not to be used. We welcome all races to join us in this struggle to protect Mother Earth and her resources. The most critical resource to be protected for which all life is dependent on is our water, in unity only can we find the strength and tenacity to stop the oil and gas industry in their exploitation and poisoning of our waters and resources.

Preparing the Soil: Grassroots Environmentalism in Gaspesie, Canada (with August 2017 Update)

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Aug 102017
 

Anonymous submission to MTL Counter-info

On August 7, militant ecologists established a hard blockade at the entrance to the Galt Site on Mi’kmaq territory near Gaspé. This is a highly strategic action, timed several weeks before Junex is slated to begin unconventional horizontal drilling, and just after it was announced that their government cronies will be hooking their pals at Junex up with a cool 8.4 million taxpayer dollars. Because of widespread opposition to fracking in so-called Quebec and the Maritimes, and the fact that Junex is a junior company propped up by government hand-outs, we believe that this is a highly winnable fight.

This is a hard blockade which the militants are prepared to forcibly defend and as such represents a stark escalation in ecological resistance in our bioregion. What happens in the next two weeks is critical. It is imperative that we stop the industry from getting a hold in Gaspesie, and now is the time to do it.

The following article was published in the Earth First! Journal in the Litha/Summer, 2016 issue, and is reposted here to provide context to anglophones about the years-long struggle against the fledgling oil and gas industry in Northern Mikmaki, a struggle that has garnered little attention outside of so-called Quebec.

Stayed tuned for more information, and if it makes sense for you, start making plans to get yer asses to the front-lines!

Preparing the Soil: Grassroots Environmentalism in Gaspesie

When I first traveled to Gaspé—a city at the tip of the Gaspé Peninsula in eastern Quebec—I was deeply taken with the magnificence of the terrain. It’s a land where the elemental power of nature makes its presence felt. If you’ve been to Gaspé, you likely know what I mean. If you haven’t, but have only heard of it from people who have been, chances are you’ve felt the enchantment of this place even then, because those who describe their experiences of Gaspé easily fall into a tone of voice and manner of speaking reminiscent of someone recalling a beautiful dream.

For the past few years, folks in eastern Quebec have been doggedly organizing against a slew of major industrial projects that have largely escaped the notice of the non-francophone environmentalist movement. For this reason, I decided to go to Gaspé to investigate the plans for industrialization, as well as the resistance to it.

For decades, there has been exploration for oil and gas in Quebec. The province has somewhat of a unique relationship to oil and gas resources, because separatists there have always wanted to keep control over natural resources for their imagined future nation-state. Nationalists in Quebec up until the present continue to tout “energy independence” as a reason to exploit oil and gas resources.

Oil and gas used to be provincially managed, but there was a big boom of selling leases in 2007, and that’s when a lot of the current players got in the game. The two biggest companies are Petrolia and Junex, which were formed with the help of people who had previously worked for the province.

Petrolia and Junex have now completed test drilling, and both are ready to go into production. They say that they are going to do conventional drilling; activists say that they’re going to have to frack in order for it to be profitable.

A few years ago, the anti-shale gas movement in Quebec was huge. At the height of it, there were over 100,000 people in the streets of Montreal. This paved the way for other mobilizations related to environmental issues. The movement evolved into hundreds of citizen committees organized in regional networks, and then in a provincial network, called Reseau Vigilance Hydrocarbure Quebec.

When the Parti Québécois government of Pauline Marois came to power, all permits to frack were suspended and a moratorium was announced, though never actually made legally binding. Eight days before the Marois government lost the election, the Province of Quebec signed a massive deal with Petrolia.

Last year, Quebec received $10 billion in federal transfer payments, which largely came from Alberta oil money. When the 2017 budget gets made, all that money will be gone, and all of a sudden politicians from coast to coast are going to be rushing to do what Canada has always done to make money, and that’s pillage the land.

In addition to the plans to drill for oil in Gaspé, there have also been a flurry of announcements pertaining to Liquefied Natural Gas (LNG) in Quebec. This is probably because the process of liquefaction involves super-chilling gas to extremely low temperatures, requiring massive amounts of electricity, which is significantly cheaper in Quebec than elsewhere.

Currently, a company called Tugliq is evaluating different possible routes for a gas pipeline to connect the Bourque gas well in Murdochville to Gaspé, a distance of 58 kilometers (36 miles). This gas liquefaction plant would be located in a barge anchored in the Gaspé harbour. The plan is to then use smaller vessels to transport the LNG to the north shore of the St. Lawrence River, where it would be used as a replacement fuel for diesel. Because natural gas is cleaner-burning than diesel, the government is presenting this as a green energy “transition” fuel.

