Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

Galt blockade (GASPESIE): Call for action!

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Aug 072017
 

Anonymous submission to MTL Counter-info

On stolen Mi’gmaq territory, far from our barricades, we see the river that flows into the majestic Baie de Gaspe. In the distance, we see the forest, that was infinite, being devoured piece by piece by the colonial industries. The greediest of this world have come to extract these oil wells.

Starting yesterday, we intervened and helped to reassert Mi’gmaq juridiction on the illegitimate property of Junex. On the road leading to the Galt Wells, we have set up a blockade and a camp as an act of solidarity with the land and water protectors of Turtle Island.

Because we are against extraction of petroleum and this world of colonial violence. Because we refuse to let Junex do fracturation, exploration, stimulation, injection, massaging or any other type of extraction. Because of the catastrophic threat that Junex currently poses this territory, our camp will last as long as necessary so that these violent projects will remain blocked forever.

Alongside the Indigenous land and water protectors who are helping to reoccupy this area of stolen Mi’gmaq land, we call on others to join our defence against this assault. While we are already many, we need more and more support as we help to protect the land and waters from this state-sponsored project.

Within these grounds, a sacred Mi’gmaq fire will be lit, signifying a united front against the violence of colonial industries and a reassertion of Indigenous stolen nationhood on occupied land. We invite all land and water protectors, warriors and settler allies as we take on this collective struggle together. As a negation of violence against the Indigenous lands, waters and communities, we stand and we will not be defected.

You can help by joining us on the barricades or by taking initiatives to support the blockade and the camp. See the map for how to join us. More details about how to join the barricades will come: Galt is located between Gaspe and Murdochville on the 198, about 20 km from Gaspe. Please, share!

Squatex equipment arsoned in Sainte-Jeanne-d’Arc

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Jul 212017
 

From the Mass media

Heavy machinery of the oil company Squatex was set aflame in the middle of Thursday night in Sainte-Jeanne-d’Arc.

The company has already carried out drilling in the area. The equipment was parked on the grounds nearby.

Emergency services were dispatched to the site of a fire around 8:30 Friday. The fire, which is now under control, is considered suspect by police.

It would have started during the night. An inspector and arson technician were called to the site.

The SQ estimates the cost of the damage at several thousand dollars.

Enbridge Line 3: The Feeblest Head of the Hydra

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Mar 232017
 

From It’s Going Down

I started researching this article while at Standing Rock, after learning that Canadian Prime Minister Justin Trudeau had approved a $7.5 billion pipeline project to replace Line 3. At the time, I didn’t even know such a proposal was on the table. In so-called Canada, the Kinder Morgan and Energy East pipelines have gotten the lion’s share of media attention.

My first thought when I saw the map of the pipeline route was that it seemed calculated to run through areas where the environmental movement is weakest and where anti-oil activism would be most unpopular. My second thought was to ask myself what I could do to help stop it. I think that in more hostile political climates it’s even more important that local organizers know that they have the support of a broader movement.

By the time I’d read a few articles I was excited about the possibilities of this campaign. Basically, Line 3 is an aging pipeline that has reached the end of its life-span. You could also call it a ticking time bomb. My point here is that if the Line 3 replacement project is stopped, and if Line 3 is taken off-line, then for the first time in the history of the anti-pipeline movement, we won’t simply be stopping them from expanding their capacity, we’ll actually be reducing it. We’ll be turning the tide.

What is Line 3?

Enbridge’s Line 3 Replacement Project is a $7.5-billion-dollar project, slated to run southeast from Hardisty, Alberta (near Edmonton), through Saskatchewan, Manitoba, North Dakota, and Minnesota to Superior, Wisconsin, on the western tip of Lake Superior. The original 34-inch pipeline was built in 1968. The new pipeline would be 36 inches and could carry 760,000 barrels per day (bpd).

This project would be the most expensive in Enbridge’s history. The line is currently transporting about 390,000 bpd, far below its maximum throughput of 760,000 bpd. Its flow has been restricted for safety reasons.

Bizarrely, in this case Enbridge wants to convince regulators how unsafe Line 3 is. According to expert testimony the company provided to Minnesota’s Public Utilities Commission, the corrosion and cracking is so extensive that further use could cause calamitous leaks.

