Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

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Don’t need a strike to revolt against the State: report-back from the December 18th night demo

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Dec 222015
 

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On the night of Friday, December 18, around 150 people gathered in downtown Montreal for a night demonstration. It was the third in a sequence that began on November 30 and continued December 9, the latter constituting potentially the most successful combative demonstration in Montreal since the student strike of 2012. December 18 was hyped as a chance to take the combativeness and courage that allowed us to create so much time and space for ourselves on the 9th even further.

The callout read : The night belongs to us. The youth say fuck the government, the rich, and the fascists, without forgetting the cops. The struggle is only just beginning, there’s no need for a strike to revolt against the State. This demo will also be in solidarity with the comrades imprisoned in Greece and for a Black December. Against the violence of the State, we will be the reply. Love and Rage.

The excitement discreetly coursing through the city and the fine-tuning of plans throughout the week set high expectations for many of us. The crowd that gathered in Berri Square, though not as numerous as some had hoped, did not seem unprepared to meet them.

This night, however, largely belonged to the police. Despite being attacked with rocks and flares in a final standoff on Ste Catherine, they were allowed to control the route of the demo at every key intersection and eventually funnel it into an area where the geography made it easier for police to disperse the crowd using tear gas and riot-cop charges. As the crowd was chased eastward on Ste-Catherine, the windows of Laurentian Bank, gentrifying businesses in the Gay Village, and at least one police vehicle were smashed, but the desperate quality of this destruction was a far cry from the joyful rampage down René-Lévesque a week earlier.

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Unfortunately, the most memorable aspect of this night might be the presence of undercover cops of the Service de police de la Ville de Montréal (SPVM), some sporting their interpretation of black bloc attire. Undercover cops responded viciously when outed by participants in the demo; in various instances,they beat, arrested, pepper sprayed, and even pulled a gun on individuals or groups who attempted to expose or confront them. It’s been a while since the cops have made such a brazen attempt to infiltrate a demo in Montreal, and we see it as a direct response to the popularity and effectiveness of black bloc tactics on December 9. By sending such easy-to-spot undercovers into combative demos to attack protesters, the SPVM makes its goal (beyond injuring and terrorizing its enemies) clear enough: to generate distrust of others who mask up in order to defend themselves against repression.

The police hope that people will equate those who conceal their identities with agents provocateurs, creating a climate that discourages people from adopting black bloc tactics and therefore facilitates the police’s control over the situation. Within hours of the dispersal of the demo, images and accounts of the infiltrators began to go viral on social media; some peaceful-protester-types were already playing the cops’ game by publicly arguing that attacks on police which were carried out by anarchists on December 18 were in fact the work of the undercovers, who (according to this their logic) would have endangered fellow cops in order to blend in or justify police counter-attacks.

The threat of undercovers in demos isn’t new, and we think the best ways of countering it remain the same. We benefit from large and well-executed black blocs, in which people are as indistinguishable from one another as possible so that undercovers are less able to keep track of everything that’s going on or gather valuable evidence against any one participant. The bloc and the entire crowd should stay relatively tight, to make it harder for undercovers to carry out targeted arrests by attacking someone and dragging them away from the crowd. When demonstrators are able to identify undercovers with certainty, they should be forcefully ejected such that their employers are deterred from repeating the mistake of sending them in. Let’s remember the March 15th demo in 2010 where the black bloc chased similarly-dressed undercovers out with rocks, sticks and fireworks. Following this, the police abstained from using infiltrators for a while.

While people were rightly shaken by this incident, we also want to reflect on the demo as a whole. We remain encouraged by how we’ve materialized a spirit of revolt over the last three weeks, but we think Friday could have been so much more, and, without announcing tactical adaptations in a public report-back, we want to offer a few thoughts on why we were so vulnerable to police interventions.

While participants were masking up in the first blocks of the route, live-streaming cameras were yet again filming from every direction. An analysis from a report back on the 9th bears repeating; “Ideally, we’d have a culture of explaining to people how this is harmful, and then proceeding to take action against them or their recording devices if necessary. We should note, however, that several independent media initiatives who regularly film at demos appear to have solid practices of not recording or publishing incriminating video.” We would add that regardless of editing practices, filming should be not considered acceptable in the first fifteen minutes of a demonstration (while everyone is masking up), as it feeds police valuable evidence.

Our position weakened each time we let the police dictate our route by blocking off two out of four directions in an intersection, but there was no major effort by any part of the demo to either bring the crowd to a stop and confront the police lines in hope of punching through, or reverse course (like on December 9 when a quick, well-executed reversal allowed us to evade police control). In the past, we’ve been guilty of expecting such decision-making to come from presumed organizers at the front of the demo, but there is also a strong night-demo culture of autonomous groups proposing plans that get put into action if enough people are into them. In the absence of this autonomous intelligence and with the front of the demo proceeding at full speed past police lines, each block we passed felt like we were sinking deeper into a police trap. Historically, through a variety of methods, we ended mass kettling as well as the flanking sidewalk cops; our most urgent tactical need right now is probably to make it impossible for the police to decide the route of the demo by cordoning off streets at their leisure.