Tache D’huile

When I came to Gaspesie to research this story, one of the things that I was most curious about was Tache d’Huile (oil stain.) The group was started about three years ago to combat proposed oil and gas drilling. They put out an impressive amount of super high quality media, such as short films, and they have a well-produced regular news video-cast (called “La Breche”) that compiles news about environmental issues with a focus on eastern Quebec.

I spent a week living and working with Maude. Maude is an anarchist from Montréal who has been organizing for over 20 years. We both got involved in activism through punk rock. A few years ago, Maude moved to Gaspé, soon to discover that over 80 percent of the peninsula had been leased to oil and gas companies. She now spends the better part of her waking hours working at her desk in the war room of Tache d’Huile, an insulated attic of a barn on top of a mountain in Gaspé.

Maude is one of the founders of Tache d’Huile and is its most active member. She is paid next to nothing—just expenses, sometimes a bit more. She lives in a trailer with a small stove which requires constant stoking through the long and cold winter. To save on fuel, she cooked the next day’s supper on the wood stove while we talked about our dreams, ambitions, and frustrations.

Anon: Why does Tache d’Huile exist? What is your purpose?

Maude: The common core was about drinking water. In Gaspé you can still drink water out of most of the rivers. It’s not an area that’s very industrialized. Hunting and fishing and these kinds of activities are really central to the culture here. And because of different economic situations, there are less people living here than there used to be. No one really comes to Gaspé and says, “Hey, I’m going to make a bunch of money here.” People who choose to stay and live here appreciate the quality of its environment.

We have a specific concern for Mi’kmaq concerns, because this is Mi’kmaq land. We’ve been working towards creating relationships which didn’t really exist very much before.

[Tache d’Huile] was also organized on the peninsula-level, because Gaspé is Crown land. It’s called “non-organized territory,” which means it’s in no one’s backyard.

We have a big stance against fracking. They say that it’s going to be conventional drilling, but sometimes they admit that they might frack. Basically, after the movement against fracking succeeded, they said, “Well if you won’t let us frack down there, then you at least gotta let us drill in the woods!”

A: Could you tell me about Gaspé?

M: Fishing has been the main industry, and the fishermen had huge families. The relationship between the bosses and the workers and their families could best be described as slavery… There’s been quite a few revolts—with people looting the company store—which were calmed down by the Canadian army. Gaspé was highly affected by the collapse of cod stocks, but fishing is still very much present here.

There has been some forest industry, and some mines, following a boom-and-bust cycle. The whole region is pretty dependent on tourism because it’s beautiful. There’s huge unemployment, high rates of illiteracy, really strong culture, strong accents, and lots of autonomous cultural activities. There are lots of Acadians, and you can see it in the flags, you can hear it in the language, poetry, stories, and songs.

Historically, there has been a big pressure to avoid alliances between Mi’kmaq and Acadian and French people, because the English Empire feared the power of this alliance. So it was actually forbidden for people to hang out. The Mi’kmaq people in Gaspé are trained in English, as part of a deliberate historical effort to separate them culturally from their neighbors, and that gulf still exists.

There are three Mi’kmaq communities, two of which are reserves—Gesgapegiag and Listikuj—so about 5,000 or 6,000 of Gaspé‘s population of 80,000 are Mi’kmaq. They’re really involved in salmon fishing, which they had to really fight for.

A: Could you tell me a bit more about the back to the land movement in Gaspé?

M: There are a few intentional communities already on the peninsula and also some really interesting community projects. There’s a lot of intentionality here because there’s no incentive to inhabit here other than the intention to live closer to nature.

There used to be an impression that we couldn’t do agriculture here, but that’s turned out to not really be true. There are some things that won’t grow here, but there’s been a lot of innovation.

It’s trying to figure itself out. It’s more of an intuition, a call. It’s not super-articulated. But the notion of the territory, the beauty, the cleanliness, is really something that we hear from people. Quite a few people who grew up here left and are coming back because they just need to breathe the ocean, they just need to breathe the bay, the salty air, the mountain…

A: What are the goals of Tache d’Huile? What strategies and tactics do you use to achieve these goals?

M: The goal is the integrity and health of the peninsula’s ecosystems and communities. That’s the goal. The main focus is hydrocarbons and the water. A lot of what we do is communication. People are spread out… The issue really wasn’t getting much attention before we began. What’s going on deep in the woods, no one really talks about. Unless we do something about it, it’s just going to go through. So we do research, hold public assemblies, produce educational materials, release press releases, and talk to the media.

We also do actions to try to get consultations and environmental assessments. This isn’t a panacea but forces the company to give a lot of information. It’s not super exciting work, but it seemed necessary to do before we could get anywhere else.