How bad is it? Enbridge says that half of the joints are corroding, and that it has five times more stress cracks per mile than other pipelines in the same corridor. It was originally made with defective steel and the welding was done with outdated technology. One worker called keeping it safe “a game of whack-a-mole.”

According to Enbridge, “Approximately 4,000 integrity digs [invasive pipeline inspections] in the US alone are currently forecasted for Line 3 over the next 15 years to maintain its current level of operation. This would result in year-after-year impacts to landowners and the environment. On average, 10-15 digs are forecasted per mile on Line 3 if it is not replaced…”

Enbridge is staring down the clock right now, as the US Justice Department ordered the company back in July to replace the entire pipeline by December 2017 or commit to substantial safety upgrades to the existing line. That decree is part of a settlement the company reached after a massive 2010 spill of 3.8 million litres (around 80,000 gallons) of oil into Michigan’s Kalamazoo River.

Although Enbridge is replacing Line 3 because they have to, they’re also looking to slip something past the public. Not only does the proposed “replacement” up the capacity of the pipeline, it also would allow it to transport tar sands. Currently, Line 3 carries “light” crude oil—which is largely drawn from Western Canada’s conventional oilfields—but a completed Line 3 replacement would allow Enbridge to carry diluted bitumen across the border. This project hasn’t had to jump the political hurdles of other border-crossing tar sands pipelines, like the Keystone XL, and already has a presidential permit.

The new line would run parallel to the existing Line 3 for most of its route, but would take a different route for the final 300 kilometres (around 185 miles) between Clearbrook, Minnesota, and Superior, Wisconsin. And, oh yeah, the original pipeline would be decommissioned and left in the ground.

So, let’s recap. This “replacement” doubles the capacity for Line 3, changes the product to be shipped, follows a different route, and the pipeline that it will “replace” will remain in the ground. Don’t you love living in the age of persuasion?

Honor the Earth, an indigenous-led NGO based in Minnesota, ain’t having it. From their website: “Enbridge wants to simply abandon its existing Line 3 pipeline and walk away from it, because it has over 900 “structural anomalies,” and build a brand new line in this new corridor. If this new corridor is established, we expect Enbridge to propose building even more pipelines in it. We cannot allow that.”

Resistance in Minnesota

Thanks to the amazing work of Honor the Earth and other activists in Minnesota, things are looking good for the campaign against Line 3. Here’s a breakdown:

The conservationist group Friends of the Headwaters was formed to divert Line 3 from northern Minnesota’s wild rice lakes. They proposed a longer pipeline that would carve further south through agricultural lands. State law requires pipeline companies to submit a simple environmental review of proposed projects. Three years ago, when Enbridge first brought up the Line 3 replacement, they intended to study their chosen site only. Friends of the Headwaters insisted that they also study feasible routes outside the Mississippi River Headwaters area.

A lengthy lawsuit ensued, and in December of 2015 the Minnesota Supreme Court sided with environmentalists. Enbridge was ordered to complete a more comprehensive assessment, including alternate routes.

Minnesota is currently writing its Environmental Impact Statement (EIS) for Line 3, after months of battle over what the study would include and who would perform the analyses. The draft EIS is scheduled for April 2017 and the public will be able to comment at public hearings. A final permit decision is expected in spring of 2018.

As soon as Minnesota’s Environmental Impact Statement is released in April, the Minnesota Center for Environmental Advocacy plans to continuing fighting Line 3 in court. So, given all of these factors, for sure Enbridge will fail to meet the project’s December 2017 deadline. It will be interesting to see what happens.

Let’s be real, though. There’s a shit-ton of money at stake here. I find it hard to imagine regulators taking a 390,000 bpd pipeline off-line. I’m not aware of a major pipeline ever having been taken off-line because it is old and unsafe. One example of such a pipeline is the TransNorthern pipeline in Eastern Canada. Back in November, a trio of Quebecois women shut down this pipeline through a lockdown action. They did so to bring attention to the fact that even members of the National Energy Board (NEB) have recommended that this pipeline, which was built in the 1950s, be decommissioned. TransNorthern continues to operate despite its inability to comply with the improvements the NEB ordered the company to make.