The cohesiveness of the bloc and its resulting capacity for coordination also left something to be desired. Dozens of people were in full bloc, with perhaps fifty more at least wearing masks, but we were often scattered throughout the crowd. On the 18th, the lack of cohesion made informal, real-time coordination between affinity groups more difficult, and the bloc’s actions largely failed to build on one another and create a whole greater than the sum of its parts. For instance, on several occasions cop lines were met with a volley of only two to three rocks – not enough to break the resolve of a cop in full riot gear. A barrage of thirty rocks, on the other hand, could realistically cause them to retreat or take cover, potentially opening up space for the demo to break away into more favorable terrain. The bloc being able to recognize itself as a cohesive unit and act as one could enable this type of coordination.

We continue to need better ways of dealing with tear gas, which for the third night demo in a row succeeded in dispersing the crowd.

We are thrilled that we can have combative anarchist demonstrations that don’t need to piggyback on student mobilizations and which can exist outside the scheduled times for street fighting, such as March 15th and May Day. When combative demos only occur in the course of reformist mass struggles they are framed as useful only insofar as riots strengthen our rapport of force with the State, increasing the likelihood of the State meeting the movement’s demands (against austerity, police violence, etc). Combative demonstrations without demands put an anarchist analysis of power into practice: by refusing to frame our struggles in terms of demands, we refuse the crumbs which the State offers us, we refuse their attempts to reassert control and legitimacy, and we learn to create our own power, which is much harder for them to take away. To develop our power, to develop an autonomous anarchist struggle in this city and to undertake conflict with authority outside of predesignated timelines, narratives and terrains – these are worthy goals in and of themselves.

The frequent manif-actions during the strike habituated us to demo-actions of a few hundred people making blockades and occupations possible. Combative demonstrations open up a new possibility of direct action with the capacity to directly strike urban targets otherwise difficult to attack (transportation infrastructure, police stations, etc…) or to defend liberated territories (ZAD, squats, etc…). Developing a habit of calling for demonstrations like those in the last weeks allows anarchists to have autonomy from reformist social movements. It is necessary to call these demos to punctuate daily life with this destructive rage, whether it be to give force to anarchist events, or in direct response to attacks on our struggles.

Further resources countering the agent provocateur narrative:
In defense of the Black Bloc: disproving the accusations against those who wear masks

Photographs of suspected undercovers :

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dontneedastrike

8.5″ x 14″ | PDF

The Cat is Out of the Bag: Shutting Down Pipelines Is Way Easier Than Anyone Thought

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Dec 182015
 

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From Earth First! Newswire

After a years-long, hard-fought campaign against Line 9, which employed a diversity of tactics, from lobbying to legal battles to direct action, Line 9 transported crude to a refinery in Montreal on December 3, 2015.

On December 7, we shut it down. Literally. Most media reported that Enbridge shut down Line 9 as a “precautionary measure”, but we know better. We closed the valve manually. This is historic: to our knowledge, this is the first time that activists have manually shut down a pipeline. Who would have thought that it be so simple?

The day of the action, Enbridge stock plunged 8 percent. For a company worth almost 60 Billion dollars, that`s about 4.8 Billion dollars. Take that, ya malignant scum!

There is a definite sense of exuberance following this action. One of the notable successes is how this action, which many people would consider radical, enjoyed broad support. This lockdown was organized by anarchists, but was publicly supported by citizens’ groups, including the ex-mayor of the town where it took place.
line 9 shutdown
This whole action was a test of Canada`s new anti-terrorism law C-51, which expands the definition of terrorism to include tampering with critical infrastructure, specifically naming pipelines. Our line of thinking was this: If they charged us with terrorism, what they’d be saying is that a large segment of the population supports terrorism, and the state would lose the usefulness of the terrorism label to demonize an isolated political element. It wouldn’t be in their interests, but it would be good for our movement, since in all likelihood, once C-51 is tested in court it will (eventually) get thrown out as unconstitutional.

And the sooner that happens, the better. So get out there and start pushing the envelope, comrades!

There is a general sense that this action has breathed new life into the anti-Line 9 campaign, which NGOs long ago abandoned as unwinnable. For the first time in a long while, activists are expressing optimism that Line 9 can be shut down before it spills. We’ve arrived at a critical juncture, and the time for bold direct action has come.

In the aim of spreading accurate, in-depth information about this action, we present to you the most detailed account of events yet available. It is our hope that this inspires you beloved outlaws out there to start plotting.

Timeline of action

6:15 a.m. First affinity group arrives at site. They unload supplies from vehicles and move them off-site.

6:45 a.m. Jean Leger calls Enbridge emergency number and tells them that he is closing the valve. This is filmed by a co-conspirator journalist. The whole valve and the ground starts vibrating. To avoid a potential explosion, the valve is opened slightly. The ground continues to vibrate, and sound of pressurized flow is audible.

7:30 – Patricia Domingos, ex-mayor of Sainte-Justine-de-Newton shows up on scene. She has been very active in the fight against Enbridge for over three years, and she is completely delighted about what is happening. For the rest of the day, she acts as spokesperson. Because Enbridge has still not showed up, she calls the Enbridge emergency number  a second time. Incredibly, she can`t reach someone who speaks French. Enbridge takes her name and number and tells her they`ll call her back.

