Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

Montrealers call for defunding the police, decarcerating prisons

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Jun 152020
 

From the Anti-Carceral Group

June 13, 2020 — Montreal – At 12pm today, one hundred Montrealers gathered in front of the Bordeaux prison to call for defunding the police and decarcerating prisons. Black activists told the crowd about the violence inflicted upon their communities by prisons and the police. The crowd held banners with slogans such as “Prisons Kill,” “Black Lives Matter,” and “Defund the Police,” and made noise to show solidarity with prisoners inside Bordeaux.

The uprising sparked by the police killing of George Floyd in Minneapolis has brought new attention to police violence south of the colonial border (in the United States). But US activists have also called attention to the killing of Black people in prisons, including Jamel Floyd, a 35 year-old Black man who died after being pepper sprayed in his cell in a federal prison in Brooklyn.

In Canada, mass protests in Toronto, Halifax, Montreal, and other cities have brought these issues closer to home, highlighting a long history of violent and racist policing. This local history was a key theme of the Bordeaux protest. Amanda Thompson, a Black co-organizer of the protest, explained: “There a long history of anti-Black policing in Montreal, including a long series of police killings of Black people, as well as everyday surveillance, harassment, and abuse in our communities.”

The Montreal police have been criticized for racial profiling and violence for decades. A string of police killings between 1987 and 1993 brought widespread calls for police accountability, but little change in the operation of police. In the fall of 2019, a report showed that Black and Indigenous Montrealers are four times more likely to be stopped by police than white people. Between 2014 and 2018, moreover, the police killed five Black men: Alain Magloire, René Gallant, Bony Jean-Pierre, Pierre Coriolan, and Nicholas Gibbs.

Police racism is part of the reason for the disproportionate incarceration of Black people in Canada. While Black people represent just 3.5% of the Canadian population, they represent 7.5% of federal prisoners. In Quebec, data on the racial background of provincial prisoners is kept secret, but prisoners at Bordeaux estimate that 20% of prisoners are Black.

The same violence that Black people experience on Montreal streets, moreover, is mirrored behind prison walls. Kiyha Schrouder, a co-organizer of the event, explained: “There are no rules inside prison. Guards can abuse prisoners, throw them in solitary for weeks, and there are no consequences, especially when it comes to Black prisoners. This violence has grave and long-term effects on people’s mental health. This has got to stop today.”

As the global uprising against the police continues, a variety of police reforms have been discussed, such as better police training and police body cams. The message of today’s protest, however, is that prisons and police are fundamentally racist and violence and no piecemeal reform will change that. As Amanda Thompson explained: “When the police kill a Black person, that’s not a mistake; that’s the system working as it was designed. We don’t want small changes to a racist institution, we’re calling for the defunding of the police, the decarceration of prisons, and a reinvestment of that money in communities.”

The noise made by protesters was clearly heard by prisoners inside Bordeaux. At one point in the event, protesters and prisoners chanted slogans back and forth, and both groups made any noise they could. Respecting public health protocols, all protesters wore facemasks, with the event organizers provided masks, food, and water to anyone who needed them.

Photos from the event are available at https://bit.ly/30G467C

Black and Racialized Anarchists on the May 31st Demonstration: 9 Recommendations for Moving Forward

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Jun 072020
 

From Contrepoints

1. Nothing justifies police violence; whether we’re on a morning jog, using a counterfeit $20 bill, or breaking a jewelry store window. What the colonial state determines as crimes are often attempts at escaping poverty and systemic violence, or the result of these two things. We advocate for a restorative justice centered on the needs and experiences of victims, not a punitive justice centered on the needs of commerce and state control. Those who partake in protests while reproducing the discourse of the dominant class and playing police are doing the oppressors’ work.

2. We advocate for the removal of police forces, because even when they aren’t murdering Black and Indigenous people in broad daylight, they still maintain a social order modeled on capitalism and white supremacy. It’s cops who prevent homeless people from sleeping in empty condos, who kick poor families out onto the street when they can’t afford rent, and who beat up hungry migrants looking for a free meal in a billionaire-owned chain grocery store.

3. It’s up to us and our communities to develop autonomous mutual aid mechanisms that render police obsolete. This starts with having conversations with our neighbours, offering help when needed, or by learning how to support eachother during mental health crises.