Then there were a few attempts to be more disruptive, to intervene at the offices of the companies themselves. In December 2014, Tache d’Huile supported the initiative of a camp in Gaspé, and turned out to blockade the road leading to the drilling. That was a really interesting experience. Lots of people were excited. It was hard because it was 40 degrees (Celsius) below [zero]. That’s one thing—winter is really long, and that’s one thing that we have to adapt to and figure out how to act in that context. Lots of the drilling happens in the winter.

A: What are your group’s politics?

M: People are anti-capitalist, whether or not they’d identify as such. They’re all people who are involved in alternative projects. They’re very creative… very aware of the creation of autonomy through other means. But they wouldn’t necessarily frame it in activist terms.

The transition is something that comes up a lot. The necessity for transition, not only energetic transition but also food sovereignty. Gaspé is a remote area, so we’re very vulnerable to the petroleum economy for food.

In our basis of unity, there is also an important sentence about solidarity with other struggles. We’re doing our share here as part of a global movement. We’re saying, “It’s not a good idea here, it’s not a good idea anywhere.”

A: Do you think that there exists a will in Gaspé to create a more bioregional autonomy?

Yes, this I believe in. There is a will. There is a lot of mistrust of the state, the provincial state especially because of an operation in the ’70s where they wanted to shut down a lot of villages, and a lot of people resisted. That stayed in the memories of people, that they wanted to shut them down. There is still an impression that Gaspé is disposable in the eyes of the important people of the capital.

Regional autonomy is something that has been talked about in the past. In 1997, 17,000 people gathered in an arena to decide what to do as a region. I think the spirit of the assembly was to say, “Fuck this, we’re not going to be governed by this Quebec- or Ottawa-centralized shit.” There’s water, there’s land, there’s everything to maintain healthy communities here. It’s definitely something that’s physically plausible. It’s present in the culture, it’s present in the poetry. Even though I didn’t come here to fight oil companies, and no one did, my hope is that through fighting them we’re building relationships and capacity that will help us in building autonomy.

It’s a strong intention, and it takes time, patience, and consistency. What we do doesn’t always come out as super rad, but hopefully, slowly and surely, we’ll be more people moving forward together.

A: What issues have you focused on?

M: First off, there’s oil-by-rail. In our area, the rail line goes through the Matapedia Valley, and passes on the southern shore of the Baie des Chaleurs on the New Brunswick side. So, although it’s very close to us as the crow flies, it’s in another province. It terminates at the port of Belledune, which they want to expand, which would allow the increase of the oil-by-rail traffic to a few hundred tanker cars per day.

Belledune is an area that’s already quite contaminated. A few years back, a company tried to build a toxic waste incinerator, which would have been mostly used by the US Military to get rid of toxic waste. That was fought hard by people and it sparked alliances on both sides of the Baie des Chaleurs. That campaign involved civil disobedience.

With the Megantic tragedy [when a freight train full of crude oil rolled down a hill, resulting in an explosion and fire that killed 42], people are way more sensitive to the issue of oil-by-rail, and there are different fights against it all throughout Quebec. We know that the company doesn’t have enough investors or clients to proceed. We’re pretty confident that we’re winning this fight.

For one thing, it’s Mi’kmaq territory, and the Mi’kmaq were not at all properly consulted. The Mi’kmaq on the Quebec side were not consulted at all. We didn’t know if they knew about the project or not. So we showed up at a pow-wow and asked if we could put up a table and share information. We had a big map, and we had the information about which companies had which claims on which lands… People were really curious. We did our best in English and produced some stuff in English. We met some key people. Someone invited us to a meeting of the band council, where they seemed pretty unaware of the project. Not long after that, they sued Chaleur Terminals Inc. and the province of New Brunswick.

A: When I was doing my research about industrialization in Gaspé, I was pretty astounded by the circumstances surrounding the cement plant at Port Daniel. Could you talk about that?

M: Well it’s really fucking big… It’s in a beautiful area. The people there don’t like visitors, I can tell you that much. They’ve been saying that this cement plant is a green project because it’s supposedly much more energy-efficient than other cement plants. Equiterre (the notorious Quebec NGO that got caught cutting backroom deals with tar sands tycoon Murray Edwards) has said that it’s a green project. All this despite that fact that there were no environmental hearings. There was some talk about using petroleum coke (toxic waste produced by tar sands) as fuel, as well as byproducts from the forestry industry. At the present moment it’s not clear what fuel source they’re going to be using.

The whole project required about a billion dollars of investment. Six hundred million came from the Province of Quebec, 200 million was federal, and the rest was private. It’s a really economically vulnerable area, and it’ll create a few hundred jobs.

