Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

Call out for an anti-colonial July 1st everywhere in Canada

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Mar 102017
 

From CLAC

We’re reaching out to allied groups and individuals all over so-called “Canada” because we want to organize an anti-colonial Anti-Canada day on July 1st in Montreal. We’d like to propose you do the same in your city, to have demonstrations, events, disruptions and anti-colonial actions all across Canada.

As you might know, this year is the 150th anniversary of Canada. The government will spend half a billion dollars in 2017 to organize ceremonies, parades and parties to celebrate the colonialism, imperialism and racism so characteristic to nation-states. Those amounts will be invested in questionable projects that will benefit the tourism industry, rather than local residents.

We should never forget that the territory we call “Canada” has been stolen by European settlers from the Indigenous peoples who have lived here for thousands of years. The land was taken in order to appropriate natural resources to make the English and French crown richer. Why should we celebrate that?

Canadian colonialism isn’t something of the past, as the oppression and racism against Indigenous people still exists, whether we think about the disproportionate rate of incarceration compared to white people, to the police abuse they face, or the military interventions (Restigouche, 1981, Oka, 1990, Gustafsen Lake, 1995, Elsipogtog, 2013). These interventions were meant to “discipline” Indigenous communities while they claimed rights that the Canadian government agreed to in treaties. Even then, these treaties were signed after settlers invaded Indigenous territories and destabilized the ecosystems their communities depended on. Once again, is there anything to celebrate?

Even if the vast majority of the Canadian population comes from immigration, beginning with the 16th century period of colonization, the Canadian governments maintain a racist attitude toward new migrants. They are marginalized, deprived of essential services they need to live in dignity, and are often treated like criminals or terrorists. Should we be proud of the welcome we offer to the people that often have to migrate here because life in their country of origin has became unbearable, often because of the imperialistic policies of our government or of other rich countries that can’t get enough power and money?

This is why we’ll disrupt Canada day on July 1st as much as possible. There is no pride to be had from living in a country built on stolen land; a country accumulating riches all these years through the brutal exploitation of the resources here and everywhere else. There is no pride in living in a country that marginalizes Indigenous and migrant people.

Everywhere around us are symbols of Canadian colonialism: army buildings, cannons, military museums, government offices, the Hudson Bay Company buildings (created to make money from trading furs with England), the prisons, the courts, the parliaments, town halls, offices of CSIS and RCMP. Be creative!

If you or your group is interested in organizing something in your town, write us at info@clac-montreal.net so we can coordinate together to have an unforgettable Anti-Canada day!

TD bank redecorated in solidarity with Standing Rock

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Mar 062017
 

Anonymous submission to MTL Counter-info

Some swell friends visited the TD Bank on Chabanel during the night of March 3rd.

The TD has funds in the North Dakota Access Pipeline (DAPL). We found it useful to remind them of their reponsability in the eviction of the Standing Rock camp which happened this week in Sioux’ territory. Banks, through their funding of resource extraction projects, participate in colonialist devastation of lands and violence against Indigenous people.

Solidarity from Tio’tia:ke
No borders!
Their pipelines won’t pass!

Setting a fire under a Cancer moon

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Jan 152017
 

Anonymous submission to MTL Counter-info

On the icy morning of Friday the 13th, we awoke at dawn to venture into the winds and cold, where we were met by the beautiful full moon in Cancer setting towards the horizon, as a hazy sun rose in the east.

Together, we blocked the morning’s rush hour traffic headed downtown along Notre-Dame Est in Hochelaga-Maisonneuve, with discarded Christmas trees and a pile of flaming tires. Above the street, a banner was hung from the railway bridge between the port and the wasteland. Jumping through the snow, dragging heavy things, watching out for one another, nurturing new skills, developing a multiplicity of tactics together, and building caring and meaningful relationships of struggle. Once the blockades were set and the fires lit, we quickly and carefully dispersed to get to warmth and safety.

This new year opens with the beginning of two “celebrations”: the 150th anniversary of the Confederation of so-called Canada, and the 375th anniversary of the colonial occupation, destruction, and genocide of Kanien’Keha:ka territory through the creation of the city of Montreal.

We wanted to express our disgust and rage for these celebrations by beginning the year with this action. We were also inspired by the war cry The Year for Indigenous Liberation. Another inspiring call was launched this week, 150, 375: Rebels come alive!, inviting the disruption of the colonial anniversaries of Canada and Montreal.