4. Political vandalism is to be understood and violence against material property is a legitimate response to the violence committed by people in power. Every storefront window represents a barrier between us and a world inaccessible to us. They represent an urban landscape constructed to uphold an economic system that prevents us from sufficiently housing and feeding ourselves without spending most of our waking hours working. Graffiti and burning luxury cars mark a needed break in the daily, invisible, normalized state violence.

5. To those saying Black and racialized people are paying the price of violent revolt, we reply that we’re paying the price of daily life without violent revolt. A historical analysis of liberation movements can only highlight the necessity of a reversal of the balance of power, embodied by the threat of permanent insurrection. If pleading and begging for mercy was enough to make our oppressors consider our well-being, we would have stopped feeling the pressure of their knee on our necks a while ago.

6. To selectively read and amplify the discourse of moderate, depoliticized, and bourgeois Black people is an insidious form of racism that allows non-Black people to comfortably perform their allyship without jeopardizing their privileges. White people who truly care for our lives should read texts by Black revolutionaries and get educated on decolonial and anarchist ideologies.

7. The mainstream media and police discourse around last Sunday’s vandalism being an adventure separate from the otherwise docile protest isn’t based in an understanding of our motives. It’s simply a strategic discourse meant to weaken our movements. Their deepest fear is that we realize how insurrection isn’t the domain of a few specialized groups but rather the materialization of popular anger — and in turn realize that we can recreate May 31st anywhere, anytime, and with anyone.

8. The idea that only “white anarchists” participated in Sunday’s revolt is insulting to Black, Indigenous, and other racialized protesters who risked it all. Whoever said that must not have stuck around for very long. After the second and third waves of tear gassing, the majority of white marchers had gone home, leaving behind crowds of mostly Black protesters east and west of Saint-Urbain. In any case, all accomplices fighting alongside us are appreciated, more so than those of us reproducing police behavior or who are only concerned with keeping up with the Joneses of the white world — a world that suffocates us. Their success is a testimony of individual perseverance but never of a collective victory. We fight for an entirely different world.

9. Finally, when we chant “no justice, no peace”, we literally mean it. We want to bother those who can usually afford to live their lives oblivious to our pain. Last Sunday, as we were running to the rhythmic clanking of construction signs bouncing off the pavement and to the sound of glass shattering, it felt for a moment like those satisfied with the prevailing order wouldn’t be able to ignore us. No justice? Then no peace.

Piles of Bricks and Other Things That Are Beside the Point: 11 Arguments Against Protest Conspiracies

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Jun 052020
 

From North Shore Counter-Info

(There is also a PDF of this text available for printing)

We’ve seen a lot of people on social media spreading rumours and sharing conspiracy theories about the uprising currently going on South of the border. These might be rumours about potential white supremacist attacks and interventions or conspiracies about police agents being responsible for violence carried out by protestors. This kind of online behaviour is harmful and undermines the movements you’re probably trying to support, and we thought we’d take a minute to break down why we should collectively push back against this trend.

1) Riots, that includes activities such as throwing bricks and other things that could be classified as violent, are and have been historically part of inciting social change. For better or for worse, there is a long history of rioting in America (and elsewhere), some of the more popular U.S. examples include the Watts Riots, the Compton’s Cafeteria Riot and then Stonewall, the Rodney King Riots, and more recently events like the Ferguson Uprising. Riots happen for a lot of different reasons and under a variety of circumstances, but it is usually (at least in part) the result of nothing else working, of being ignored, unheard, and push to a breaking point. Sometimes they’re both unavoidable and necessary, and have an important role to play in struggle.

2) Rioting, brick throwing, and other violence does not and should not de-legitimize a movement. Often such events are the only thing that make those who are less impacted pay attention – police kill black people and others, all of the time and it doesn’t get the attention in deserves. Police in America have killed several black people since the COVID crisis broke out, for example Breonna Taylor amongst others, and business as usual continued. So many people are paying attention right now because of how people have responded to the death of George Floyd and how that response has spread. The fact that people are now paying attention is proof of the efficacy of these tactics.

3) Related to the first two points, violent protest can actually help and work in tandem with non-violent protest rather than detract from it. Many of the most common examples of pacifist resistance and its successes weren’t accomplished alone and in a vacuum. Rather, non-violent movements were taking place alongside other more militant movements working towards similar goals but pursuing different strategies and tactics. For example, you can’t look at the Civil Rights Movements in the U.S. and figures like Martin Luther King, without also considering the Black Panthers and other armed groups. It is common that the existence of more militant groups/events create a context in which those in power are forced to engage with other groups that appear more moderate in comparison. This isn’t necessarily desirable and cooptation is real, but this is part of understanding struggle and how society changes over time.