It would be great if Line 3 were shut down by the state of Minnesota, but equally possible is that Line 3 will spill, and that when it does an army of pundits will pin the blame on environmentalists for delaying Line 3’s replacement. Remember Lac Megantic? An oil train blew up a town in Quebec, killing 47 people, and the next day media spin doctors were using the disaster to argue for pipelines, since oil-by-rail obviously isn’t safe. These bastards have no shame.

Which brings us to a reality that we will probably have to deal with in the near future. As pipeline infrastructure ages, the public will be presented with a new choice—shiny new pipelines or old, rusted-out, leaky ones. This is a classic double bind, a false choice designed to force acceptance of something undesired. You know, like democracy. Perversely, environmentalists may stand accused of causing oil spills. Activists will reject this logic, but it may be seductive to centrists and pre-fabricated-thought-thinkers. It might be wise to think of a counter-narrative to this.

The reality remains that Line 3 might spill before it gets shut down. My guess would be that Enbridge will get an extension beyond December 2017 and continue operating. And it’s certain that other pipelines will rupture.

A New Approach

What if, instead of occupying to stop a pipeline from being built, land defenders used the event of an oil spill to shut down a pipeline? Though it’s probably undesirable to occupy the site of a spill, this could be accomplished by occupying a site of critical importance for the functioning of the line, such as a pumping station or valve, and preventing workers from accessing it. There would be several advantages to this strategy.

First, when there is an oil spill, a pipeline is already shut down. Though a slew of recent direct actions targeting valves have shown that it is certainly possible to autonomously shut down pipelines safely, it would be easier and less psychologically taxing to keep a pipeline off-line than to shut one down.

Second, an oil spill packs an emotional punch. I maintain that it is emotion, not rational thought, that inspires action. To most people, the petroleum economy is so normal that it takes a change in consciousness to interrupt their acceptance of it. It provides a moment where anti-pipeline direct action will be broadly understood, drawing sympathizers and supporters out of the woodwork. Artful anarchist propaganda makes radical ideas seem like common sense, and this argument sort of makes itself: If a pipeline is disaster-prone, it should be shut down.

Third, if we’re shutting down active pipelines, we’re not merely stopping the expansion of the oil and gas industry, we’re forcing its shrinkage. We’re seizing the initiative away from the capitalists. We are busting the operative myth of statecraft—that we do not have a choice.

Fourth, this switches the focus away from the sort of thinking that presents one issue as the be-all and end-all of ecological activism. There are over 200,000 miles of pipelines criss-crossing Turtle Island. There is a potential front-line just about everywhere. This shifts focus closer to home, and also ideally would lead to situations where there the tactic becomes normalized, because it is happening all over the place.

Lastly, everything that we can do to increase the political and economic risk of pipeline ruptures to corporations is good. If spills come with higher consequences for companies, they will have more incentive to prevent them. Some famous squatting graffiti in Spain read EVICTIONS = RIOTS. In two years, could we say OIL SPILLS = OCCUPATIONS?

From Temporary Autonomous Zones to Permanent Autonomous Zones

I am hoping that the Line 3 campaign leads to something akin to the resistance at Standing Rock, but which draws on some of the lessons of that fight. It’s long been my belief that resistance to industrial capitalism should go hand-in-hand with the creation of autonomous communities able to survive and thrive independent of the fossil fuel economy, and that blockades provide a moment where the impossible suddenly becomes possible, where we can strike at the heart of capitalism by collectively defying the illusion of property that holds the whole system in place.

My political goal is the creation of a federation of autonomous communes able to meet their own needs independent of the fossil fuel economy.

For that reason, I went to Standing Rock in hopes that others felt similarly, and there was a will amongst many people to reclaim treaty land and to create a permanent autonomous community on the site. Alas, the site wasn’t ideal, both because the Oceti Sakowin/Oceti Oyate camp was on a floodplain, and because it was on a sacred burial ground.

Some settlers will feel uncomfortable with the whole notion of approaching moments of opportunity created by indigenous-led resistance campaigns with any agenda at all. Aren’t non-native allies supposed to take direction from native people? To this, I’ll reply with a story.

