Analysis

To Settlers, by Settlers: A Callout for Rail Disruptions in Solidarity with the Wet’suwet’en

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Jan 142020

Anonymous submission to North Shore Counter-Info

It’s important to know that settlers have written this. We don’t have the lived experience of any Indigenous person, including the Wet’suwet’en. We do write from a place of heart and affinity within this struggle – personal, political, and/or relational. In that we feel responsibility to act against the systems and corporations that harm the people and land within it. We acknowledge our settler responsibility and complicity in this, and look for opportunities and strategies that align politically as a way to enact solidarity. This does not mean we speak for them, or should be closed to critiques.

First, let’s address that for various reasons there has sometimes been a lack of clarity around what is being asked for by folks out west.

We want to gently remind friends reading this that some individuals have been restricted in providing any kind of direction or encouragement – or even speaking against the project. The gag is set by court orders which wield the threat of financial ruin and the loss of a ten year land-based healing project for an entire community. We remind ourselves that the people we may put into “leadership” positions may not want to be experiencing the pedestalization and fetishization of expectant settlers wanting firm answers – at great risk – on behalf of many.

Within and outside of this struggle, settlers are consistently directed to take responsibility for their fellow settlers and the ongoing processes and harms of colonization. As settlers hearing that, we are compelled to act in defiance of – and take an offensive position against – the state and industries that are willing to kill for profit, and pretend to be doing so in our interests.

We also want to acknowledge the lingering hopeless feeling that some of us felt when, after a decade of affirming a hard line, chiefs allowed for the Unist’ot’en gate to be opened. We know you know that compliance under threat of violence is not consent, but consideration exists even beyond that, like the RCMP delivering veiled and not-so-veiled threats to Chiefs at their homes in the middle of the nights. We encourage curiosity about whether hopelessness and disappointment went both ways here; to what extent did the low numbers of supporters who couldn’t or wouldn’t make it out after a decade of promise have impacts on positional outcome and aftermath? The writers of this personally take action when we feel at our strongest – rested, fed, grounded, encouraged, and supported. So what is our complicity – as settlers or allies or supporters who weren’t there or weren’t taking action from afar – in that gate opening?

Despite all of this the Wet’suwet’en never stopped asking for support and solidarity actions, and never stopped occupying their territories. And earlier today, the Wet’suwet’en and their supporters have again taken a physical stand to protect the Yintah, their way of life, and living for generations to come. They defend their very existence against the imperialist violence and colonialism of the Canadian state on behalf of private entities, and reject Canada and CGL’s authority and jurisdiction over their unceded lands.

We stand with them and are prepared to enact solidarity.

Further, we aim to inspire you to act friends & comrades!

Anarchists, comrades, radicals and likeminded folks in so-called Ontario have a longstanding history of solidarity actions with, for, and inspired by indigenous blockades and land projects. The enactments of support have been beautiful and courageous moments that have built lasting networks and relationships.

Dream big and help make it happen again!

The last year on the territory has seen large swaths of trees clear cut, wildlife displaced, a man camp established, artefacts and trap lines moved and destroyed, and the installment of an RCMP staffed “industry protection office” on unceded lands. The year also unveiled to all that the RCMP is prepared to kill Indigenous peoples to carry out the will of corporations.

Further, in a move that deliberately continues a legacy of genocide against all Indigenous peoples, justice Marguerite Church recently approved an interlocutory injunction against the Wet’suwet’en making it illegal for them under colonial law to defend their own lands against industry or Canada, as an invading Nation. Her decision states that “Indigenous law has no effectual place in Canadian law.” The injunction will allow for the destruction of Gidimt’en camp, cabins throughout the territory, and presents risk to the healing lodge.

Unsurprising and absolute imperialist bullshit.

Do you need more reasons? We didn’t think so.

Which leaves us with what we do.

As geographically distant allies the logical conclusion is that we will likely never get explicit, widespread permission or an “official” thumbs up (and we should certainly strive to understand our inclination to ask or want for those things), but with a few considerations we can get a fair sense of what’s needed, and wanted.

1) The intensity of the current situation. Today, Wet’suwet’en hereditary leadership have gathered to take a final stand and remove industry from their territory as a way to prevent further destruction of the land and water, ensuring their safety and livelihoods. Legal challenges have failed, and this is perhaps “it” – the final possibility of protecting their Yintah.

2) With this development will come new, increased and incensed calls for solidarity actions.

3) Actions that have received support or excitement previously include large militant disruptions such as highway and port blockades, occupations and attempted shutdowns of pipeline facilities, and the closure of a Shell terminal. No actions have yet been denounced.

4) Previous requests have included guidance to respect the agreements and responsibilities of the territory you are on, to respect the land, water, and life of it, and to honour and centre Indigenous messaging.