Fuck the 375th.
Fuck the 150th.

We believe in expressing our rage against all forms of control and domination, along with the cities, states and societies that uphold and require them.

We are inspired by anti-colonial and anti-capitalist struggles happening near and far, and the centuries of struggle of Indigenous nations and communities fighting for land, water, and life.

Check out some stories of these fights at:
Warrior Publications
SubMedia.tv

We want to manifest our revolt in all possible ways against the nationalist bullshit, the racist as fuck capitalist driven mechanisms of surveillance and repression, and the social cleansing and misogynistic entertainment spectacle that are the result of the anniversary of this city. And everything. Fuck everything.

150, 375: rebels come alive!

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Jan 132017
 

Anonymous submission to MTL Counter-info

This year, Canada is celebrating its 150th year of colonial existence, and Montreal its 375th. Throughout the next year, we’re going to be celebrating the histories of resistance to the colonial project of Canada, by continuing to bring them into our struggles in the present. This is a call for anarchists across the territory of so-called Canada, and everyone fighting against colonial society, to combine our diverse capacities to fight this ongoing nightmare in all the ways that we can.

The project of Canada has been one of ongoing genocide against indigenous people through various forms, from the intentional spreading of small pox to the conditions that create staggering numbers of missing and murdered indigenous women and men. Canada attempts to impose dependence on colonial society by destroying the autonomy of indigenous people to live off of their land base (through the reservation system), and through cultural genocide to instill generational fracturing and collective amnesia (institutionalized through the residential school system up until the 90s).

We want to sabotage the machinery that makes this colonial legacy function. This machine’s infrastructure and development projects of exploitation mean devastating the land that all life is nourished by. It means the policing apparatus of Canada, from the onslaught at Gustafsen Lake to the widespread sexual violence against indigenous women by the SQ. It means the projects of social control necessary for Canada to function; the systematic forced sterilization, the reservation system, and the mass incarceration of indigenous and black people. This machinery is also social – the social identification with the city, the nation and with whiteness.

375: Montreal comes alive! is a tourism campaign where each neighbourhood of Montreal has been allotted money by the State for their celebrations. This will be used as an opportunity to further gentrification and social cleansing, and to normalize the State’s narrative of a benevolent and inevitable colonization. The program of events, and promotional videos, primarily feature white francophone artists and musicians – demonstrating who they’re staking their bets on in this new project of development and control through nationalist and hipster artists and Quebec popular culture. Though this campaign is unabashedly white supremacist in who they are trying to mobilize, we’re also overly familiar with the script of Canadian multiculturalism – of representing and integrating different identity categories into the genocidal project, for a more insidious social control.

At the very least, we can show that there are people who Canada is attempting to integrate into this white supremacist framework who are in rebellion against it. Let’s find whatever ways that we can to connect across the segregated lives that we feel every day. Through such connections, we can look toward creating a project of rebellion that people can identify with, outside of the right hand of white nationalism, and the left hand of liberal multiculturalism.

Here are several ideas for how people can self-organize to respond to this call:

– Disrupting the festivities of 375 and 150, in every neighborhood of Montreal and across Canada.
– Fostering relations of solidarity between people who want to fight the project of Canada. In this, we think it’s crucial to not reproduce passive ‘ally’ politics, where ‘allies’ don’t carry their own reasons for fighting. Everyone has a stake in defending the land from colonial destruction. For anarchists, we have innumerable reasons to fight and be in reciprocal solidarity with anyone struggling against the borders, police, resource extraction, and the economic domination that Canada requires. We think that statements like ‘being an ally to indigenous people’ is contradictory and meaningless when we recognize that homogeneous categories of people don’t exist. In fact, there are often conflicts within indigenous communities around goals and tactics that shouldn’t be sidestepped. For instance, at Standing Rock the Red Warrior Camp (which employed confrontational and disruptive tactics against the pipeline) was asked to leave the camp by the chiefs who condemned any action outside of non-violent civil disobedience that appeals to white and media legitimacy.
– Creating counter-information to communicate anti-colonial perspectives.
– Confronting, disrupting, attacking all manifestations of the colonial order: the functioning of the capitalist economy, resource extraction projects and infrastructure, the repressive apparatus of police and prisons, the dominant narratives of colonialism (in statues, museums, churches, etc.), and however colonialism is being maintained where you live.