4) Many conspiracy theories are focused on bricks being left near protest sites, as if that is the only thing causing violence. But people having been using a range of tactics since the beginning, including many a lot more violent than throwing bricks. People have guns and are shooting police, people are committing arson and burning buildings to the ground, along with doing vandalism, looting, and more. And violence is certainly not only coming from anti-racist protestors, on the contrary the vast majority of violence is coming from elsewhere. White supremacy prevails – racist cops kill with impunity, white supremacists hold political office, and millions of black folks are locked behind bars, to say nothing about the intense socio-economic inequality. In the face of this reality, any way that those under attack decide to respond is both fair and legitimate, and it’s important to support rather than critique it.

5) The argument that violent and/or confrontational protest brings down state violence and repression is problematic on several fronts. First and foremost, it is simply untrue. There are many different factors that go into what the state’s response to protest will look like, and this isn’t just tied to whether it is peaceful or not. It also include things like the identities/social locations of those involved, perceived level of threat to the status quo, potential to spread etc. There are lots of examples of the state responding violently to completely peaceful protests and this is not something within the control of those fighting back. The ability of the state to use violence is a political reality – this movement has had broad support, and that has done more to restrain the police than the tactics chosen by demonstrators. Supporting people on the streets, rather than delegitimizing resistance does more to keep people safe.

6) Furthermore, the argument that conflictual demonstrations bring down state violence shifts the blame from those responsible and who should be accountable (i.e. those acting to violently suppress a movement) to those, who in this case, are fighting for survival in the face of intense, every day structural violence. To put it differently, if a woman was in a physically abusive relationship, decided one day to fight back, and was severely beaten or killed by her partner, the issue here and where the blame should fall would not be on the women, but the partner. The same applies here, the issue and where blame should be placed is on the state and white supremacy, and not those defending themselves.

7) Agent provocateurs, undercovers, and other state agents, absolutely exist, but that is beside the point. Emphasizing this fact shifts focus from other more important things, and creates several different issues. It helps to prop up and promote conspiracy theories that strip away black peoples’ agency, erases their experiences and actions, and gives way too much space and credit to police. Sure, state agents might agitate violence and maybe leave out and/or pick up some projectiles, cops do sketchy shit and try to entrap people all the time. That doesn’t really matter though, because the huge majority of people throwing bricks and engaging in other confrontational activities aren’t police. Police don’t start riots and they certainly don’t maintain/continue them, people do and for good reasons.

8) Building on the above point, not only is it untrue to attribute such activities exclusively to state agents, but it also damaging and potentially dangerous. It can make people think that only cops would do confrontational or violent things, so those who do that for their own reasons come to be seen as doing the work of the state or as harming the cause. This helps to perpetuate the good protestor vs. bad protestor narrative in which some people’s activities are viewed as inherently legitimate and other’s activities as inherently illegitimate. Instead of allowing space for a diversity of tactics and approaches, and creating opportunities for coalition building, solidaristic actions, and complimentary work, it sows seeds of distrust, creates divisions, and facilitates conflict. This is what the state wants, and is one of the central strategies (COINTELPRO is just one well-known example) through which it tries to disrupt, discredit, and otherwise hinder resistance. The state doesn’t want people rioting, it wants people infighting.

9) Beyond being damaging, attributing violence exclusively to state functionaries is actually dangerous and jeopardizes people’s safety in at least two different ways. In the first case, it can create a situation in which protestors attack other protestors on the basis that they think/assume (wrongly) that others are either police or working for police. So, if the rumour spreads and gains traction that police are instigating violence and throwing bricks, those who are not police and not working for police but choose to do such things, can be targeted and attacked in the heat of the moment by a crowd who thinks they’re cops. Bad-jacketing/snitch-jacketing without confirmation/concrete proof can get people seriously hurt.

10) In the second case, if it is believed that anyone who engages in certain activities (whether or not they’re state agents) is detracting from or harming a movement, overzealous folks may take on the role of trying to manage (i.e. like a work manager) a protest or even police other protestors. In such instances, “peace police” may actively try to stop somebody’s actions (usually through physical restraint) or in the worst cases, try to do a “citizen’s arrest” of a fellow protestor and turn them into the police (where they will likely face violence). A particular awful video was recently circulating in which a protestor was breaking up pieces of concrete from the road presumably to throw, when another group of protestors surrounded them, tackled them to the ground, and dragged them over to a line of riot cops.