There is no shortage of existing opportunities, but thinking back to what we’ve seen work in this area, what is relevant, and what is strategic and what can embrace many tones and tactics, we think of rail disruptions.

Rail traffic creates excellent opportunity for state and economic disruption; infrastructure is so sprawling it’s relatively indefensible – particularly outside of cities. Geographical features create thousands of natural bottlenecks across Turtle Island which lend themselves as targets for maximum effectiveness using a broad range of methods. Historically even short disruptions – by actions or rail strikes – have had large economic impacts. After just two days of a recent rail strike the Federal government started drafting emergency legislation out of concern for the economy. In 2012, a 9 day disruption dropped the local GDP by 6.8%.

Imagine allies disrupting and damaging rail infrastructure and bottlenecks in Northern BC between Kitimat-Chetwynd-Houston-Stewart; it would orphan pipe stockpiles in ports, preventing their delivery to construction areas.

There is no need to chase the frontline; we can fight where we stand.

Rail sabotage works as both a tactic and a strategy, and so we’re calling for ongoing rail disruptions in solidarity with the Wet’suwet’en people who are currently defending their unceded territory from industry and police invasion.

Our suggestions include using copper wire to trip signal blocks, and the destruction of signal boxes and rail tracks – but even large public NVCD groups stopping essential rail lines is better than no action at all. Read on for details, safety tips, and links.

As always, we encourage folks to think about your heart, as well as the longevity of these actions and overall struggle; a gentle reminder that you are being careful with yourselves, fingerprints and DNA – for everyone’s safety – and that repression often follows action.

Prints

Fingerprints can be removed from hard surfaces with isopropyl alcohol. Wipe each item thoroughly in case something gets accidentally left behind or discovered. Store in a brand new, clean bag and only remove if wearing gloves.

DNA

DNA can be transferred in a number of ways. Ensure you’re being diligent; don’t touch your face and cough you’re your hands while wearing gloves. Keep your hair brushed (to remove loose hair) and tied back. Don’t smoke or spit anywhere near your target area. Don’t leave anything behind. Be careful not to injure yourself. Properly dispose of masks, hats, gear, or clothing (bleach, heat, or burn). Rainy days can be messy but good; they can help wash away, displace and contaminate fibre and DNA evidence. Bleach can destroy DNA by keeping it from being replicated in a lab for analysis. Heat and fire also destroy DNA well.

If you’re not sure, be sure.

Copper Wire Method
– DO NOT ATTEMPT THIS ON SUBWAY TRANSIT LINES; they carry electricity.
– You can use this method when engaging in group NVCD to immediately send a signal to stop all train traffic.

The steel rails of tracks act as part of a track circuit for something called “automatic block signalling” (ABS). A very low voltage is sent through the rails to track sensors to create a loop in sets of geographic blocks. When a train moves along them, the train axle disrupts or shortens the circuit and sensors pick that up to indicate the block is occupied, automatically closing traffic in that area to other trains.

By using a high gage (thick!) copper wire and wrapping it around and then across the rails one can replicate the tripping of the circuit sensors. Note: you don’t need to locate and connect the actual block sensors.

TIPS: the copper needs to be touching areas on both rails that are NOT rusty/oxidized and still conducting. HIGH gage copper wire is necessary. Have a lookout for trains and security patrols. Have a plan before you start wrapping. You may need a small tool to clear some crushed rock under the rail before wrapping the wire. Find a good spot, dig out both rails, and wrap one rail first. Remember as soon as you trip the circuit by connecting the wire to both rails the ABS will be tripped indicating something is up. Get out as soon as you can. Burying the cable with crushed rock, snow or dirt will make it harder to find/spot within the block.

Destroying Signal Boxes

Signal boxes are part of rail circuits. If you walk railways, you’ve probably seen them as large grey shed like structures, or small grey boxes affixed to poles. These boxes are the receptors and interpreters of ABS circuit signals. The casings are metal and typically secured closed somehow, and the small boxes on posts have cables that emerge, trail to the ground and run to the tracks. Since these wires have electrical components we would advise against simply cutting them unless you have a fair handle on electricity. Another method to damage wires and electrical circuits is hot fire. This means more than just dousing the cords in a fuel and walking away – it means building and ensuring a hotter, longer lasting fire. On good way to extend the burn of fibre tinder (cotton fabric or cotton balls are favourites with us) is to add petroleum jelly and work it in. You’ll be able to just light that, which acts as a wick. To increase the heat of a fire you can add rubber from bicycle inner tubes or tires. Getting a small established fire like this going either in the circuit box/house or where the cord enters the ground should take care of the circuits and do a fine job delaying rail traffic by activating the ABS system in a longer-lasting way.