The existence of Canada and Montreal is inherently a project of control and ecological devastation – this is what ‘progress’ and ‘development’ looks like. These processes further fracture any semblance of community that we can even try to nourish, which in turn profoundly impacts our capacities to rebel. We want to break with the social relations of production, consumption, citizenship and whiteness. We want to create the possibility to live different relations, which also means creating opportunities to be uncontrollable. We want to disrupt the narrative celebrating a benevolent and friendly Canada. Let’s fuck with them at every turn. Let’s shut down Montreal, let’s shut down Canada.

Fuck all pipelines: three banks sabotaged in solidarity with #NODAPL

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Dec 192016
 

Anonymous submission to MTL Counter-info

On the night of December 13, 2016, three branch locations of banks invested in pipelines were sabotaged in different Montreal neighborhoods by coordinated groups. We glued locks and ATM card slots at branches of Toronto Dominion and the Royal Bank of Canada. We painted #NODAPL and ‘Solidarity with all land defenders’ on the walls outside.

TD and RBC are among the largest Canadian investors in the Dakota Access Pipeline. RBC is also a major investor in Enbridge’s Line 3, which was just approved by the federal government of Canada, and an investor in Kinder Morgan, whose Trans Mountain pipeline was also just approved by the federal government here. There has been resistance to Enbridge and Kinder Morgan for years. We are continuing it here and we expect it will keep happening. Fuck all the pipelines.

These actions were undertaken by anarchists in solidarity with the ongoing fight in Standing Rock to stop the Dakota Access Pipeline from being built, by whatever means necessary. We know the Army Corps of Engineers has refused to grant an easement to the Dakota Access Pipeline, but we also know that Energy Transfer Partners has vowed to build the pipeline despite this news. The struggle continues. We support land and water defenders all over the world who are fighting infrastructure projects that continue the genocidal march of colonialism and capitalism.

We know that it is necessary for us to come together to fight this system. Sometimes we are most effective out in the open in the fields and streets, and other times we can strike hardest in the quiet of the night. We look forward to joining you wherever the coming struggles take us.

#NoDAPL!

Water is life, oil is death!

Fuck the pipelines, fuck the banks!

Leave the oil in the ground!

Solidarity with #NODAPL: How to block trains

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Dec 132016
 

Anonymous submission to MTL Counter-info
Disclaimer: This video is intended purely for informational purposes only, and does in no way encourage or condone any illegal activity.

Trains are one of the main ways that oil is transported across Turtle Island. Physical blockades of the tracks have been used effectively many times to hamper ecocidal projects of “resource extraction”.

We can also block the rails in a sneaky way: by tricking the signalling system into thinking there is a train on the tracks. This trick will force train traffic to come to a halt until the signal blockage is cleared. It can be done in under a minute, and repeated many times to have a significant impact on train circulation. It can take hours to find and remove this blockage, stopping all train traffic in the meantime.

Here’s how their system works:
A low velocity current runs through each rail. The electricity runs across the junctions of an individual rail with copper wire connections. When a train passes, it forms an electrical connection between rails and signals its presence.

Here’s how we can block the signal:
Get some 6-gauge booster cables. You can paint the wire black to make it harder to find. Rust on the tracks can prevent a solid connection, so connecting directly to the tracks might not work. To avoid this problem, find a section of rail where two junctions are side by side, and connect the copper wires with the booster cable. You can hide the wire with snow or rocks. The connection will lower railway crossing barriers that are nearby.

Women lockdown TransNord Pipeline

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Nov 282016
 

From Submedia.tv

Oka, Quebec, Mohawk Territory, November 18, 2016 – Women concerned about the threat to potable water are currently blocking access to a valve on a pipeline that has been condemned by two dissenting members of the National Energy Board (NEB). The women demand an immediate closure of the Trans-Northern Pipeline Inc. (TPNI), which crosses through Oka National Park and threatens the water supply of millions of people.

“The urgency of this issue has forced us to take serious action. We are using peaceful civil disobedience to draw attention to a vital resource that everyone needs: water!” asserted Jeanne Beauchamp, spokesperson of the group. “We demand that our government and the company shut down this pipeline. The Trans-Northern pipeline crosses multiple crucial waterways, including the Ottawa River, and threatens the security of over three million people in greater Montreal.”