11) Fighting for change is messy, complicated, contradictory, and yes, sometimes violent. This is true throughout the history of social movements and remains true today. Violence can be empowering, it can engender change, and sometimes people have no other choice – sometimes the world needs to burn so that something new can be built in its place, and it is so important to respect the autonomy of black people resisting. Struggle takes all kinds, looks many different ways, and entails a huge diversity of activities. Right now, instead of speculating or spreading rumours, we should be focusing on how can we engage with, take risks for, and support what is happening, in real, material ways and not just on social media (which causes much more harm than good).

Published at https://www.facebook.com/notes/the-tower/piles-of-bricks-and-other-things-that-are-beside-the-point-11-arguments-against-/3638920042801730/

 

Call for International Solidarity: Storm Their Fragile Bastions of Power

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Jun 032020
 

From Revolutionary Abolitionist Movement

Revolutionary greetings from the insurrection sweeping throughout the occupied territories of the so-called United States of America. We are asking comrades across the world for immediate and unrelenting acts of solidarity against the United States.

In the past few days, we have accumulated experiences that amount to decades of learning. In doing exactly what we previously thought was impossible, we have exposed this country for what it truly is: nothing more than a fragile paper tiger. Tearing at its massive technological police state, the black people of America have demonstrated that they will from hereon refuse to ever be intimidated by a power structure upheld by white terror and violence.

In its desperation, the State is now propagating the falsehood that this rebellion is being led by white outside agitators. We’ve all heard these lies before, most prominently in their history books, where they trot out fictional narratives about how Lincoln freed the slaves. This is nothing other than a more recent installment of an old paternalistic trick by the white supremacist establishment to deny black people the intelligence, the spirit, and the autonomous will to direct their own rebellion and free themselves. As the history of this miserable nation repeats itself once again, what has become clearly evident is that black people have been and will continue to be the only revolutionary force that is capable of toppling the oppressive status quo.

Everywhere the pigs have lost their will to fight. Their eyes, which only yesterday were windows to empty hatred and contempt, now display stultifying self-doubt and cowardice. For once, their behavior portrays their weakness as every step they take back is marked by hesitation.

Whether on the domestic or international front, we can see the Man’s backs up against the wall and so it is the time to be at our most tenacious. We cannot give him an inch to squirm wherever he has put pilfering uncalloused hands. This means that we are calling for all revolutionaries around the world to swarm with antagonistic actions and flood the streets with public demonstations.

Together, if we keep pushing, this land of chattel slavery, indigenous genocide, and foreign imperial aggression can finally be wiped out so that it will only be remembered as one of the more ugly chapters in human history. In turn, each step ushers in the freedom and the solidarity that crowds out the space of our once silent and unheard screams.

All power to the black insurgency!

Storm their vulnerable bastions of power!

Revolution now and always!

Bring the Uprising Home

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Jun 022020
 

Anonymous submission to MTL Counter-info

Supporting the uprising spreading across America over the police murder of George Floyd means bringing it home. We got a sustained glimpse of exactly that Sunday in Montreal, as for the first time in years, the police lost control of downtown for an extended period of time.

After the end of the organized march, a young and multi-racial crowd fought the police outside SPVM headquarters, responding to tear gas with rocks and bottles. People erected barricades and set fires to slow police movements. Over the following hours, hundreds of demonstrators continued to hold space in the street, as storefronts were smashed and goods expropriated up and down Ste-Catherine, the main shopping artery, including at Birks, a high-end jewelry store, which was also attacked with a molotov.

We’ll leave out a play-by-play of the night, to respond to a dynamic that we think could limit our capacity to resist, going forward. While Sunday proved that a wide of array of people are ready to fight back against a system that is rooted in genocide and the ongoing violence of racialized domination, some of the loudest voices during and after the action in the streets have been those clinging to “peaceful protest” as the only acceptable form of resistance.

Relying on rumors and false information, the narrative of white “outside agitators” borrows from white supremacist propaganda and erases the agency of Black people courageously resisting oppression by any means necessary. It’s a narrative aimed at dividing movements and delegitimizing our shared anger and resolve. As anarchist people of color in the United States wrote recently:

Self-pronounced leaders have tried to insinuate that anyone who desires conflict with the police after the murder of George Floyd in Minneapolis are “White people [who] DON’T get to use Black pain to justify living out riot fantasies.” As if the real white fantasy isn’t people of color policing their own behavior in order to save the white supremacist society from being destroyed. This is an old trick that is worth being exposed, again.