This is Quebec—there’s a lot of corruption in government awarding construction contracts, and this is a good example of that. In the name of creating jobs, they’ve taken $800 million of taxpayer money and given it to a private corporation to build something totally unnecessary.

Actually, the company’s getting sued right now by the unions from the other cement plants, because they’re all operating below their capacity right now. They’re super pissed that this one cement plant is getting $800 million of public money and they’re getting squat.

It’s under construction now. We gave up fighting against it. We’ll still say that we think that it’s shit, but we were making too many enemies. We decided that it would be best to focus on fighting the petrol industry, which is our reason for existing.

There are 80,000 people in Gaspé. That means, if you divvied up the $800 million the government gave for this cement plant, each child, woman, and man would get ten thousand dollars. So this is the kind of bullshit that makes people resent Quebec (and Ottawa). Can you imagine if they put that money into actually useful community projects, like sustainable agriculture? The economy here would look really different really fast.

A: Some people believe that these proposed oil and gas projects (in Quebec) have more to do with corrupt politicians awarding contracts to cronies than actual plans for commercial oil and gas production. What’s your take on that theory?

M: Quite a few people believe that it’s all a sham. The most obvious argument is that it’s all government money. There’s not a lot of private investment. The state gives them money to explore, and as long as the state gives them money, they’re happy. There’s been so much exploration for decades. If there was something interesting, we’d know already. And if things are suddenly really interesting, it’s because of new technology, which is to say that they plan to frack.

The sham theory is a slippery thing. It brings us into an area where we are not experts at all. We don’t have engineers on staff. If we treat this issue as a sham, people might think “well then, we don’t have to do anything about it.” So we focus on the ecological impacts of drilling and human rights, the fact that people aren’t being given a voice in what happens in the territory that they inhabit.

A: How do you hope that Tache d’Huile develops?

M: I hope that it develops into a network of people willing to do what’s necessary for a viable future, for example, by exchanging DIY technologies and building a resilience that is rooted in the reality of the territory we inhabit. We can generate an abundance here. We can inhabit the heart of the peninsula. There’s water here, there’s everything that we need for a good life.

 

Galt blockade (GASPESIE): Call for action!

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Aug 072017
 

Anonymous submission to MTL Counter-info

On stolen Mi’gmaq territory, far from our barricades, we see the river that flows into the majestic Baie de Gaspe. In the distance, we see the forest, that was infinite, being devoured piece by piece by the colonial industries. The greediest of this world have come to extract these oil wells.

Starting yesterday, we intervened and helped to reassert Mi’gmaq juridiction on the illegitimate property of Junex. On the road leading to the Galt Wells, we have set up a blockade and a camp as an act of solidarity with the land and water protectors of Turtle Island.

Because we are against extraction of petroleum and this world of colonial violence. Because we refuse to let Junex do fracturation, exploration, stimulation, injection, massaging or any other type of extraction. Because of the catastrophic threat that Junex currently poses this territory, our camp will last as long as necessary so that these violent projects will remain blocked forever.

Alongside the Indigenous land and water protectors who are helping to reoccupy this area of stolen Mi’gmaq land, we call on others to join our defence against this assault. While we are already many, we need more and more support as we help to protect the land and waters from this state-sponsored project.

Within these grounds, a sacred Mi’gmaq fire will be lit, signifying a united front against the violence of colonial industries and a reassertion of Indigenous stolen nationhood on occupied land. We invite all land and water protectors, warriors and settler allies as we take on this collective struggle together. As a negation of violence against the Indigenous lands, waters and communities, we stand and we will not be defected.

You can help by joining us on the barricades or by taking initiatives to support the blockade and the camp. See the map for how to join us. More details about how to join the barricades will come: Galt is located between Gaspe and Murdochville on the 198, about 20 km from Gaspe. Please, share!

Transphobic, far-right, anti-Muslim “Students in Support of Free Speech” have disastrous evening in Montreal

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Jul 302017
 

The transphobic, far-right, anti-Muslim Students in Support of Free Speech (SSFS) group from Toronto had a disastrous evening today in Montreal. Their planned recruitment event, a Montreal Pub Night, never happened. Instead, the Toronto SSFS President, Mari Jang, and the wannabe Montreal President, Oliver Marshall, spent several hours in a downtown police station filing a police report regarding their cancelled event. There were no arrests or injuries.

Just hours before their scheduled pub night, SSFS had to move their event away from Grumpy’s Bar because the staff and management at Grumpy’s, a Concordia lefty hangout, clearly indicated to SSFS that they were not welcome (instead, Grumpy’s organized their annual fundraiser in support of community group Head and Hands Sex Ed For Youth Project, which is queer and trans inclusive).