Notes: Practise building this kind of fire to see what’s possible. Burning rubber creates toxic fumes. This is arson – which authorities will investigate more seriously than the copper wire method. Be careful: find a good spot, have lookouts and an entry/exit plan that doesn’t expose you to people, ensure you’re being careful with fingerprints & DNA, properly dispose of any equipment used, have EXCELLENT security culture & practises with your crew.

Destroying Steel Rails

How do you destroy steel rails that hold a lot of tonnage every day? The same way they put them together: thermite.

Thermite is a fuel/oxidizer ratio that can be adjusted to burn hot enough to destroy car engine blocks. It’s not particularly dangerous to mix BUT it does burn very hot, and very brightly so take precautions. This method requires very little on-site time: just place, light and walk away. It also provided maximum physical property damage as the rail or signal box will need complete replacement.

The simplest fuel to use is aluminum powder. This can be collected from older etch-a-sketches or manufactured with (real) aluminum foil in a coffee grinder. The finer the flakes/powder the faster the burn.

The simplest oxidizer to use with aluminum powder is iron oxide – red iron rust. Again, you can collect this and turn it into a fine powder, or easily manufacture it by soaking ‘0000 grain’ steel wool in bleach. Let it sit for a day to create a paste, which can then be dried and used.

You will also need an ignition wick. It takes a hot burn to ignite metal fuel so a lighter won’t work, and a firework fuse likely won’t either. Use either a common fireworks sparkler, or a homemade wick of match heads rolled into aluminum foil. Sparklers may present some risk of early ignition if the sparks coming off them hit the thermite before anticipated.

Thermite Powder

Mix a ratio of 3 parts iron oxide to 2 parts aluminum powder. Cut or puncture a small wick hole on the side of a container (i.e. tin can). Insert your wick a couple inches so that there will be contact with the mixture in the can, and then fill the container with powder. Place and light where needed.

TIPS: unless the powder mix is fine and compacted, the burn will be less efficient and produce less heat!

Hard/Cake Thermite

3 parts iron oxide, 2 parts aluminum powder, 2 parts plaster of paris. Mix the powders together, mix with plaster of paris. Pour into mold (can, etc.), insert wick into cake a couple inches on an angle. Let dry and remove from mould.

Mouldable Thermite

8 parts aluminum powder, 3 parts iron oxide, 4 parts clay. Mix the powders well then add to clay. Insert wick a couple inches. Place where needed and light.

Notes: Because this method damages the rail itself it presents a risk of derailment. To avoid this risk you may want to trip the ABS circuit by applying copper wire across the rails as well (method one). Again, this is a method police are likely to investigate thoroughly. Make sure all items you’re leaving behind are free of fingerprints and DNA. Have lookouts and careful off-camera approaches. Dispose of or destroy clothing and boots. Thermite burns hot and bright – do not stare after ignition. Very fine aluminum powder is reactive to oxygen and can ignite easily. If water (rain, snow, puddles) is added to burning thermite it will cause an explosion that sends molten iron flying outwards. DO NOT try to extinguish burning thermite with water.

Sherbrooke Against the World and Its Prison

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Jan 132020

Anonymous submission to MTL Counter-info

To begin our 2020s, with the onslaught of disasters they will bring, in a combative way, our small crew of determined accomplices made a surprise visit to Talbot Prison in Sherbrooke/Nikitotegwak (at the river that forks) this December 31st a little before midnight.

Well hidden in the nearby woods, we waited until the clock struck 2020 to send our New Year’s greetings, by lighting and shooting our festive pyrotechnics towards this freedom-destroying, miserable infrastructure. Quickly we heard coming from the prison enthusiastic cheers from detainees, and we hope that this instant of joyful surprise allowed everyone to momentarily forget the violence of the carceral world and its rotten justice.

Solidarity with the prisoners of the entire world. With particular attention for indigenous people, including the Mohawks and Abenaki to whom the land we’re now squatting belongs, addicts, women and the LGBTQ+ community, people living with mental health problems, houseless people, immigrants and racialized people, marginal proletarians and other subjects over-criminalized, confined, assaulted, surveilled, ostracized, and assassinated by the armed forces of capital.

As a resolution for the decade to come, we have committed to no longer wait to affirm and maintain a relation of permanent conflictuality towards bourgeois and colonial institutions. The Old World will not collapse on its own.

Fuck the Well Sud project of accelerated gentrification and the police repression targeting downtown residents to make space for investors, bourgeois and other tech-industry yuppies.

This police occupation develops and takes root in daily life in a number of ways, from the extension of video surveillance to all of downtown, to municipal laws that discriminate against or advantage certain groups of residents, to supremacist profiling during police controls, to the arbitrary, often violent arrests by the forces of (dis)order. It’s always the same people who pay the biggest price and are systematically targeted. In these spectacular projects that privatize social-collective space, houseless people, drug users, sex workers, marginalized youth, racialized people, and precarious renters are at greater risk than an already perilous average of ending up trapped in the justice and/or prison system.