Last September, two commissioners submitted a dissident report criticizing the security of the pipeline due to repeated incidents of excessive pressure and failure to conform to the National Energy Board’s conditions over the past six years. “Despite concerns from NEB members, nothing has changed,” added Ms. Beauchamp.

In their report advocating the suspension of the operating permit, dissenting commissioners Ballem and Richmond highlighted that, “The TPNI has had six years to conform to numerous security conditions required by the NEB, but has failed to satisfy them.” Additionally, the NEB has not been in a position to enforce these conditions since 2010. According to the commissioners, “The current operations of the TPNI do not respect the requirements outlined in NEB regulations regarding land-based pipelines or bylaw CSA Z662-15.”

Marie-Josée Béliveau, another spokesperson adds, “Seeing as excessive pressure makes this pipeline vulnerable to explosions and spills, and taking into account all of the imaginable consequences on ecosystems and urban centres crossed by this pipeline, we demand that the National Energy Board (NEB) immediately suspend the operating permits of the TPNI pipeline. Our government and the Montreal Metropolitan Community (MMC) must also take urgent action for the security of the people!”

The women of this action drew their inspiration from the water protectors in Standing Rock, North Dakota. People are currently gathered there to denounce a pipeline project that could affect Sioux territory. “We stand in solidarity with the First Nations of Standing Rock. We condemn the impact of pipelines on our natural resources and natural wealth, such as the beauty we find here in Oka National Park – the most-visited park of Quebec. Water, biodiversity and our climate are much more important than the passage of a crumbling and dangerous pipeline!” concludes Jeanne Beauchamp.

Blockade of railroad tracks in Pointe-Saint-Charles

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Nov 172016
 

Video from submedia.tv, reportback from La Pointe Libertaire

As a gesture of solidarity with the First Nations of Standing Rock, a group of 15 non-native militants blocked the railroad tracks in Pointe-Saint-Charles around 4 PM on November 15. The action lasted for around twenty minutes, during the busiest time of train circulation in Montreal. Police threatened to intervene from the moment when a train of commodities was forced to stop.

The demonstrators unrolled three banners, as well as one on the viaduct of rue Wellingston, while a solidarity gathering of 60 people in the parc de la Congrégation supported the action on the rails.

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This solidarity action intends to support the indigenous struggle of North Dakota which is currently blocking the construction of a pipeline that threatens local communities. A militant of Kahnawake was there to support this action in solidarity with Standing Rock.

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For militants and citizens, who are increasingly refusing the passage of pipelines to protect the water and their territories from potential oil spills and contamination, direct action and solidarity throughout Turtle Island between natives and non-natives have become the only way to block the expansion of the oil industry, whether it be through pipelines or train tracks, where bombs on wheels circulate at the heart of our communities.

In short, “death” oil must stay in the ground, and we must orient ourselves towards sustainable energy. Militants from everywhere across America know that the struggle will be long and the battle will be hard, because the oil industry supported by the banks and the governments is particularly powerful.

In this battle, the militants assert that we must win, if only to protect the present and future community everywhere in North America. “And we will win”. This was the sentiment shared by many at the gathering and in the demonstration that followed in the neighborhood of Pointe-Saint-Charles.

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Slave Trader James McGill’s Grave Defaced

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Nov 112016
 

1mainfinal

Anonymous submission to MTL Counter-info

In the early hours of November 11th, red paint was dumped onto James McGill’s burial monument on McGill University’s downtown campus. In front of his memorial, near a plaque dedicated to Canadian soldiers killed in WWII, “Fin à McGill” was stenciled.

James McGill, the founder of McGill University, is widely known to have owned enslaved Black and Indigenous people, and his lucrative earnings in this economy allowed him to finance the establishment of the university.

November 11th marks Remembrance Day. On this day McGill University is usually host to a swarm of military and security personnel celebrating Canadian nationalism and supposed benevolence. This year, we repurpose this day to remember those murdered by Canadian colonial settlement and imperial wars.

Just days after the election of an unflinching white supremacist as US president, we celebrate all those fighting white power, colonialism and imperialism on and beyond McGill campus.

With the hope that the graves and monuments of all white supremacists and colonial heroes will be defaced.

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