Provided with no platform at Grumpy’s, SSFS announced a last-minute move to Trois Brasseurs just a block away. More than an hour before any SSFS individuals or sympathizers arrived, their reserved table was occupied by Montreal-area anti-racists. In all, at least 60 anti-racists mobilized both inside and outside Trois Brasseurs, to make sure there would not be a platform for transphobia or Islamophobia in Montreal. Inside, during the evening, only about 4 individuals tried to attend the SSFS event. They were engaged in discussion and, in at least one case, an individual, when informed about the SSFS’s transphobic and racist affiliations, disassociated with the event and left.

Meanwhile, Oliver Marshall and Mari Jang never attended their co-organized event. Instead, Oliver Marshall was seemingly chased away from the vicinity of Trois Brasseurs, and he spent the evening in the police station, accompanied by Mari Jang and her partner. The police did not seem to be taking the frivolous complaint seriously and, in Mari Jang’s own words, there was an “almost assault.”

The flyer passed out to explain the action today by local anti-racists is included in full below, as well as links providing background to SSFS and their support for transphobic, Islamophobic, far-right views.

This is a personal report from one observer and participant in today’s anti-racist action.

No Platform for Transphobia or Islamophobia in Montreal!

Students in Support of Free Speech (SSFS) is a Toronto group that since its start has supported a far-right political discourse. We are part of a group of Grumpy’s regulars, Concordia students, and others who object to the presence of Islamophobic, racist, and other far right groups.

SSFS claims to be apolitical and solely about freedom of expression but they have only platformed far right individuals and organizations. The SSFS supported the Halifax Proud Boys who disrupted an Indigenous ceremony. The SSFS supported professor Jordan Peterson after he openly mocked trans students.

SSFS are an attempt to mainstream the hate spouted by others by packaging far right discourse into a more palatable form. Their rallies attract violent provocateurs across the rightwing spectrum such as white supremacist and neo-Nazi Paul Fromm who spoke at their rally in Toronto on July 15th.

We are here to assert our freedom of speech to say the SSFS is not welcome in Montreal. We are here to say hate is not welcome in our spaces. We denounce the SSFS as a far right group that provides a platform for transphobia, Islamophobia, and racism. We encourage you to support Grumpy’s and their fundraiser for Head & Hands!

Background Info:
Info about the racist Proud Boys disruption in Halifax
Info about the Students in Support of Free Speech Rally in Toronto for Halifax Proud Boys
Info about transphobe Jordan Peterson, openly supported by Students in Support of Free Speech
The Warning Signs of Fascism on Campus; using “free speech” as a cover for extremism

Squatex equipment arsoned in Sainte-Jeanne-d’Arc

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Jul 212017
 

From the Mass media

Heavy machinery of the oil company Squatex was set aflame in the middle of Thursday night in Sainte-Jeanne-d’Arc.

The company has already carried out drilling in the area. The equipment was parked on the grounds nearby.

Emergency services were dispatched to the site of a fire around 8:30 Friday. The fire, which is now under control, is considered suspect by police.

It would have started during the night. An inspector and arson technician were called to the site.

The SQ estimates the cost of the damage at several thousand dollars.

6 Reasons I Support Arson (As a Tool for Social Justice)

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Jul 182017
 

From Stones and Sticks and Words

May 18 is an important day for me. On May 18 the FFFC[1. Don’t ask me what FFFC stands for, because I don’t know.] firebombed a Royal Bank of Canada branch in a wealthy ottawa neighbourhood. One month later, on June 18, I was arrested, along with Roger Clement and one other person.

It was alleged that I had thrown the firebomb that started the fire at the RBC, and I was charged with three counts of arson to property. The charges were ultimately dropped due to a lack of evidence against me.

Roger plead guilty and was sentenced to four years for his role in the arson of the RBC and his role in a previous action against a different RBC branch.

The third person was never charged with any crime related to the arson or any attack on any RBC.

I think that the timing of the arrests was picked to coincide with the opening of the The People’s Summit, which was part of the anti-globalization protests happening in Toronto. The police and whoever else was part of the decision-making process that resulted in our arrest that day wanted the news cycle to be full of stories about the arrest, rather than about The People’s Summit.

Nothing I write here is an admission of guilt to any so-called crime.

1. It is non-violent.

I’m not an advocate of non-violence, but i support “forms of resistance which maximize respect for life and oppressed peoples’ rights[2. The quote is part of the 4th Peoples’ Global Action Hallmark]”. I’m not an advocate of non-violence, but like any right-thinking person I believe that violence should only be used as a last resort. Arson of property is not violence, as violence is only and exclusively directed towards living beings: humans, animals and plants. Arson is a non-violent option open to reasonable people who want governments and corporations to stop killing people, animals and the planet.