In response to this repression, we heard that some colleagues used projectiles filled with paint to attack the police training pavilion of Sherbrooke Cégep several weeks ago, and this seems to be just the beginning.

Against the new Laval migrant prison and all other projects aiming to uphold the lethal system of international borders, that leads to people’s deaths by the thousands at sea or in the desert, while commodities have no trouble crossing oceans!
For the abolition of the penal system and the authoritarian and disciplinary institutions of the state!
For a creative and conflictual future!

Réseau Autonome de Sherbrooke -Le-Bol !
[Autonomous Network of Sherbrooke – Enough!]

Dream Big: a Call to Action for the Wet’suwet’en

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Jan 052020

Anonymous submission to North Shore Counter-Info

Where have you gone?

Last January there were so many of you. Of us!

In the streets. Shutting down bridges, ports, highways, railways, centres of capital, fuel terminals, and even storming TC Energy facilities. We were rushing office buildings, hanging banners, harassing politicians, police, courts and more. Informing, engaging, inciting. Undoubtedly meeting late into the nights, kept awake by our dreams. Strategizing. We were angry, passionate, strong, and determined. It was beautiful! Inspiring – hopeful!

What happened?

We’re not done – this is still happening! Force is not consent. The RCMP – the same commanders who argued for lethal oversight – are still in Wet’suwet’en territories harassing people. They’ve had the audacity to set up a temporary detachment in a place they don’t belong, aren’t welcome, and have no jurisdiction over.

Man camp 9A is already operating beyond Unist’ot’en and CGL is hoping to build another, bigger one nearby this spring. Some 100 industry people are currently living at 9A, and more get shuttled in daily with trucks, while others are brought by helicopters that pollute the area with particulates and noise.

CGL and subcontractors are actively destroying the land every day by clearcutting the pipeline right of way and blowing holes through mountains with explosives. The activity has stressed wildlife, pushing them into new areas and onto roads which now have increased human traffic.

None of it should be happening.

This land is unceded Indigenous land.

For anyone who’s been there, the yintah is easy to want to defend and easy to be inspired by.

You drink straight from glacial headwaters of the Skeena-Bulkley system, which are the breeding grounds for 30% of the salmon. Pines tower over you in the sky, collecting and shedding snow into the silence of winter days with soft wooshes as giant ravens tree hop. In August, glacial mountains remain snow-capped, the Wedzin Kwah runs ice cold and turquoise, and blooming magenta fireweed paints the land as bald eagles race the length of the river.

It’s very picturesque – and all of it is a necessity to maintain as-is for the Wet’suwet’en to survive and thrive there. Right now, in these very moments, we all have a chance to help make that a possibility. And people are asking for our help; they never stopped. We did.

Why?

If you stopped because you weren’t sure what camp to support – support them all.

If you’re confused about what’s being asked for;

They need boots on the ground, especially long term boots (there is funding for Indigenous people to travel out there)
Action in line with the natural laws and ally agreements in place for territories on which you would be acting (this is different from permission).
The camps also have individual wish lists on their sites.

If you’re confused about where to start, start here:

Cracks in the Pavement: an informational site that provides tips and tricks for action prep, actions, and security.
https://seedingresistance.noblogs.org/
Another End of the World is Possible: an in depth guide that provides information of examples of resistance against extractive infrastructure.
Weak Points of Canada’s Resource Extraction: a site that talks about natural infrastructure bottlenecks and opportunities
https://mtlcounterinfo.org/weak-points-of-canadas-resource-exploitation-economy/

The alternative to simply not trying (different than ability) is complicity. Many of us enjoy our lives and the privileges within them be it travel, advancing careers, going to class, or leisure time.

This is not a guilt-inducing argument for you to “give it all up for the rev” – it’s an argument for you to prioritize and treat this struggle as you do the other things in your life; jobs, careers, classes, socialization, adventures, and travel. It’s an argument to take this seriously because it is serious and we need to take ourselves seriously; this is people’s actual lives and cultures at risk. This is Indigenous sovereignty and healing. In those this struggle is anti-colonial. And it is also anti-capitalist and anti-state where there’s room for many people taking many actions.

Consider this a call to action.

Consider it a timely encouragement to start building networks and momentum capable of adaptation, risk-taking, and energy capture.

Get together with your crews and start talking:

What are the things that allow you each to take risk? How can you build them and put them in place? How can we incorporate more energy and capacity in our actions without compromising security? What security practises and cultures do we want to make sure are in place as we proceed? What has worked well – here or elsewhere? If elsewhere, can it appropriately translate here?

What is the state? What is it comprised of – physically and symbolically? What are the weak points –they exist! What are the other components and players in this struggle? If capital is driving the project, how do we inhibit either capital itself, or profit?