Against these narratives which make it easier for the police to maintain control and keep killing, let’s not hesitate to say clearly that the standard by which we choose how to fight will not be legality or civil-society respectability.

It’s legitimate to attack the police, an institution designed and dedicated to violently suppressing Black people’s freedom, enforcing the theft of native land, and defending those who get rich by exploiting us. By doing so, and by gaining the confidence and tactical capacity to win space and time, we show that we don’t need to accept their hold over our lives.

It’s legitimate to barricade the streets and set fires – to transform an urban environment built for policing into something that might give us a chance of success.

It’s legitimate to loot stores, because everyone should have nice things, and a world that values commercial property over Black lives continues to put people like George Floyd and Regis Korchinski-Paquet in grave danger of premature death.

These should form the starting point for all conversations about how to engage in a diversity of tactics in the streets, conversations which must also address the effects of our actions on those we’re sharing the streets with, how to keep each other safe, and the goal of developing a capacity for conflict with an understanding that we don’t all face the same level of risk.

Many of those policing other demonstrators’ actions go as far as to photograph or film them attacking the police or property, afterwards posting this information on the internet in an attempt to identify and put more people in the hands of the police. To resist this trend, we want to remind everyone present to intervene directly if you see people filming during riots; tell them to stop and if necessary make them stop. And to the brave people breaking glass and starting fires, remind one another to keep your faces covered.

A genuine insurrection is underway south of the border. While the uniquely bloody legacy of racism in the United States gives the rage boiling there a certain anchoring in geography, antagonism toward the police is undeniably universal, and anti-Black racism is deeply engrained in the history of Quebec and Canada. Will we face up to this history-bending moment and find meaningful ways to engage, to extend the revolt, or shrink into scripted, activist displays of superficial “solidarity”? The time is now to bring the uprising home.

Montrealers Create Memorial for Deceased Prisoner, Call for Action

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May 252020
 

From the Anti-Carceral Group

24 May, Montreal – At 2pm today, a caravan of over 30 vehicles visited the Bordeaux jail in Montreal, creating a memorial for the deceased prisoner, Robert Langevin, and calling for immediate and significant actions to keep prisoners and communities safe. The memorial included a message from Mr. Langevin’s sisters, while the vehicles, decorated with slogans such as “Prisons Kill” and “Free All Prisoners,” honked their horns, made noise, and held banners in solidarity with those inside.

Robert Langevin, a 72 year-old prisoner at Bordeaux, died of COVID-19 on the night of May 19 to 20. Deeply ill, Mr. Langevin had repeatedly asked for help from prison staff and filed a complaint with the provincial ombudsperson on March 27th. His sisters, Therèse and Pierette Langevin, sent a message to the participants, which was written on posters and attached to the fence surrounding the Bordeaux prison.

“Dear Robert,” the message said, “It’s with a heavy heart that we say to you: goodbye my brother, you were always a fighter, always there for the world. Today, it’s the world that is there for you. They heard you cry. They want to tell you they’re there for you and to denounce the present injustice across the prison walls. You aren’t alone. We’re here. We love you.”

While honoring Mr. Langevin, the participants also called on the Quebec government to take immediate and significant steps to keep prisoners and communities safe. Jean-Louis Nguyen was one of five participants who have loved ones in Bordeaux. “At the same time that we honour the life of Mr. Langevin, we are here to remind the public that there are still prisoners in difficulty, isolated, sick, without health care and cut off from their family,” said Nguyen. “We need at all costs to prevent another tragedy like the one that took away Mr. Langevin.”

Ted Rutland, a member of the Anti-Carceral Group, said the Quebec Ministry of Public Security needs to release prisoners to enable social distancing. “Quebec’s major response to the COVID-19 crisis in its prisons has been to lock prisoners in their cells 24 hours a day. There are prisoners at Bordeaux who have been locked in their cells for 30 days now, with little contact with the outside. This is literally torture,” said Rutland.

Rutland noted that provinces such as Ontario, Manitoba, Saskatchewan, Albert, and Nova Scotia have released 25-45% of their prison population to protect prisoners and communities from COVID-19. Quebec, in contrast, has identified only a small category of prisons for potential release. The latest figures suggest that only 29 provincial prisoners have been released through this measure, and lawyers say that prisoners who fit the category continue to be denied early release.