2. I support direct action

Direct action builds individuals’ and groups’ power and consciousness to take action to change the world themselves without leaving it to intermediaries or representatives to do for them. It nurtures people’s individual and collective ability to be determine their own lives. Direct action builds peoples’ power and their capacity to govern themselves. And direct action works. Every successful movement for real social change has used direct action as part of its strategic and tactical toolkit.

3. Building capacity and skills for resistance

Fighting the capitalist and colonial state and economic system with the goal of winning for now and forever will require learning how to break the law and get away with it. Arson, and any type of highly illegal direct action, requires that activists learn to avoid surveillance, police scrutiny, political repression, etc.

In planning and doing these actions activists will learn the skills they need in order to do them effectively and successfully, in ways that contribute to specific campaigns, and help to build movements for social justice. For example, it is essential to find a secure method for publicizing illegal actions, and a secure method to talk about them given the context of police surveillance.

4. Using up State and corporate resources

This is good for 2 reasons:

a) It forces “our” governments to spend resources targeting us rather than targeting resistance abroad. We want them to be worrying about “their” population, not helping to plunder the people of Afghanistan, Iraq, etc.

b) We want them to react to us, and we want to hurt their bottom line, both through militant direct action, and their reactions to our actions.

5. Advancing the debate

Arson and other militant direct action provide an opportunity to dialogue and debate about strategies for system change, as well as about the specific action in question. Proponents can reach out to people who aren’t certain about the necessity, utility and/or desirability of an action, and/or of militant direct action, and ought to listen carefully to their concerns.

It is also an opportunity to identify individuals and organizations opposed to militant direct action.

Finally it is also a good time to criticize those who are opposed to the use of militant direct action.

It is key to remember that dialogue, debate and even criticism is not about being self-righteous, dogmatic or rigid – remember that people’s opinions change over time, and give them the time to change their opinions.

6. I support economic disruption

Economic disruption is a tried and true method for causing corporations and governments to change their behaviour.

Infiltrated! How to prevent political police from undermining grassroots solidarity

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Jul 142017
 

From Stones and Sticks and Words

Editorial note: We republish this text because these lessons remain very relevant, especially given that the Canadian State will likely attempt to infiltrate radical communities in the lead up to the G7 in Charlevoix, QC next summer. For more resources on combating infiltration, check out Stop Hunting Sheep: A Guide to Creating Safer Networks and Stay Calm: Some tips for keeping safe in times of state repression.

On June 25, 2010, activists in Ottawa discovered that the man they knew as François Leclerc was in fact an undercover Ontario Provincial Police officer named Denis Leduc.

Leduc’s identity was revealed during the bail hearings of two people alleged to have firebombed a branch of the Royal Bank of Canada on May 18, 2010.

“The first time I met ‘François Leclerc’ … he gave the story he was there from the north,” says Jeff, a member of EXILE Infoshop, an anarchist hub for anti-capitalist organizing in Ottawa. “He was interested in Indigenous issues. He took out a book, Ward Churchill’s A Little Matter of Genocide, and he wanted to sign up for [the protest against] CANSEC,” an annual arms trade show held in Ottawa.

“He did most of the talking in our relationship […] He told very elaborate stories of whale hunting and seal hunting,” notes Jeff.

I met Leduc for the first time in 2009, when he participated as a street medic in the protest against CANSEC. He was introduced to me by two friends and members of the Indigenous Peoples’ Solidarity Movement of Ottawa (IPSMO). A short, stocky man with shoulder-length red hair, a trim beard, and an eyebrow ring, he had a thick francophone accent and dressed casually.

He was soon invited to an IPSMO organizing meeting. At the time, IPSMO was comprised of student and community activists, and it was most involved in supporting the Algonquins of Barriere Lake (ABL), who were fighting Indigenous and Northern Affairs Canada to stop interfering in their governance. Leduc organized with IPSMO for over a year: he regularly attended meetings, took minutes, transported people and equipment in his van, administered the email list, helped set up and take down events, and provided legal support – mostly mundane, routine tasks.

Leduc began to befriend local activists, attend parties, and have drinks after organizing meetings. He told activists that he was married to an Inuit woman and that he was attending university. He said he had family in Montreal; he also mentioned working as a tree planter, and he frequently left Ottawa for weeks or a month at a time, supposedly to visit family or for work.