Sleep tight friends, and dream big. Another end is possible.

How to Form an Affinity Group

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Jan 022020

From CrimethInc.

The Essential Building Block of Anarchist Organization

Turbulent times are upon us. Already, blockades, demonstrations, riots, and clashes are occuring regularly. It’s past time to be organizing for the upheavals that are on the way.

But getting organized doesn’t mean joining a pre-existing institution and taking orders. It shouldn’t mean forfeiting your agency and intelligence to become a cog in a machine. From an anarchist perspective, organizational structure should maximize both freedom and voluntary coordination at every level of scale, from the smallest group up to society as a whole.

You and your friends already constitute an affinity group, the essential building block of this model. An affinity group is a circle of friends who understand themselves as an autonomous political force. The idea is that people who already know and trust each other should work together to respond immediately, intelligently, and flexibly to emerging situations.

This leaderless format has proven effective for guerrilla activities of all kinds, as well as what the RAND Corporation calls “swarming” tactics in which many unpredictable autonomous groups overwhelm a centralized adversary. You should go to every demonstration in an affinity group, with a shared sense of your goals and capabilities. If you are in an affinity group that has experience taking action together, you will be much better prepared to deal with emergencies and make the most of unexpected opportunities.

This guide is adapted from an earlier version that appeared in our Recipes for Disaster: An Anarchist Cookbook.

Affinity Groups are Powerful

Relative to their small size, affinity groups can achieve a disproportionately powerful impact. In contrast to traditional top-down structures, they are free to adapt to any situation, they need not pass their decisions through a complicated process of ratification, and all the participants can act and react instantly without waiting for orders—yet with a clear idea of what to expect from one another. The mutual admiration and inspiration on which they are founded make them very difficult to demoralize. In stark contrast to capitalist, fascist, and socialist structures, they function without any need of hierarchy or coercion. Participating in an affinity group can be fulfilling and fun as well as effective.

Most important of all, affinity groups are motivated by shared desire and loyalty, rather than profit, duty, or any other compensation or abstraction. Small wonder whole squads of riot police have been held at bay by affinity groups armed with only the tear gas canisters shot at them.

The Affinity Group is a Flexible Model

Some affinity groups are formal and immersive: the participants live together, sharing everything in common. But an affinity group need not be a permanent arrangement. It can serve as a structure of convenience, assembled from the pool of interested and trusted people for the duration of a given project.

A particular team can act together over and over as an affinity group, but the members can also break up into smaller affinity groups, participate in other affinity groups, or act outside the affinity group structure. Freedom to associate and organize as each person sees fit is a fundamental anarchist principle; this promotes redundancy, so no one person or group is essential to the functioning of the whole, and different groups can reconfigure as needed.

Pick the Scale That’s Right for You

An affinity group can range from two to perhaps as many as fifteen individuals, depending on your goals. However, no group should be so numerous that an informal conversation about pressing matters is impossible. You can always split up into two or more groups if need be. In actions that require driving, the easiest system is often to have one affinity group to each vehicle.

Get to Know Each Other Intimately

Learn each other’s strengths and vulnerabilities and backgrounds, so you know what you can count on each other for. Discuss your analyses of each situation you are entering and what is worth accomplishing in it—identify where they match, where they are complentary, and where they differ, so you’ll be ready to make split-second decisions.

One way to develop political intimacy is to read and discuss texts together, but nothing beats on-the-ground experience. Start out slow so you don’t overextend. Once you’ve established a common language and healthy internal dynamics, you’re ready to identify the objectives you want to accomplish, prepare a plan, and go into action.

Decide Your Appropriate Level of Security

Affinity groups are resistant to infiltration because all members share history and intimacy with each other, and no one outside the group need be informed of their plans or activities.

Once assembled, an affinity group should establish a shared set of security practices and stick to them. In some cases, you can afford to be public and transparent about your activities. in other cases, whatever goes on within the group should never be spoken of outside it, even after all its activities are long completed. In some cases, no one except the participants in the group should know that it exists at all. You and your comrades can discuss and prepare for actions without acknowledging to outsiders that you constitute an affinity group. Remember, it is easier to pass from a high security protocol to a low one than vice versa.

Make Decisions Together

Affinity groups generally operate on via consensus decision-making: decisions are made collectively according to the needs and desires of every individual involved. Democratic voting, in which the majority get their way and the minority must hold their tongues, is anathema to affinity groups—for if a group is to function smoothly and hold together under stress, every individual involved must be satisfied. Before any action, the members of a group should establish together what their personal and collective goals are, what risks they are comfortable taking, and what their expectations of each other are. These matters determined, they can formulate a plan.