Unbeknownst to most people, after the anti-fracking movement in Mik’mak’i (in so-called New Brunswick) was successful and most people went home, the occupation continued. There was a small group of extremely committed people who tried to do exactly what I am advocating here—to turn a resistance camp into a permanent eco-community. Some of those people were native, some Acadian (descendants of French colonists who settled in the area in the 17th and 18th centuries), and some settler. They made it through the winter and the spring. My partner and I were there in the spring and we started a garden with the help of a Mi’kmaq elder. It was a beautiful moment, in a beautiful place. A beautiful dream.

The local support was overwhelmingly evident, if passive. When the camp needed money, they’d simply do a road block fundraiser, allowing cars to pass one at a time and asking for a toll. Most people, native and settler, would donate. One day, in the weirdest busking experience of my life, my partner and I added a fire show to the whole bizarre spectacle. I remember thinking, Goddamn I love this corner of the Maritimes—where else in the world would this even make sense?

In the end, the dream was given up because of interpersonal conflicts, but by that time it had already stopped advancing because the occupiers didn’t have the know-how or the resources to build permanent structures. They didn’t feel that other people, who had been so active in the camp when it was the place to be, cared enough to help them build their dreamed-of community. To them it was the natural next step, and it hurt them that others couldn’t see that. It still saddens me that that dream remains unrealized, and in my memory it will go down as a missed opportunity that strengthens my resolve to be prepared for the next moment of unforeseeable potential.

As a side note, some of the Acadians who were involved in that did go on to start a land project in the woods of Mi’kmak’i, which they started in large part to acquire the skills that would have allowed them to succeed in the first place. That place, located within the legendary Cocagne vortex, is, to me, one enduring legacy of the resistance at Elsipogtog.

Also, realistically, most people who come to a front line aren’t going to decide to live there long-term. For the revolutionary movement that I envision to emerge, folks would have to be willing to actually continue to live in a liberated zone after all the action has died down. This part of the theory’s untested. Do enough people actually want to live in off-grid communities throughout the four seasons?

Well, surely when the crisis deepens and matters of survival become much more pronounced, we’ll do what we need to do. That’s the best hope I’ve got; that we will succeed where so many previous generations of radicals haven’t, not because we’re smarter or braver, but because we have to. The survival instinct is a powerful thing.

As the ideologies of liberal democracy and infinite growth show themselves to be the shams that they are, more and more people are going to be looking for answers. I don’t have many answers, but I see the creation of autonomous zones as a realistic goal. We can start now. Standing Rock is an autonomous zone. The ZADs in France are autonomous zones. Such liberated territories give us opportunities to learn, to experiment, to put ideas into practice, to make connections based on shared values, and to inspire ourselves and others through direct experience. It’s only though experimentation, through trial and error, through blood, sweat, and tears that we’ll learn how to be free. Standing Rock provided thousands of people with hands-on experience in a laboratory of freedom. Such experiences are transformational, and are preparing us for what is to come.

Rapid Response

My goal is to connect the current political moment with the vision that many eco-anarchists hold—that is, the creation of interdependent autonomous communes able to survive and thrive independent of the fossil fuel economy.

So, let’s start thinking about how we might get to that point. What would it take?

At Standing Rock I put a ton of energy building and winterizing shelters, as did many other people. Many shelters were later abandoned and had to be cleaned up. I think that it would make a lot of sense for front-liners to think about acquiring and building mobile homes and various structures that are relatively easy to set up, tear down, and transport. The Standing Rock model is a game-changer, but there’s a lot of room for improvement, too.

When I was at Standing Rock, there was a lack of strategic action undertaken. Many people would probably see this as being due to a lack of leadership, but I see it as a lack of coherent affinity groups. An action plan requires a group to carry it out, and the more elaborate the plan, the better coordinated the group needs to be. A sophistication exercise involving diversion and multiple flanks, such as what would be required to take a heavily guarded site, such as the drill site at Standing Rock, would require multiple teams sharing a certain level of training and confidence.

So when I think about the future, I imagine affinity groups comprised of full-time activists for whom the activities of the group are their primary focus in life. How can we make it more realistic for more people to be able to do this?