Organizing, solidarity, and the G20 summit

The ABL have been in conflict with the Quebec and federal governments for the past 25 years. Since 1991, the First Nation has demanded that both levels of government implement the Trilateral Agreement, which establishes revenue sharing and co-management of the territory. Indigenous and Northern Affairs Canada (INAC), the Sûreté du Québec, and the Canadian Security Intelligence Service (CSIS) have all attempted to undermine the ABL’s self-determination, including in 2008, when INAC exploited a division in the ABL by imposing an election that brought to power a small faction of the community, bypassing the traditional leadership that had earned majority support. The IPSMO had supported the community, including by participating in two ABL-led blockades of Highway 117, the only highway in the area and a major artery.

IPSMO also supported Indigenous activists in opposition to the 2010 Vancouver Olympics and the G20 summit in Toronto. IPSMO was, and remains, a small grassroots collective of activists who combine Indigenous solidarity organizing with anti-capitalist and anti-oppressive politics.

In 2010, the G20 Joint Intelligence Group listed IPSMO, along with 21 other organizations, such as Defenders of the Land and the Council of Canadians, as “domestic groups of concern.” As part of the G20 Integrated Security Unit (a coalition of municipal, regional, and provincial police forces, RCMP, and Canadian Forces), police infiltrated Greenpeace, No One Is Illegal chapters, the Ontario Coalition Against Poverty, and the Southern Ontario Anarchist Resistance, among others.

In that charged political time, Leduc and another undercover officer were also core members of the Collectif du Chat Noir, the anti-authoritarian collective mobilized around the Toronto G20 summit.

Undermine and overreact

From the time he joined IPSMO until the May 18 arson, Leduc avoided encouraging violence or provoking conflict within the group.

“I don’t remember him ever suggesting, like, anything really, like any sort of violent action,” says Krishna Bera, a former IPSMO and EXILE Infoshop member.

But in retrospect, IPSMO activists recalled three incidents where he had undermined the group’s organizing.

The first was when the Olympic torch passed through Ottawa on its way to Vancouver. IPSMO activists had planned to drop a 30-foot-by-50-foot banner that read, “NO OLYMPICS ON STOLEN NATIVE LAND” off a nearby bridge. Activists had made the banner in the parking garage of Leduc’s apartment building, though Leduc himself wasn’t otherwise involved in making it, claiming that day that he had a cold. However, he did drive the activists to the bridge where they dropped the banner.

“I was doing the lookout for cops, and I spotted these two undercovers that were right at the spot that we were at. In my mind, looking back, they … had been tipped off,” says former IPSMO member Louisa Worrell. It appears that Leduc had forewarned the police, who placed undercover officers at the drop site to quickly remove the banner; they didn’t, however, arrest anyone.

In the other two instances of undermining IPSMO solidarity, Leduc had at the last minute cancelled his offers to drive people to do court support in Maniwaki and to drive to Akwesasne to meet Mohawk activists. This impeded efforts to support Indigenous and settler activists arrested during the blockade of Highway 117, and to develop relationships between IPSMO activists and the Mohawk activists in Akwesasne.

Leduc’s strategies revealed the nature of undermining solidarity work: over a longer period, he was careful to preserve his cover while he tried to exercise control over what IPSMO activists did, and he sabotaged efforts to build trust between IPSMO and the Indigenous communities of ABL and Akwesasne.

After the firebombing of the RBC, Leduc’s rhetoric escalated.

“My radar went up immediately […] He mentioned something to me to the effect of, ‘[the firebombing] was just small potatoes and you know these companies deserve a much bigger response than this. That struck me as an odd thing to say, especially to somebody that you’d just met,” says Dave Bleakney, a Canadian Union of Postal Workers activist who met Leduc once, soon after the arson.

Political policing

Since its formation in 1984, CSIS has been responsible for political policing, but all large police forces in Canada, especially the RCMP, engage in it. Indigenous people, and to a lesser extent Indigenous solidarity activists, continue to be among the top targets of this practice in Canada.

In their essay “Surveillance: Fiction or Higher Policing?” Jean-Paul Brodeur and Stéphane Leman-Langlois explain that high policing – the surveillance of political involvement – is “entirely devoted to the preservation of the political regime” as opposed to the supposed “protection of society.”

The purpose of political policing is to identify, surveil, disrupt, and control real or perceived threats to political and economic elites. Political policing is fundamentally different from “law and order” policing, which focuses on arrest and incarceration. It emphasizes intelligence gathering using both technological surveillance and infiltration. The intelligence is intended to be used only when necessary in efforts to control people and organizations considered to be a threat.

The activists I interviewed had all been surprised that Leduc was an undercover officer, either because they didn’t expect to be surveilled in the first place or because Leduc’s behaviour did not fit their expectations of an infiltrator.