8:24 Ontario Provincial Police show up on scene. Hilariously, they have no idea what is going on, they were just showing up to tell someone to move their car, which was parked in a church parking lot. When they figure out what`s going on, they express their gladness that the valve is on the Quebec side, hence not their problem. They leave the scene.

Approx. 8:30 – Second affinity group (larger than the first) shows up on scene and begins setting up tents, hanging banners, filming, tweeting, and being an awesome support team.

Approx. 8:45 – A francophone Enbridge employee calls Mme. Domingos and finally, they get the message. They tell her that the pipeline isn`t closed, that everything`s showing up as normal on their monitoring system. Take a second to think about that – what does that say about their much-hyped high-tech security measures?

Approx. 9:00 – Activists unlock and the valve is firmly closed. The vibration reaches a fever pitch, but once the valve is wrenched as far as humanly possible to the right, the vibration stops altogether. Activists lock back onto the valve.

9:17 – SQ arrives on scene.

10:02 – Enbridge employees arrive on scene.

11:20 – Enbridge employee, flanked by SQ officers, reads a statement in French ordering activists to leave scene.

13:53 – “Specialist“ team arrives on scene. Whatever they`re specialists in, it sure as fuck ain`t cutting locks. The next few hours are a comedy doing nothing to disprove stereotypes about the intelligence of cops (or lack thereof).

14:22 – SQ establishes perimeter, tells media to go to the road. Media leave initially, but are back minutes later, and continue to film at close distance for the rest of the day. The crowd of supporters also remains close at hand, maintaining and unruly and bold presence throughout the action. No supporters were arrested.

Around this same time, the two activists locked to the valve super-glue their locks shut. From this moment on, they no longer have any ability to unlock themselves. People begin to sing, and the sun comes out.

The activist locked to the fence is arrested, to raucous cheering, singing, and chanting. He is taken into custody and released about an hour and a half later.

When attempting to handcuff one of the activists locked to the valve, another valve that is part of the infrastructure sprays oils all over the place. All hell breaks loose at this point. One woman rushes towards the cage and is knocked down by cops. The intensity of the crowd reaches a fever pitch. The cops seem genuinely scared at this point, as they suddenly realize that they`re in a potentially explosive situation.

Crowd begins chanting for paramedics and firefighters to be brought to the scene, taunting the police for their incompetence. Police stop trying to extract the two people still locked down, and the jubilant crowd breaks into song, which continues for a long time. This is the energetic high point of an already awesome day.

Approx. 16:00 or 16:30 – Firefighters arrive with a whole bunch of heavy-duty equipment and break the valve, hauling the two remaining activists away with reinforced U-locks still on their necks.

5:00 or 5:30 p.m – Enbridge employees move in and immediately open the valve.

Post-Script – One of the activist who locked down refused to sign off on non-association conditions, but when he was brought to jail, he was refused entry because he had a lock around his neck! He spent the night at the cop shop and was released the following day, with no non-association conditions. Good to know, eh?

Speaking as a participant, this action was definitely a high point in my activism career. The support was absolutely incredible, the solidarity expressed through song and action was beyond beautiful, and everything about the entire day seemed to unroll according to the benevolent whims of some trickster god.

So there you have it: Enbridge`s secret is out. Shutting down pipelines is easy, and their security is woefully inadequate to prevent either direct action or disastrous spills.

For that reason, it’s appropriate here to temper this glee with a sober dose of reality: Enbridge`s Line 9 is currently active, and recent actions have shown that we have even more cause than before to be concerned about the very real prospect of an immanent spill. We can also be damn sure that any spill that does occur will be poorly managed. All the more reason to intensify our organizing.

Also, we can expect that industry pigs, their political boot-lickers, and their police peons are now having emergency meetings about how to neutralize our movement. It would be wise to prepare for a wave of repression and infiltration, though it’s hard to imagine them slowing the momentum of our movement at this point.

Lastly, the three activists who were arrested were charged with mischief, trespassing (breaking and entering), and obstruction. They plan to aggressively fight the charges, and given the staggering amount of witnesses and evidence, it could be a long time before they get to trial. They’ll have raise funds because one of them, the C-51-defying, tactic-pioneering badass Jean Leger, isn’t eligible for legal aid. All
this to say: don’t forget about your comrades!

And may the words that were chanted throughout the day resonate with you, dear reader, as they will resonate in my heart for the rest of my days.

Those words:

ON LACHE RIEN!

(translation: WE`RE NOT GIVING UP!)

Private patrol car sabotaged for a black December

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Dec 142015
 

Black-December2

Anonymous submission to MTL Counter-info

No peace for the defenders of commodity-society!

In the early hours of Wednesday Dec 2, we punctured the tires of a patrol car belonging to the private security company Garda on the corner of St-Jacques and Irene in the Montreal neighborhood of St-Henri. Garda provides prison, security and deportation services, profiting intensely from many aspects of this burning dumpster of an existence under capitalism. So, you know, fuck ’em. We claim this action within the context of the international call for a black December by imprisoned Greek anarchists. Through this communique, we wish to express our sincerest criminal complicity with all fugitive and incarcerated anarchist comrades around the world.

Black December is everywhere.