Since action situations are always unpredictable and plans rarely come off as anticipated, it may help to employ a dual approach to preparing. On the one hand, you can make plans for different scenarios: If A happens, we’ll inform each other by X means and switch to plan B; if X means of communication is impossible, we’ll reconvene at site Z at Q o’clock. On the other hand, you can put structures in place that will be useful even if what happens is unlike any of the scenarios you imagined. This could mean preparing resources (such as banners, medical supplies, or offensive equipment), dividing up internal roles (for example, scouting, communications, medic, media liaison), establishing communication systems (such as burner phones or coded phrases that can be shouted out to convey information securely), preparing general strategies (for keeping sight of one another in confusing environments, for example), charting emergency escape routes, or readying legal support in case anyone is arrested.

After an action, a shrewd affinity group will meet (if necessary, in a secure location without any electronics) to discuss what went well, what could have gone better, and what comes next.

It’s safer to act in chaotic protest environments in a tight-knit affinity group.

Tact and Tactics

An affinity group answers to itself alone—this is one of its strengths. Affinity groups are not burdened by the procedural protocol of other organizations, the difficulties of reaching agreement with strangers, or the limitations of answering to a body not immediately involved in the action.

At the same time, just as the members of an affinity group strive for consensus with each other, each affinity group should strive for a similarly considerate relationship with other individuals and groups—or at least to complement others’ approaches, even if others do not recognize the value of this contribution. Ideally, most people should be glad of your affinity group’s participation or intervention in a situation, rather than resenting or fearing you. They should come to recognize the value of the affinity group model, and so to employ it themselves, after seeing it succeed and benefiting from that success.

Organize With Other Affinity Groups

An affinity group can work together with other affinity groups in what is sometimes called a cluster. The cluster formation enables a larger number of individuals to act with the same advantages a single affinity group has. If speed or security is called for, representatives of each group can meet ahead of time, rather than the entirety of all groups; if coordination is of the essence, the groups or representatives can arrange methods for communicating through the heat of the action. Over years of collaborating together, different affinity groups can come to know each other as well as they know themselves, becoming accordingly more comfortable and capable together.

When several clusters of affinity groups need to coordinate especially massive actions—before a big demonstration, for example—they can hold a spokescouncil meeting at which different affinity groups and clusters can inform one another (to whatever extent is wise) of their intentions. Spokescouncils rarely produce seamless unanimity, but they can apprise the participants of the various desires and perspectives that are at play. The independence and spontaneity that decentralization provides are usually our greatest advantages in combat with a better equipped adversary.

Bottomlining

For affinity groups and larger structures based on consensus and cooperation to function, it is essential that everyone involved be able to rely on each other to come through on commitments. When a plan is agreed upon, each individual in a group and each group in a cluster should choose one or more critical aspects of the preparation and execution of the plan and offer to bottomline them. Bottomlining the supplying of a resource or the completion of a project means guaranteeing that it will be accomplished somehow, no matter what. If you’re operating the legal hotline for your group during a demonstration, you owe it to them to handle it even if you get sick; if your group promises to provide the banners for an action, make sure they’re ready, even if that means staying up all night the night before because the rest of your affinity group couldn’t show up. Over time, you’ll learn how to handle crises and who you can count on in them—just as others will learn how much they can count on you.

Go Into Action

Stop wondering what’s going to happen, or why nothing’s happening. Get together with your friends and start deciding what will happen. Don’t go through life in passive spectator mode, waiting to be told what to do. Get in the habit of discussing what you want to see happen—and making those ideas reality.

Without a structure that encourages ideas to flow into action, without comrades with whom to brainstorm and barnstorm and build up momentum, you are likely to be paralyzed, cut off from much of your own potential; with them, your potential can be multiplied by ten, or ten thousand. “Never doubt that a small group of thoughtful, committed people can change the world,” Margaret Mead wrote: “it’s the only thing that ever has.” She was referring, whether she knew it or not, to affinity groups. If every individual in every action against the state and status quo participated as part of a tight-knit, dedicated affinity group, the revolution would be accomplished in a few short years.

An affinity group could be a sewing circle or a bicycle maintenance collective; it could come together for the purpose of providing a meal at an occupation or forcing a multinational corporation out of business through a carefully orchestrated program of sabotage. Affinity groups have planted and defended community gardens, built and occupied and burned down buildings, organized neighborhood childcare programs and wildcat strikes; individual affinity groups routinely initiate revolutions in the visual arts and popular music. Your favorite band was an affinity group. An affinity group invented the airplane. Another one maintains this website.

Let five people meet who are resolved to the lightning of action rather than the agony of survival—from that moment, despair ends and tactics begin.

Printable zine version of this article is also available for download.

“État policier” Newspaper – Call for Submissions of Texts

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Dec 282019

From the Collective Opposed to Police Brutality

The theme this year of the 24th International Day Against Police Brutality is “Police Everywhere, Justice Nowhere: International Solidarity!”.