We need bases. I think that we need a combination of urban collective houses and rural land projects that eco-anarchists can use to launch actions from. We need a culture of people who see revolution as their calling in life, their vocation. That’s what I think it will take for this movement to become revolutionary.

Where Are We Going as a Movement?

Back to Line 3. Look, it’s a pipeline. You’re against it, I’m against it, and we can stop it. To me, the more interesting question is: What will be achieved by victory? Of course the land and the water will be defended, and that is enough reason to fight—but all of these pipelines, mines, prisons, and schools are but the visible, manifest symptoms of a disease called capitalism. So long as we are dependent on capitalism for our means, we’ll still be biting the hand that feeds us.

The environmental movement is not inherently revolutionary. What can we as anarchists do to nurture the revolutionary tendencies it contains? I’m not interested in making capitalism more sustainable; in helping the machine perfect our enslavement. The fact that it is unsustainable may be humanity’s last chance for liberty. I don’t want to spend the rest of my life fighting different heads of the Hydra unless at the end of the day we’ve fundamentally transformed the way that we live.

So I ask: Where are we going as a movement? I ask, because if we want to make it somewhere, we’d better have a clear idea of where we’re headed. What vision do we have to offer? What can we invite others to believe in along with us? What spirit can we summon forth into the collective consciousness? What songs can we sing with our whole hearts when we’re on the front lines?

Nothing’s more powerful than an idea whose time has come. Look at Standing Rock. Who could have imagined such a thing just a short time ago? Who would have taken this article seriously if I wrote it a year ago? Our movement is growing, it is expanding, it is stronger and stronger by the day. We are winning the hearts and minds of more and more people, and bigger and bigger goals are becoming more and more attainable. It’s time to articulate a program of revolutionary social change that sees resistance to pipelines as a starting point.

The other sovereignty – the Innu

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Mar 202017
 

From The Sling: Montreal Anarchist Journal
Selected excerpts www.littor.al

Praised on both sides of the white world as a turning point in the way of dealing with indigenous communities, a crucial “modern treaty” is getting ready to be signed, should all go poorly. The Petapan Treaty with the Innu communities of Mashteuiatsh, Essipit, and Nutashkuan is the result of 30 years of negotiations, during which six other Innu and Atikamekw communities have ended up withdrawing from the process, leaving a handful of Band Council chiefs to rule on the future of a territory 16 times larger than the Island of Montréal.

Expected to be signed around the end of next March in the National Assembly, the Petapan Treaty claims to recognize “autonomy of governance” of the territory of Innu Assi, supposedly putting an end to the long history of encroachments upon indigenous peoples, and their cultural assimilation and extermination. If this brutal history was certainly conducted by means of treaties, the last on the list would be, they say, of a different kind. Unlike the James Bay Agreement, which allowed for the constitutional integration of not less than 20% of the “Québécois” territory – around 300,000 km² – from the hands of the Cree, the Petapan Treaty does not intend to “extinguish” ancestral rights, but only to “harmonize” them with those of Québec…

Encompassing the watersheds of Lac Saint-Jean, a large part of Labrador, and all of the Côte-Nord, Nitassinan – traditional territory of the Innu and the Atikamekw – extends over close to 100,000 km². This is where animals and fish have found refuge from the reach of civilization – two thirds of Nitassinan are zoned as beaver reserves – and where minerals and powerful rivers have not yet been harnessed. This is what makes this treaty crucially important for a government that never ceases to want to finish off the natural resources.

Beyond these altruistic outward appearances, the Petapan Treaty hides a considerable problem behind this facade. To be sure, the Innu will become the “managers” of their territory – not all Innu, obviously all of this only concerns the duly authorized Band Council chiefs. Managers… This is the term that the government used to designate families who have a certain territory for hunting, up until it was replaced by “area wardens” to avoid any confusion. But if the development projects will have to receive the approval of the Innu people, and if they will not doubt be granted the traditional “vacation pay” of 3% of income, this transfer of territorial management towards the ancestral “owners” does nothing except to force their hand to open it up to infrastructural development. See the trick: at the end of a period of 12 years, the federal government will cease to pay insurance benefits that today it owes to reserves, leaving to the semi-autonomous government, not to say Innu protectorate, the job of raising its own taxes.