The Black Bloc Takes Back the Streets of Montreal

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Dec 122015
 

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On the night of Wednesday December 9, a demonstration against austerity took the streets of Montreal, under the banner “Our Struggle Is Not Negotiable“. Québec’s public sector had held a general strike earlier the same day, and some union leaders have been supporting mobilizations on a scale not seen for decades in an effort to increase their bargaining power.

The callout read: We won’t let ourselves be pacified by a sell-out agreement or by a special law. To the front: our struggle is non-negotiable, we won’t back down. The night of December 9th, let’s retake the street. Let’s warm the city with our footsteps and our shouts!

A week earlier, during the night demo of November 30th, a smaller-but-determined bloc had smashed a cop car immediately upon taking the street, entering into a fifteen-minute battle with riot police who were hitting people with batons and plastic bullets at the intersection of Sainte-Catherine street and Bleury street. The successes of the 30th helped provide momentum for the 9th, and the tension and excitement were palpable as participants began to gather at Berri Square.

Barricades on Nov. 30

Barricades on Nov. 30

A few dozen black flags were distributed throughout the burgeoning crowd. Upon taking the street and heading west on Maisonneuve avenue, those who were not masked from the get-go began to cover themselves up. Within minutes, most participants in the 200-person demonstration had concealed their identities, forming potentially the largest black bloc in Montreal since 2012. Our enemies in the mass media didn’t even try to frame the destruction that unfolded as the work of outside agitators as they often do; the bloc was undeniably constitutive of the entire demo.

Early on, half a dozen people swarmed an obnoxious Québécois nationalist who shows up to nearly every demo and snatched away his Québec flag and sign, punching him in the throat when he tried to hold on to his props.

Ten minutes into the demonstration, riot police formed a line to our front and right, at the intersection of Maisonneuve avenue and Saint-Dominique street, trying to funnel us south where they were preparing the same maneuver at Sainte-Dominique street and Sainte-Catherine street. Their strategy was clear: to contain us in the Quartier Latin and away from the prime targets in and around the business district, including the police headquarters. The crowd had the collective intelligence to not let the police determine our route, and reversed upon itself, heading east on Maisonneuve avenue. Masked groups were seen sharing rocks, and the crowd darted south through a parking lot and housing project courtyard to get onto Sainte-Catherine street, where the police had not had time to form new lines to restrict our movement.

What followed was a half hour of riotous cat-and-mouse in which the crowd stayed one step ahead of police control. A group of six bike police on Sainte-Catherine street who were naively approaching to flank the demonstration were attacked with a hail of rocks. Surges of excitement were felt in the crowd as the cops were struck with fear along with projectiles, and rapidly fled east out of view. It was on.

The demonstration made a sprint toward René-Lévesque Boulevard, while those further back chanted calls to stay close together. The demonstration took up all six lanes on René-Lévesque, and looking around, our capacity for destruction appeared significant. The semi-armored units with plastic-bullet guns that typically march along each side of the demo were nowhere to be seen, having been blind-sided with volleys of rocks to the back of the head during the demo the week before. For a breathless twenty-minute stretch, the demo acted as a grand criminal conspiracy. Hammers, flag poles, rocks, and the removable metal garbage canisters on every street corner were used to smash the windows of Citizenship & Immigration Canada, construction conglomerate and defense contractor SNC-Lavelin, several banks, and other buildings. For a festive touch, people also wrecked the Christmas decorations assembled at office building entrances, and overturned SNC-Lavelin’s Christmas tree. A few participants ran ahead and broke the back window of a police van with rocks, while others shot off some very large fireworks at the remaining vans positioned in front of the demo. Cheers erupted with the sound of every shattered window. Unknown accomplices could be seen searching for and sharing projectiles; when the demo passed a construction site, comrades ran ahead to find any materials that could be pillaged, and were successful in breaking up decorative stones along René-Lévesque into throwable chunks.

Police began shooting tear gas while trailing the demo to the east on René-Lévesque, using guns that can fire each canister more than a block. At first, it wasn’t successful in dispersing the demo because the crowd just moved west faster while staying relatively tight. The demonstration began to head north on University, smashing yet another Bank of Montreal window as it passed by. The demo split when faced with a cop car blocking a smaller street, but quickly managed to regroup with itself and responded by howling joyfully. At this point, the police continued to fire tear gas and the crowd had thinned to around 50 people. People began to disperse to the surrounding streets, while groups of police and vans continued to harass small groups of demonstrators walking along the sidewalks back to Berri Square. The Media reported one arrest of a minor for obstructing police work, but no charges related to the mayhem.

Moving forward

Against one of the largest and most experienced riot policing squads in North America, those who took the streets on Wednesday decidedly swung the balance of forces in our favor, at least briefly.

We felt moved to write a reportback because we see a lot of potential in the determination and preparedness of the crowd, and have some further thoughts for how we might expand the scope of these moments, both quantitatively and qualitatively. For now, we offer a few notes on tactics which could expand the time and space of combative demonstrations. Ultimately, though, we want to escape the pattern of being successfully fought out of the streets after smashing a few windows and break with this routine of containment.