Capitalism is collapsing. Neoliberalism is dying. Those in power cling to their authority as their greed pushes us towards environmental catastrophe, they wage war on solidarity and become more and more monstrous every day that passes.

As they did during the bloody colonial birth of this state and all its kind, the power-holders turn to the police, the gendarmerie, the capital watchdogs to guarantee their ill-gotten gains.

Our continents become fortresses, those who seek refuge are imprisoned, the poor work hard and die, the rich get richer, the pigs get their wages by smashing our heads in.

What they don’t know, however, is that we will win.

The fight against police brutality is about removing the fangs of a rabid beast, which walks through our communities like the scarecrows they are. Here to frighten us, to prevent us from getting angry, to keep us small. From Ferguson to Palestine, from Montreal to Rio de Janeiro. From Winnipeg to La Paz, from Port-au-Prince to Santiago.

As we struggle to build a better world, the police, in all its disgusting forms, are blocking our way.

In order for us to move forward, we must get rid of them.

As has been the case for more than 20 years, the Collective Opposed to Police Brutality (C.O.B.P.) began its conscientious work by organizing the International Day Against Police Brutality on March 15.

As we have done since our inception, we will print and distribute our annual newspaper “L’État Policier”.

This year, we are turning to our comrades, allies and colleagues who are activists against the police state for articles, comics, designs, poems, opinion pieces or any other contribution to add to our annual journal.

If you would like to submit an article to our journal, please send it to the following address: cobp@riseup.net

The texts must be a maximum of two pages long and may be written in French, English or Spanish. Authors who want their texts translated must let us know within a reasonable time so that we can find people for the translation, and we invite you to send us images to match with your text if you wish. However, the images will be part of both pages.

The final deadline for the journal’s content is February 15, 2020.

International solidarity with all those who fight, fight against the State and its armed wing, the police, and flee police action.

COBP (Collectif opposé à la brutalité policière)

https://cobp.resist.ca/

Raf Stomper’s Trial in Montréal: A Losing Proposition… Except for the Man at the Center of It

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Dec 132019

From Montréal Antifasciste

Montréal, December 12, 2019 — Today is the fourth and final day of the trial of the recognized leader of Atalante Québec, Raphaël Lévesque (alias Raf Stomper), at the Palais de Justice in Montréal. Lévesque is charged with mischief, breaking and entering, and criminal harassment. The charges arise from a stunt Lévesque and six other Atalante militants pulled on May 23, 2018, at the Vice Québec office.

We haven’t been all that interested in the trial up to this point. All we’re seeing is a court circus out of all proportion to the action that led to the charges. We are entirely aware of the fact that our perspective on the issue will differ from that of the media (which is a party to this little affair), the “justice system,” and the generally held liberal position of Québécois society. That’s why we thought it wise to explicitly formulate out position [for additional information, media can visit https://montreal-antifasciste.info or contact us at alerta-mtl @ riseup.net]

We think that the almost political character that this trial has taken on because the media was the target plays right in to the fascists’ hands. It would have been better if, from the outset, this action had been treated as what it was (a weak example of political theatre that would be quickly forgotten), rather than turning to the criminal justice system and shining a spotlight on Lévesque, giving him the attention he craves.

Furthermore, the substance of the case is very debatable and the outcome far from certain. Whatever the verdict may be, we see the whole exercise as a losing proposition. If Lévesque wins, he comes out of it vindicated and energized, which, one would suspect, will mean that he and his band of cretins repeat this sort of action in the future. If, on the other hand, he is found guilty of criminal harassment and/or mischief, jurisprudence that further reduces the playing field for legitimate direct action is established, not just for the right but for the left as well. Put differently, the state ends up with a new tool for suppressing opposition, whatever its source.

On the other hand, if the media reports about the trial from the first few days are accurate, it’s obvious that the judge fell face first into the trap the fascists had laid for her, in spite of the mass of evidence accumulated about the true nature of Atalante: depoliticization, even “de-demonization,” which is the desired outcome of the entire ruse.

The Palais de Justice is not a favourable terrain for the antifascist struggle. We’re not proposing a dogmatic blanket refusal to ever engage on this terrain, and don’t reject the possibility of using it if specific gains are possible, although the likelihood of this is extremely limited, but we certainly don’t believe that we should count on the courts to win this war, or even any important battle. The courts only exist to ensure one thing: the liberal order, i.e., the necessary conditions for the reproduction of state and the capitalist system that supports the systemic inequalities that our movements are working to eliminate.