Without more assistance from the federal government – compensations for the atrocities it committed – the Innu will have to resolve to open their resources to exploitation, or otherwise simply starve. Especially since the costs already undertaken for the negotiations, what with the huge number of field studies and legal opinions, are up to more than 40 millions dollars… Not counting that the government of Québec had already reserved total and exclusive ownership of water and underground resources, as well as 75% of surface minerals. If it had to change its mind faced with protests, finally leaving the Innu to reign alone over their resources, the territory of Innu Assi that would have been realized by the agreement was then cut by more than half, going from 2,538 km2 to 1,250 km2. In Nutushkuan, a 50-megawatt hydroelectric dam project is already feverishly waiting for the conclusion of the agreement – the 2004 agreement, which is to be the basis for the treaty, takes it for granted, maintaining that “Québec will commit to giving priority to the First Nation of Nutashkuan on the development of hydro power of 50 MW or less in Innu Assi.” Given the dislocation and scattering of Innu Assi’s project territory, one can understand well why it took 30 years to identify and remove all zones of strong geological potential from the agreement.

The resistance

But there is absolutely never anything so easy. Sometimes it is enough for a small rumbling of opposition to ruin a rip-off that’s been years in the making. A number of Innu “area wardens” are currently rising up against the Petapan Treaty, and starting to make waves. In presenting themselves at random selection hearings for the “managers of trapping territories” before forming the “Tshitassinu committee” in order to benevolently advise on the application of the treaty, these opponents are starting discussions that quickly put the entirety of the process back into question. Multiple blockades of roads and forest trails, to which have been added members of Atikamekw communities, simply ignored by the agreement, is putting a non-negligible pressure on a process whose validation relies upon an appearance of ethical purity.

If the opposition to the Petapan Treaty clearly sees right through the game of government, it’s because they have their own established way of life. As far as the eons-old practice of hunting, trapping, and fishing is concerned, the treaty does nothing less than to render this form of life extinct, through the Québécois and Canadian systems of permits, certificates, catch recording, hunting seasons, and game quotas (point 5.7 of the agreement). It is therefore the mode of life the most suitable to indigenous people before colonization – hunting and fishing as the principal means of survival – which finds itself attacked in one of its last holdouts on the continent. There, where one can find the last wild animals able to provide for the needs of a limited population of hunter-gatherers, the covetousness of mine and hydro intends to destroy that which the settler colonies have devastated everywhere else. However, the relationship of treaty-opposing Innu traditionalists to the ancestral practice of the hunt is considered “sacred”. In other words, it cannot be harmonized with white norms without it losing its soul. The hunt, as intended in its full sense, as an inalienable spiritual activity, contains an immemorial relation to the Innu territory, and a knowledge of how to live there more sustainably than with any development. As a occupier-hunter of the Innu territory recounted: Our ancestors have lived on this territory since long before the creation of the Band Councils by the Europeans. They have given us the necessary knowledge to live and do things for millenia in Nitassinan. We don’t need a treaty or a government to control or restrict our traditional practices. The long walk of the Innu has never needed European laws on Nitassinan!

It is thus apparent that this re-emergent indigenous sovereigntism in so-called Québec isn’t the one that speaks in Band Councils and reads agreements. The groups of Innu and Atikamekw hunters contrast real, de facto independence to the legal, de jure independence of the Petapan Treaty, denounced as an incursion of the European concept of the State. So do not hesitate to respond to their call for solidarity if they act to support this indigenous affirmation of an ancestral independence. In recognizing, first of all, how the structures put into action by treaty negotiation are entirely attributable to whites – let’s remember that more 50% of the Essipit Band Council employees are whites coming from Escoumins and other contiguous municipalities; the resistance to their insidious maneuvers is thus as much the responsibility of non-indigenous solidarity as of the concerned communities. Next, in taking seriously the conceptions of the world and of the specific territories of these communities, as the incarnation of a real face of a continued resistance to the civilization of development, at the same time as their privileged target. Which brings us to ask ourselves, concretely, how to recognize their de facto independence, and how to assist their rejection of resource extraction projects. Because this Turtle Island where we are staying contains a number of ferociously sovereign ways of living, which demand to be considered as such. Even if that means dissolving what they have customarily considered as Québec and Canada.