This could look like:

  • Bringing rocks, fireworks, and tools along (if it feels safe) so that we have fighting capacity right from the get-go and aren’t completely dependent on scavenging for projectiles on the street.
  • Barricades are our friends, and we don’t give them enough love. Participants can fight behind them at standoffs to prevent charging dispersals, and they also function to disrupt the city in our wake and make police maneuvers more difficult to coordinate. Establishing them behind the demo (ideally in a way that doesn’t obstruct the movement of the demo itself) can also effectively block trailing police cars.
  • Participants can scavenge materials for projectiles to share with the crowd in the time between confrontations, so that when the police inevitably come in harder, people are ready to respond effectively.
  • The police cars trailing the demonstration and in front of it should consistently receive projectiles so they can’t be within throwing distance.
  • Bike cops or riot police should be forcefully prevented from flanking the sides of the demonstration. If necessary, participants can hold the sidewalks as well as the streets.
  • On the 9th, many people were recording the events on their cell phones undisturbed. Ideally, we’d have a culture of explaining to people how this is harmful, and then proceeding to take action against them or their recording devices if necessary. We should note, however, that several independent media initiatives who regularly film at demos appear to have solid practices of not recording or publishing incriminating video. In a video posted to YouTube of Wednesday’s demo, for instance, the camera pans up to avoid filming people destroying property, as the sound of glass shattering can be heard.
  • Tear gas eventually functioned to disperse the demos on both the 30th and the 9th, despite some efforts to throw back the canisters and prepare vinegar-soaked cloths. The main problem appeared to be panic spreading in the crowd, not necessarily the physical effects of tear gas. It is possible that more careful efforts to encourage people to stick together and proceed in an intelligent direction can continue diminishing the impacts of police weapons.
  • Questions of discourse and propaganda: why, as anarchists, do we smash the city? How are these actions connected to austerity? How do our struggles exceed any reformist, demands-oriented focus? Though moments of conflictual action bring together many individuals with divergent perspectives and intentions, it would be interesting for participants to communicate their analyses in these moments of destruction. Smaller crews could come prepared and wheatpaste the streets with posters, put up graffiti, or throw flyers from within the demo or from higher-vantage points.

These ideas mean little on paper, but we look forward to the possibility of elaborating them together in the streets. Our hearts are warmed by the sparks that constitute our history of collective revolts, and the potential for these sparks to catch, because we desire nothing less than a city in ruins.

sncsmash

SNC-Lavalin recieved special attention.

To print: 8.5″ x 14″ | PDF

Land Defense In BC And Western Canada

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Dec 102015
 

Screen-Shot-2015-12-09-at-9.33.07-AM-e1449671779990From Earth First! Newswire

A surge of indigenous and allied resistance is challenging pipelines, logging, mining, and development in BC and across western Canada. This list is compiled to keep track of current, ongoing, and flying blockades.

Current, recent, and ongoing actions in BC and Western Canada:

    • Injunction and arrests at Shawnigan Lake, Vancouver Island: Community residents, including indigenous people, are rallying to protect their water. The Shawnigan Residents Association is seeking an injunction to shut down toxic soil dumping in their drinking watershed. The dump overflowed during heavy rain Nov 13 2015. Meanwhile the company has obtained an injunction to shut down the protestors, two of whom were arrested Nov 13. Forest Action Network is providing legal support. Facebook page here.

 

    • Injunction at Walbran Valley blockade: South Islanders first set up a checkpoint to turn away logging crews. The logging company obtained a court injunction and threatened the protectors with arrest, and the volunteers moved to a witness camp to monitor and protest the clearcutting of ancient cathedral forests just outside Carmanah Park. The camp is supported by members of the Pacheedaht First Nation. The Walbran was the site of massive protests, civil disobedience, and sabotage for over twenty years. Forest Action Network is providing gear and campaign support, and we are recruiting volunteers. Read our statement on the Walbran Valley here. Facebook page here.

 

    • Ongoing: Coastal First Nations vs. Grizzly hunters. For two years, the Coastal Guardians have been patrolling the central coast of BC and “educating” grizzly hunters and guides about the ban on hunting on their territory. The province continues to issue trophy hunting permits and now the Guardians say they are escalating their enforcement of the ban.

 

    • Victory: Members of the Ahousaht First Nation on Vancouver Island occupied a floating platform and part of a bay to stop a new salmon farm in their territorial waters. News reports here.

 

    • Ongoing: Gitdumden Clan of the Wet’suwet’en (neighbours to Unist’ot’en) in Northern BC. They are occupying their territory to block pipelines, logging, and mining.

 

    • Likhts’amisyu Clan of the Wet’suwet’en (neighbours to Unist’ot’en), Northern BC. They are occupying their territory to block pipelines. This is Chief Toghestiy’s camp. FB page.

 

    • Ongoing: Lax Kw’alaams First Nation vs. LNG pipeline terminal, near Prince Rupert BC. The drilling platform was barged into position near Lelu Island in a bay that holds millions of young salmon. The community is mobilizing to occupy the island and surround the barge. News story here and Facebook page here.

 

    • Nicola Valley Chiefs and locals are blockading a biosolids dump near Merritt, BC and preventing sewage sludge from being trucked into their community. No shipments have made it through the blockade in over a month, and the companies responsible are preparing for a court hearing to have the protestors removed. Fundraising link here.