Participants also highlighted the mistreatment of prisoners at Bordeaux. One woman whose husband is incarcerated has not been able to contact him for two weeks, and she worries for his safety. The woman, who prefers not to be named, led participants in chants of “Solidarity” and “You are not forgotten.” Prisoners inside yelled back, and a back and forth continued for half an hour.

Catherine Lizotte, who tried to help Robert Langevin, believes the event achieved its objective. “I want people to know that we’re thinking about them, that we love them,” she said. “And we will continue to fight for their release.”

The crowd left after an hour, just as four SPVM cars arrived to observe. One police car, in violation of the SPVM’s disciplinary code, played the Akon song “Locked Up” on the car’s loudspeaker.

 

Photos from the event are available at https://bit.ly/2TBMTaV

For more information, contact:

Anti-Carceral Group
anticarceralgroup@riseup.net

 

From Embers: History of Epidemics in Canadian Prisons

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May 242020
 

From From Embers

In the context of ongoing COVID-19 outbreaks in Canadian prisons and jails, I was curious about other times in history that prisoners have faced similar situations and especially times when prisoners have been released as a result. Today’s interview is with a local prison historian about epidemics and public health in Canadian prisons, mostly about the 19th and early 20th century. Also some stories about prisoners being released, what health care was like inside and outside of prison walls, and what kind of world people were returning to.

Family Members and Advocates Call for Action after the Death of a Prisoner at Bordeaux

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May 212020
 

From Anti-Carceral Group

20 May, Montreal – In the wake of today’s announcement that a 72-year-old prisoner at Bordeaux has died of COVID-19, family members and prisoner advocates are calling for immediate and significant actions to keep prisoners and the community safe. In doing so, they reject Minister of Public Security Geneviéve Guilbault’s claim at today’s press briefing that the preventive measures implemented by her ministry are working and that nothing more needs to be done.

Bordeaux is the provincial prison hardest hit by COVID-19 anywhere in Canada. The first case at the prison was recorded on April 24th. Since then, the number of prisoners infected has risen to 92 and the number of staff infected has risen to 35. In spite of the worsening situation, the response of prison officials and the Ministry of Public Security has been lackluster. Reports from inside suggest that prison guards have failed to wear masks and gloves consistently, while prisoners have never been provided adequate personal protective equipment. More importantly, prison staff have failed to provide testing or health care when prisoners have exhibited symptoms. Indeed, the deceased prisoner, believed to be Robert Langevin, had been deathly ill for more than a week before his death, and was never provided the care he needed.

“The circumstances surrounding this death are more than troubling. The Ministry of Public Security has demonstrated through its inaction that it is indifferent to the conditions of prisoners in this dangerous time,” said Jean-Louis Nguyen, whose partner is incarcerated at Bordeaux. “Bordeaux prison failed to provide adequate care to Mr. Langevin, despite repeated complaints from him regarding his state of health for the three days leading up to his death. This death was preventable and, in my eyes, scandalous.”

Rather than providing health care, the major response to the COVID-19 crisis at Bordeaux has been to confine prisoners to their cells 24 hours per day. Many prisoners have been on 24-hour lockdown since April 24th. This has meant no showers, no television, no reading material, and nothing to do. They were also unable to make phone calls to family members until May 12, when the prison began providing detainees a 5-minute phone call every two days.

24-hour confinement, in addition to violating prisoner’s human rights, also aggravates their physical and mental health. “From the start, the prison has put the health of detainees in danger and has never provided the care they need,” said a woman whose partner is in pretrial detention in Bordeaux. “My partner is in a sector that has been on 24-hour confinement since April 28. He suffers from chest pain and sought medical attention, but received nothing. Respect for human rights means improving health practices, providing medical care, and massively reducing the prison population.”

Prisoners at Bordeaux are forcibly exposed to COVID-19 and denied appropriate health care. Many prisoners feel they have been left to die. “We’re people too and we’re clearly being left here to die,“ said one prisoner. “No one is coming up with a real plan to stop COVID from spreading in here. We fear for our lives now more than ever.”

The concerns of prisoners are mirrored by their family members outside. “The prison treats people like animals,” said Valéry Goudreau, whose partner is on remand at Bordeaux. “My partner is sick, they refuse to take care of him, and the guards have been refusing him food for four days now because he will not get on his knees to receive the tray.”