Let’s support the struggle against the Petapan Treaty!

For more information, visit the Facebook page of Regroupement des familles traditionnelles de chasseurs-cueilleurs Ilnuatsh.

TD bank redecorated in solidarity with Standing Rock

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Mar 062017
 

Anonymous submission to MTL Counter-info

Some swell friends visited the TD Bank on Chabanel during the night of March 3rd.

The TD has funds in the North Dakota Access Pipeline (DAPL). We found it useful to remind them of their reponsability in the eviction of the Standing Rock camp which happened this week in Sioux’ territory. Banks, through their funding of resource extraction projects, participate in colonialist devastation of lands and violence against Indigenous people.

Solidarity from Tio’tia:ke
No borders!
Their pipelines won’t pass!

Sabotage in Lanaudière

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Feb 102017
 

Anonymous submission to MTL Counter-info

Rumors are circulating in the region of Lanaudière that a hydraulic excavator and a tractor were heavily sabotaged on the construction site of the new high-tension line at Ste-Émelie-de-l’Énergie. It seems that the sub-contractor of Hydro-Quebec will not be able to take his retirement as expected this year due to the costly damages to his machines. The site in this area is at the stage of preparing for the imminent deforestation of the corridor.

Also, at the beginning of the winter, a snow cannon at the ski resort Val Val St-Côme was sabotaged. It was cut into pieces and made useless.

It seems that the destroyers of the environment have no respite.

Fuck all pipelines: three banks sabotaged in solidarity with #NODAPL

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Dec 192016
 

Anonymous submission to MTL Counter-info

On the night of December 13, 2016, three branch locations of banks invested in pipelines were sabotaged in different Montreal neighborhoods by coordinated groups. We glued locks and ATM card slots at branches of Toronto Dominion and the Royal Bank of Canada. We painted #NODAPL and ‘Solidarity with all land defenders’ on the walls outside.

TD and RBC are among the largest Canadian investors in the Dakota Access Pipeline. RBC is also a major investor in Enbridge’s Line 3, which was just approved by the federal government of Canada, and an investor in Kinder Morgan, whose Trans Mountain pipeline was also just approved by the federal government here. There has been resistance to Enbridge and Kinder Morgan for years. We are continuing it here and we expect it will keep happening. Fuck all the pipelines.

These actions were undertaken by anarchists in solidarity with the ongoing fight in Standing Rock to stop the Dakota Access Pipeline from being built, by whatever means necessary. We know the Army Corps of Engineers has refused to grant an easement to the Dakota Access Pipeline, but we also know that Energy Transfer Partners has vowed to build the pipeline despite this news. The struggle continues. We support land and water defenders all over the world who are fighting infrastructure projects that continue the genocidal march of colonialism and capitalism.

We know that it is necessary for us to come together to fight this system. Sometimes we are most effective out in the open in the fields and streets, and other times we can strike hardest in the quiet of the night. We look forward to joining you wherever the coming struggles take us.

#NoDAPL!

Water is life, oil is death!

Fuck the pipelines, fuck the banks!

Leave the oil in the ground!

Solidarity with #NODAPL: How to block trains

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Dec 132016
 

Anonymous submission to MTL Counter-info
Disclaimer: This video is intended purely for informational purposes only, and does in no way encourage or condone any illegal activity.

Trains are one of the main ways that oil is transported across Turtle Island. Physical blockades of the tracks have been used effectively many times to hamper ecocidal projects of “resource extraction”.

We can also block the rails in a sneaky way: by tricking the signalling system into thinking there is a train on the tracks. This trick will force train traffic to come to a halt until the signal blockage is cleared. It can be done in under a minute, and repeated many times to have a significant impact on train circulation. It can take hours to find and remove this blockage, stopping all train traffic in the meantime.

Here’s how their system works:
A low velocity current runs through each rail. The electricity runs across the junctions of an individual rail with copper wire connections. When a train passes, it forms an electrical connection between rails and signals its presence.

Here’s how we can block the signal:
Get some 6-gauge booster cables. You can paint the wire black to make it harder to find. Rust on the tracks can prevent a solid connection, so connecting directly to the tracks might not work. To avoid this problem, find a section of rail where two junctions are side by side, and connect the copper wires with the booster cable. You can hide the wire with snow or rocks. The connection will lower railway crossing barriers that are nearby.