 

    • Ongoing: Voices of the Voiceless camp is an Indigenous re-occupation of Junction Creek area, St’at’imc Nation, 50 km north of Lillooet and about 250 km north of Vancouver. This camp was set up March 2015 under the direction of Xwisten elders to stop logging. The site is near a heritage site and the Junction Creek summer village, a traditional meeting place where people hunt, gather and process food. Video: Re occupying Junction Creek, Christine Jack’s Welcome – YouTube

 

    • Victory: The Heiltsuk First Nation is fighting for the recovery of herring stocks on the Central Coast of BC. After the feds opened their territory to commercial fishing in March 2015, they occupied offices and set off solidarity rallies.  UPDATE:Their blockade is now over and the government has caved in and closed the fishery.

 

    • The Sapotaweyak Cree Nation in Manitoba is protecting sacred sites by blockading workers cutting trees for a hydroelectric transmission line.

 

    • Ongoing: Burnaby/Langley – Kinder Morgan pipeline: 120 locals and allies were arrested in two weeks at a tarsands pipeline test drill site near Vancouver. In 2015, drillers and surveyors are trying to do their work in various locations but people report their whereabouts and they are confronted and prevented from working. The Kwantlen First Nation is leading the charge for the next round of resistance, which shows signs of escalating further (workers threatened, truck vandalized, equipment stolen).

 

    • The Nuu-chah-nulth Nations have closed the spring herring fishery in the strait off the west coast of Vancouver Island. They are promising to intercept commercial vessels with their own boats.

 

    • Blockade down: The Northern Trappers Alliance, a traditional Dene group, was blocking forest roads near  Ducharme, Saskatchewan to push back against the loss of wildlife and land to drilling, pipelines, and gates. The protest camp and picket line were moved to the side of the road  after an injunction was issued and RCMP seized a trailer.

 

    • Victory: Tseshaht Nation, Port Alberni, Vancouver Island:  Blockade down and victory – the province has agreed to stop timber sales in old-growth forests of the Nahmint Valley. The Tseshaht are monitoring to make sure this agreement is respected.

 

    • Blockade down: Klabona Keepers, Talhtan Nation (near Iskut) Blockade removed after injunction issued. They were blocking Imperial Metals mine in Sacred Headwaters and other projects in various locations. They are still seeking volunteers, rideshares, donations, and legal help. These traditionalists boycotted the injunction hearing and withdrew for now.

 

    • Victory: Penelakut (Grace Islet, near Salt Spring Island) Development site on burial ground. Blockade down: The province is moving to intervene and purchase the development site.

 

    • Ongoing: Unis’tot’en Camp, (near Smithers) Permanent camp – blocking tarsands and gas pipelines for five years. Get info about the Caravan.

 

    • Ongoing: Madii Lii Camp (Gitxsan) New permanent camp – blocking tarsands and gas pipelines.

 

    • Ongoing: Sutikalh (near Lillooet) Permanent camp on St’at’imc territory, blocking resort development for over ten years.

Line 9 Safety Plan

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Dec 092015
 

From Submedia.tv

Mainstream media reports claim that on Monday, Enbridge shutdown the Line 9 tar sands pipeline for security reasons. This is what actually happened.

Forum of reflection and organization for the support (of the struggles) of prisoners

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Nov 122015
 

With a reenergized enthusiasm, you are invited to a

Forum of reflection and organization for the support (of the struggles) of prisoners

November 21st, 9:30 am-5pm, Centre St-Pierre (1212 Panet st), room 205

This forum wishes to reunite people working and/or reflecting on anti-prison struggles and prisoner support, with the goal of making an overview of the efforts in struggles and support going on, as much on the inside as the outside. In addition, this forum will allow the networking between existing groups, and the people motivated by these issues, as well as target the concrete needs and adopt the political strategies to tackle them. The ultimate goal of this forum is to create the basis of a struggle and prisoner support collective.

We are people who have been incarcerated and/or support incarcerated people. The project originates from the request of a prisoner who wants to fight against austerity and the particular repercussions it has on prisons’ life conditions. We hope that our collective collaboration during this forum will light a fire in the ditch that separates militant anglophone and francophone activists, as well as militants and people incarcerated or facing criminalization. This opportunity will allow us to deepen our capacity to act as a community of solidarity!

Looking forward to meeting with all of you,

PS: Below is an overview of the day’s proposed schedule and information about accessibility.

PS2: You are invited to not use social media to pass along this invitation. Propagate information in your milieus via your email lists, in written form or verbally. For these reasons we invite you to note the event in your agendas, as Facebook and other social medias won’t remind you! :)

———————–

An overview of the day’s schedule:

Accessibility:

*access ramp present

*whispered translation from french to english + english to french

*childcare on location

 

9:30: Welcome, coffee, tea, fruits

10:00: Words of welcome, brief presentation by different groups engaged in anti-prison struggle and support. (5-10 minutes per group)

10:30 : Discussion in smaller groups on the struggles/ practices/ possibilities of resistance related to the intersections of the prison industrial complex *anti- colonialism / feminisms/ classism / racism/ gender/ sexuality / and others

*thematics will be decided during the forum according to the participants’ political desires!