The death of a prisoner should be a moment to reflect on the measures the Quebec government and prison officers have implemented to keep prisoners and the community safe. While Geneviève Guilbault believes that her ministry has taken appropriate measures and that nothing needs to change, family members and prisoner advocates believe otherwise. “From the beginning, people have been calling for the release of prisoners to allow proper social distancing,” noted Ted Rutland, a member of the Anti-Carceral Group.  “Ontario has released more than 3,000 prisoners, and four other provinces have released 25-45% of their prison populations. Quebec refuses to take such steps, even as Quebec’s prisons are the hardest-hit in the country and 75% of provincial prisoners are awaiting trial and could be released on bail.”

While MM. Guilbault announced on May 6th that a small number of prisoners would be eligible for release, these numbers are far too small to make a difference. “We now have proof that the minister’s announcement on May 6 was insufficient and ineffective on the ground,” said Jean-Luis Nguyen. “As a loved one, I urge the authorities to intervene, once and for all, to prevent such a tragedy from happening again within these walls. Quebec can no longer afford to continue to neglect incarcerated people.”

For more information contact:

Anti-Carceral Group
anticarceralgroup@riseup.net

As Laval Detention Centre Empties, CBSA Pushes Tracking Bracelets on Migrants

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May 142020
 

From Solidarity Across Borders

Community Update

#FreeThemAll #StatusForAll #HungerStrikeLaval #BordeauxHungerStrike

After two months of resistance by detainees and their supporters, the Laval Immigration Holding Centre now stands almost empty. Only 2 men and 1 woman remain inside, watched over by dozens of guards. While the struggle continues to empty this prison entirely, and to ensure it never reopens, we now confront other ways the state controls migrants and is even pushing forward new forms of surveillance under cover of the pandemic.

At the end of March, detainees in Laval’s migrant prison (run by the Canadian Border Services Agency (CBSA)) undertook a brave, 8-day hunger strike demanding immediate release. Through written statements and daily audio updates, their call gathered support from Halifax to Vancouver. While the government refused to publicly concede to the demand to free them all – even after guards tested positive for COVID in both the Montreal and Toronto migrant prisons – the detainees’ releases were accelerated through individual detention review hearings. With deportations suspended, there seem to have been no new detentions and the centre has emptied.

However, migrants are also imprisoned in provincial jails. Quebec’s jails have the highest COVID-19 infection rate of any province, but the government has refused calls for a comprehensive release plan. Instead, guards have used pepper spray and force against prisoners who have taken action to protest the life-threatening conditions being forced on them. On May 5th, prisoners in Quebec’s Bordeaux jail responded to these conditions by beginning a brave hunger strike that continues at the time of this writing. Some migrant detainees have been transferred from Leclerc and Rivière-des-Prairies (RDP) provincial prisons to the Laval migrant prison and then released. As of April 28th, 15 men remained in RDP on immigration holds while over 100 more remain in provincial jails across the country.

For many migrants, getting out of the detention centre has not led to much greater security or freedom. Release often involves large cash bonds (in effect, some of the poorest in society are paying thousands of dollars to the state to secure their freedom). Many still face deportation and in the meantime live in precarious housing with no income. Work permit processing is currently suspended for those requiring biometric data and welfare takes weeks or even months to process for those who are eligible. Conditions of release may include frequent reporting to CBSA, living with one’s bondsperson, and even curfews and confinement to defined area perimeters. Moreover, through its new “Alternatives to Detention” programme, the CBSA is outsourcing control of migrants to third parties such as the John Howard Society, which oversees punitive parole-like “case management” programmes in Quebec, sometimes in combination with GPS-voice recognition tracking.

Under cover of the pandemic, the CBSA is now also attempting to introduce ankle bracelets to GPS-track migrants in Quebec, “offering” it to several detainees as the price of freedom. We do not know whether anyone has already been released under this condition. While lawyers can fight the bracelet being imposed on their clients, the legal fightback is time-consuming and may not appear worth the effort to all lawyers.

As Quebec moves to send more workers into dangerous conditions during the pandemic, construction work on CBSA’s new migrant prison in Laval is set to resume as well. While people continue to get sick and die in prisons and detention centres across the country, and while so many are struggling to get by, it is appalling that the state would choose to continue the construction of a new prison and divert resources into intensifying surveillance of migrants.

Free them all! Status for all!