This surprise likely stems from the misconception that all infiltrators act as agents provocateurs who try to manipulate activists into taking illegal, violent, unpopular, and ineffective actions. But as Gary T. Marx points out in his theory of social movement infiltration, social movements are damaged by “opposing organizational, tactical, and resource mobilization tasks.” In other words, infiltrators suppress social movements by fomenting divisions and internal conflicts, diverting energies toward defending the movement rather than pursuing broader social goals, sowing misinformation or damaging reputations, obstructing the supply of resources (money, transport, meeting spaces), or sabotaging planned actions. Many infiltrators are thus better described as agents suppressants, who are there to gather intelligence and channel groups away from militant action.

David Gilbert describes in Love and Struggle the agents suppressants in the Weather Underground Organization “who tried to put a damper on evolving movement militancy.”

“Provocateurs,” he says, “are more dramatic and damaging, but much of the Left has an anti-militant bias in not discussing the problem of suppressants at all. There is no simple litmus test to differentiate sincere militancy from provocation or honest caution from suppression.”

Incidents of provocation can be high-profile and sensational, such as undercover police posing as members of the black bloc at Montebello. This can lead activists to paint all militant action as the work of agents provocateurs, even if there is no evidence that this is true. Conversely, because of the low-profile of most agents suppressants, activists are often unaware of their role and impact in pacifying and controlling social movements.

A chilling effect

Seven years after the OPP revealed that Leduc was an infiltrator, there appear to be fewer groups and events organized around openly anti-authoritarian and anti-capitalist politics.

However, IPSMO continues to organize in support of the ABL. It took a lead role in organizing the Indigenous Solidarity Assembly at the 2014 Peoples’ Social Forum, and has supported efforts to protect the sacred Chaudière Falls and its islands from the Windmill Development Group and Dream Unlimited Corp.’s colonial and gentrifying plans to build condominiums on stolen Algonquin land.

But the fallout of the infiltration was significant. The five Ottawa activists I interviewed all said that they are now less likely to trust other activists. They described feeling paranoid, suspicious, and demoralized, but also afraid and violated, knowing that private social moments had been surveilled.

“There’s definitely a sense of invasion, especially knowing that he’d been at my house,” says one member of IPSMO.

The IPSMO activists also emphasized that distrust and paranoia are a bigger problem than infiltration. The longer-term consequences – the sense of destruction and harmed relationships with communities that we are in solidarity with – are much more difficult to bounce back from than the direct effects of the infiltration. Indeed, it seems likely that the choice to out the infiltrator was an intentional effort by the police to create a chilling effect on activism in Ottawa.

“It did sort of dampen enthusiasm in a way. People immediately started to question anybody … who’s not almost mainstream in their activism,” said Bera.

Know your enemy

The infiltration of anarchist, Indigenous solidarity, and anti-Summit organizing from 2009–2010 was part of a long-term effort by the political police to undermine anti-capitalist, Indigenous, and Indigenous solidarity organizing, with specific interest in anti-Olympic and anti-Summit organizing.

Nuanced, strategic organizing should not be hampered by these accounts. Activists can reduce the damage done by infiltrators by being principled in their actions, respectful and accountable in how they organize with others, and by keeping in mind that distrust is usually more harmful than infiltration.

Some of Leduc’s behaviour that was suspicious included his regular absences from Ottawa, his access to a vehicle, his silence about politics, and his sudden militancy after the arson. Marx, in his essay “Thoughts on a Neglected Category of Social Movement Participant: The Agent Provocateur and the Informant,” writes that other indications of infiltrators include “difficulty in reaching the person directly by phone, reluctance to discuss one’s personal past, discrepancies in biographical information, [and] extensive knowledge of weapons and self-defense.”

Police and spy agencies continue to gather intelligence and control activist groups across Canada, and officers and paid informants continue to infiltrate activist groups. They drive activists to events, take minutes, and listen attentively to plans, ideas, dreams, and conflicts. Groups that have been infiltrated have noted that there is no uniform or tidy response to the threat. Activists should understand that the political police closely monitor and even moderate political activities with the intention of gathering intelligence on so-called “subversives.” To stay safe, activists must stay informed of police literature and legislation that upholds the conditions for infiltration, and cultivate knowledge of broad organizing methods to limit the harm caused by surveillance. It’s also vital to keep in mind that one of the purposes of surveillance is to promote distrust, and that paranoia is more corrosive to organizing than infiltration. Strategies are neither neat nor foolproof, and political policing tactics are ever changing. Activists should retain their commitment to nurturing relationships with one another and between oppressed communities, but the hard truth is that they must be savvy about their collective safety.