11:30 : Return to the larger group and sharing of results

12:30: Vegan lunch

1:30 The plans’ follow-up

-discussion of strategies and angles of struggles to promote + political orientations to prioritize

-campaigns to put into action

3:00: Break

3:15: The plans’ follow up (cont’d)

-Mandate of the support committee for (the struggles) of incarcerated people.

5:00: Goodbye speeches (and see you laters)

forum-affiche

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The Economy of Power

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Nov 112015
 

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This was originally written as a reflection after visiting friends while they were imprisoned in Mexico City. They have now been released, but the discussions we had concerning dignity and responses to repression are still relevant. I hope that this can contribute to ongoing discussions within Montreal and elsewhere about how and when anarchists interact with repression, and maintenance of dignity.

The Economy of Power

“Face à un monde aussi exécrable, que ce soit ici ou dehors, la seule chose que t’as, c’est ta dignité. Quand tu l’as vends, peu importe si t’as bien encaissé, tu l’a vendue, ta dignité. A l’interieur de toi, t’es déjà mort.”

“When faced with such an abhorrent world, either here or outside, the only thing that you have is your dignity. When you’ve sold it, regardless of whether you got a good price for it, you’ve sold it—your dignity. Inside yourself, you’re already dead.”

– de Nordin Benallal
publier dans le journal anarchiste bruxellois Hors Service.

I’m hanging out with my friends in the courtyard of Santa Martha, one of the prisons in Mexico City, DF (Federal District). We’re drinking sweet milky coffees and working on our tans/sunburns, surrounded by mommas cuddling their kids, picnics, and couples fucking. My friends are here facing charges related to an attack that occurred on a Nissan dealership in DF, in early january 2014. It’s possible they could be here for a while, but instead of dwelling on that, we’re shooting the shit and talking about everything from crushes, gossip back home, and obviously, anarchy.

One conversation that comes up the most frequently has been about dignity, and what it means to preserve it in different contexts.  We talk about how any insubordination inside prison, even resisting a strip search, can mean beatings and being moved to solitary confinement. Any resistance can  result in a prisoner’s  ‘privileges’, such as visit from friends and family, being taken away from them. An accumulation of this ‘bad behaviour’ can result in a lifetime of imprisonment. Everyday, our friends who are locked up here make the choice as to whether to act seemingly obediently, or to refuse co-operation—which risks their physical and emotional health. As in life outside, some decisions are made prioritizing dignity, and others, comfort.

It’s through these conversations that I realize that, though dignity is a word that we pretend we have a generalized understanding of, everyone has a different and specific definition for what it means.  To me, dignity is the process of being accountable to an internal sense of self-worth. As an anarchist, it is knowing that I am deserving of autonomy and freedom; and it is the steps that I take to ensure this truth.

Using this definition, any time I let another body define my self-worth; any time I don’t have complete authority over how I spend my days, I lose an amount of my dignity. But it isn’t as simple as that—dignity isn’t only lost, it’s traded. It is the currency of power, and is traded back and forth for varying degrees of comfort and relative freedom.

I keep thinking about the dignity I traded to get here. About the three rounds of bag searches and body searches to get into Santa Martha. I’m thinking about how I’ve been exploiting my privilege and exchanging my dignity for an easy border crossing. Even before arriving, I was trading my agency over my how I spent my days for the money to buy the flight here. I’m thinking about how, every fucking day I’m alive, I exchange some amount of freedom, of sovereignty, of dignity for “comfort”. Every time I don’t hop the metro turnstiles, in every instance I pay for food, every moment I participate in capitalism and facilitate society, I am exchanging my dignity for ease and comfort.

Dignity is traded in an economy of power. This is most apparent in prison, where the outside social power structures are an amplified version inside the walls.  For example, in canadian prisons, the material items which help preserve an internal sense of humanity (coffee, toothpaste, postage stamps, etc.) are bought through the canteen. Money buys better lawyers, and with them comes a greater chance that the state will address the abuses faced by their clients at the hands of the prison, and thus “grant” the dignity of better treatment. Even a plea to the state authorities is a participation in the economy of dignity, and in reinforces their monopoly on dignity in prison. This exchange of money for dignity operates on the same economic level as the rest of canadian society.

This economy of power only became clear to me after visiting my friends in mexican prison because the mexican prison system is less bureaucratized. Although there is a formal economy inside (within the prison’s ‘tienda’–equivalent to a canteen), there is also a more evident informal economic system (people create their own markets and jobs), as well as a more informal economy of dignity/power: bribes. If you want to hold onto a scrap of dignity by not being patted down intensely, just slip the guards a 200 peso note. Want to bring in some letters from home? Slide a 20 across the table… Within this economy of power, what does it mean to maintain dignity? What would it mean to prevent it from becoming currency in circulation? And how many times a day do we trade it for relative comfort?

According to anarchist tendencies, here are some of the ways in which dignity is maintained:

– Through hunger strikes inside and outside of prisons
– Through refusing to sign restrictive bail conditions, and thereby refusing to give the state the authority to explicitly and systemically surveil and control one’s actions.
– Through refusing searches of one’s body, home and belongings
– Through a refusal to recognize the courts as having authority and jurisdiction over their lives and bodies.
– Through going ‘on the run’ or ‘underground’ instead of facing prison sentences
– Through refusing to co-operate with police investigations or snitch on friends and comrades.