Women lockdown TransNord Pipeline

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Nov 282016
 

From Submedia.tv

Oka, Quebec, Mohawk Territory, November 18, 2016 – Women concerned about the threat to potable water are currently blocking access to a valve on a pipeline that has been condemned by two dissenting members of the National Energy Board (NEB). The women demand an immediate closure of the Trans-Northern Pipeline Inc. (TPNI), which crosses through Oka National Park and threatens the water supply of millions of people.

“The urgency of this issue has forced us to take serious action. We are using peaceful civil disobedience to draw attention to a vital resource that everyone needs: water!” asserted Jeanne Beauchamp, spokesperson of the group. “We demand that our government and the company shut down this pipeline. The Trans-Northern pipeline crosses multiple crucial waterways, including the Ottawa River, and threatens the security of over three million people in greater Montreal.”

Last September, two commissioners submitted a dissident report criticizing the security of the pipeline due to repeated incidents of excessive pressure and failure to conform to the National Energy Board’s conditions over the past six years. “Despite concerns from NEB members, nothing has changed,” added Ms. Beauchamp.

In their report advocating the suspension of the operating permit, dissenting commissioners Ballem and Richmond highlighted that, “The TPNI has had six years to conform to numerous security conditions required by the NEB, but has failed to satisfy them.” Additionally, the NEB has not been in a position to enforce these conditions since 2010. According to the commissioners, “The current operations of the TPNI do not respect the requirements outlined in NEB regulations regarding land-based pipelines or bylaw CSA Z662-15.”

Marie-Josée Béliveau, another spokesperson adds, “Seeing as excessive pressure makes this pipeline vulnerable to explosions and spills, and taking into account all of the imaginable consequences on ecosystems and urban centres crossed by this pipeline, we demand that the National Energy Board (NEB) immediately suspend the operating permits of the TPNI pipeline. Our government and the Montreal Metropolitan Community (MMC) must also take urgent action for the security of the people!”

The women of this action drew their inspiration from the water protectors in Standing Rock, North Dakota. People are currently gathered there to denounce a pipeline project that could affect Sioux territory. “We stand in solidarity with the First Nations of Standing Rock. We condemn the impact of pipelines on our natural resources and natural wealth, such as the beauty we find here in Oka National Park – the most-visited park of Quebec. Water, biodiversity and our climate are much more important than the passage of a crumbling and dangerous pipeline!” concludes Jeanne Beauchamp.

Blockade of railroad tracks in Pointe-Saint-Charles

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Nov 172016
 

Video from submedia.tv, reportback from La Pointe Libertaire

As a gesture of solidarity with the First Nations of Standing Rock, a group of 15 non-native militants blocked the railroad tracks in Pointe-Saint-Charles around 4 PM on November 15. The action lasted for around twenty minutes, during the busiest time of train circulation in Montreal. Police threatened to intervene from the moment when a train of commodities was forced to stop.

The demonstrators unrolled three banners, as well as one on the viaduct of rue Wellingston, while a solidarity gathering of 60 people in the parc de la Congrégation supported the action on the rails.

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This solidarity action intends to support the indigenous struggle of North Dakota which is currently blocking the construction of a pipeline that threatens local communities. A militant of Kahnawake was there to support this action in solidarity with Standing Rock.

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For militants and citizens, who are increasingly refusing the passage of pipelines to protect the water and their territories from potential oil spills and contamination, direct action and solidarity throughout Turtle Island between natives and non-natives have become the only way to block the expansion of the oil industry, whether it be through pipelines or train tracks, where bombs on wheels circulate at the heart of our communities.

In short, “death” oil must stay in the ground, and we must orient ourselves towards sustainable energy. Militants from everywhere across America know that the struggle will be long and the battle will be hard, because the oil industry supported by the banks and the governments is particularly powerful.

In this battle, the militants assert that we must win, if only to protect the present and future community everywhere in North America. “And we will win”. This was the sentiment shared by many at the gathering and in the demonstration that followed in the neighborhood of Pointe-Saint-Charles.

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