It is telling that the moments where we think about and discuss dignity are when it is about to be stolen—in the times that the state has responded to our actions with increased repression. Dignity exists outside of these moments, and it is important to think about how we can maintain it in the everyday. It should go without saying that depending on how each individual defines their own freedom and sovereignty, this process of dignity reclamation in daily life will take different corresponding forms.

I wonder what it would look like if there was a culture here of anarchists defending their dignity, especially within the judicial process. The only time I have seen strong and consistent resistance to the canadian court system has been from individuals from several native communities, who refuse to recognize the legitimacy of the courts. Other times, when I have seen non-native anarchists or anti-authoritarians try to maintain their dignity in the face of the courts , these acts have been dismissed as being “not worth it”. A small gesture, like refusing to rise when the judge enters a courtroom, is considered “too costly”. It is generally understood that the discomfort of the cost—anything from a dirty look from a court cop to being charged with contempt of court—simply isn’t worth the assertion of dignity. Through the reinforcement of this understanding, we have set the price of our dignity—and it’s pretty low. What would it look like if we, who saw our hearts reflected in those who maintained their dignity during their court process, were to act in solidarity with them? What would it take to create a culture that supported these types of actions, instead of looking upon them as insignificant, or ‘not worth it’?

While I want to see and practice more examples of dignity being maintained, I don’t want to participate in the creation of informal standards or silent expectations for how an anarchist should act with dignity, regardless of how that individual defines it. This expectation is at risk of being enforced by spokespeople, and is eerily reminiscent of the creation of idols, martyrs, and heroes. In the past, I’ve witnessed situations where an anarchist is imprisoned or undergoing a court process, and they become the “face of anarchism”, and as such, are held to certain responsibilities and codes of conduct. This type of treatment pretends that the judicial and penal system are somehow separate from this society. The fundamental values and character of an individual doesn’t change simply because they enter a courtroom—their actions both in and outside of the judicial process will be mirrored. If we, as anarchists, try to hold those who are locked up to an informal set of behavioural expectations, we reproduce the dictatorship of the morality of our society.

No one has the responsibility to either represent or inspire me, though I do feel affinity with and find inspiration from people who go on hunger strike, or refuse to sign conditions, or who keep their mouths shut in the face of intense repression. I’m inspired and excited because I know that they are acting these ways to maintain their dignity, I feel solidarity and complicity with people for whom maintaining their dignity is the only fucking available option. It isn’t about ‘showing the state that you can maintain your dignity’. It isn’t about ‘proving’ anything to the state and  security apparatuses. It is about finding dignity in an internal authenticity.

I feel affinity not with people who are playing a specific role, for the creation or maintenance of some godforbidden ‘strategy’–I feel affinity with people who, in their cores, know that there is a part of them that cannot be stolen, cannot be corrupted by capitalism or this society. I am inspired by those who know that, as long as they keep that part of themselves intact, they cannot be broken.

Solidarity with the struggle at Lelu island

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Nov 062015
 

Since late August 2015, Sm’yooget Yahaan, (the Gitwilgyoots hereditary chief of Lax U’u’la and surrounding waters) and his supporters have set up an occupation camp on his traditional hunting and fishing territory on Lax U’u’la (Lelu Island). This camp has been set up to assert title to his traditional territory, as Petronas and Pacific North West LNG are planning on building an $11 billion dollar liquified natural gas (LNG) plant on this traditional Gitwilgyoots territory, at the mouth of the Skeena river near Prince Rupert, BC. This plant will be fed by 3 LNG pipelines, including the recently provincially-approved PRGT, which crosses through Gitxsan territory, which is currently being met with resistance from the Gitxsan people through their Madii Lii encampment.

Who is involved?

The Petronas/Pacific Northwest LNG consortium which have proposed the Lelu Island LNG processing plant have subcontracted their environmental and engineering assessments to Stantec, Inc.

Natural Resources Canada has recently stated that the environmental assessments performed by Stantec on the island “likely underestimated” the environmental impact of the LNG plant on the Flora Bank. Stantec is currently attempting to continue environmental and engineering assessments, despite clear opposition from the Gitwilgyoots hereditary chief and the village of Lax Kw’alaams.

Stantec is also involved in several resource extraction projects targeted by Le Nord Pour Tous/Plan Nord. These include the Deception Bay Port Facility servicing Xstrata’s Raglan Mine and rail development for the Kamistiatusset Iron Ore Mine.

Fuck ’em

Montreal Offices :

300-1080 Beaver Hall Hill
Montreal, Quebec H2Z 1S8
isabelle.jodoin@stantec.com
T: (514) 281-1010

600-1060 Robert-Bourassa Boulevard
Montreal, Quebec H3B 4V3

300-1200 Saint-Martin Boulevard West
Laval, Quebec H7S 2E4
martin.thibault@stantec.com
T: (514) 281-1010

For more information & updates :

www.laxuula.com

https://www.facebook.com/Stop-Pacific-NorthWest-LNGPetronas-on-Lelu-Island-949045868451061/

www.flora-lelu.tumblr.com

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