We believe that the anti-racist and antifascist struggles must, first and foremost, be conducted daily in our living and working environments, in our communities, and in the streets, with constant information campaigns and the promotion of the values that motivate us. However Raf Stooper’s trial ends, the struggle will continue. Montréal Antifasciste, its allies, and its sympathizers will continue to track, expose, and generally disrupt the lives of the fascists from Atalante and all those who advance political projects based on inequality and exclusion—until we win!

¡No pasaran!

National Insecurity: The RCMP Knocks on Doors in Montreal

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Dec 072019

Anonymous submission to MTL Counter-info

When it comes to its colonial, racist regime of borders and prisons, the Canadian state, in its police headquarters and technocratic backrooms, sees trouble on the horizon. With a network of border posts, patrols, surveillance technology, detention centers, courts, “alternatives to detention”, and deportation squads, this country’s rulers hope to secure the authority to determine who can make a life on the territory they fraudulently govern, who can find a place to live, who can send their kids to school, who can access health care, who can go about their days without fear. They are supported in this project by mass media always ready to dramatize any new trend in irregular border crossings, by cultural myths positing Canada as friendly and welcoming, concealing a murderous, cruel reality, and of course by the far right, who have the vital task of mis-directing poor and working people’s anger towards fellow victims of the global economic system at the root of their sense of powerlessness.

Yet this web of domination is far from impenetrable. Canada’s land border with the United States is too massive to completely control; clandestine crossing points abound. Likewise, overstaying a visa and keeping out of CBSA’s sights is not impossible. Across the country, migrants organize solidarity networks to ensure that no one needs to face the serious challenges of accessing services without status and confronting a racist immigration system alone.

This year, a list of CBSA agents’ names was published, encouraging people to hold them responsible for their destructive effects on our communities and comrades. And over the past two years, in response to the government’s effort to build new migrant prisons, Montreal-area contractors who have accepted work on the prison slated to open in Laval in 2021 have faced protests and a series of attacks, beginning with the release of crickets into prison architect Lemay’s building in spring 2018. This past July, a Lemay vice-president’s BMW was burned outside his home. On the night of October 26, the general contractor for the prison, Tisseur, appears to have lost a truck to a targeted arson. Most recently, this month, vehicles parked at the headquarters of subcontractor DPL had their tires slashed.

Such actions have an impact, both material and psychological; as the president of excavation firm Loiselle told the media after its headquarters was vandalized, “we don’t want trouble with these people.” Should these attacks continue and spread, they could quickly change the landscape of the state’s capability to maintain and expand the enforcement of borders, immigration, and citizenship.

It is no surprise that police agencies, of which at least 4 in the Montreal area have unsolved events related to the migrant prison within their territorial jurisdiction (SPVM, SPL (Laval), SPAL (Longueuil), and SQ), would join forces to share resources and coordinate a more intensive investigation. In fact, a La Presse article in July revealed that such a move was in the works.

The week of October 28th saw the first clear signs of this escalation in repressive resources, as a small number of long-time activists received house visits and phone calls from RCMP officers on the island of Montreal. The officers belong to an INSET (Integrated National Security Enforcement Team), the unit that has coordinated security for summits like the G7 and investigated other instances of what they call “violent extremism”. Each INSET is made up of RCMP officers, CSIS agents, and members of local police forces, as well as members of CBSA and Citizenship and Immigration Canada [source: Wikipedia].

The officers who paid these visits in October had no warrant, and they said they wanted to discuss migrant justice organizing, as well as anti-gentrification movements, in relation to criminal acts that are under investigation. Those visited did not let the cops in or speak with them.

We consider these events important to share publicly so that comrades can take appropriate precautions, recognize patterns, and avoid the spread of false information. Anyone who is contacted by the RCMP, other police, or CSIS in a similar way or in relation to this investigation is strongly encouraged to let comrades know as soon as possible.

In past investigations, the Montreal INSET has used tactics that include bugging phones and houses, tailing suspects, surreptitiously entering houses and offices to make observations unbeknownst to suspects, and infiltrators and paid informants. Even combining these methods and others across several years, the INSET has been unable to bring charges in the past. Collectively, it’s clear where our power lies when faced with this type of investigation: the value of silence and total non-cooperation with any police can not be overstated. There is nothing to be gained by letting officers into your home or saying anything to them. Without a valid warrant, police have no right to enter your home or office (see the COBP’s “Guess What! We’ve Got Rights!?”). Contact a trusted lawyer if you are unsure of your rights in any situation.

Moreover, we benefit from continually reflecting on our security practices and striving to build a security culture that keeps us and our comrades as safe as possible while allowing us to fight with conviction and expand our capacity. This recently published reflection on security culture has much to offer both as an introduction to the topic and a prompt for re-assessing and refining our practices.

By bringing other struggles to which anarchists have contributed, namely anti-gentrification, into their sights, and by brandishing the spectre of “terrorism”, despite investigating mere arson and broken windows, the RCMP shows that it is not simply trying to solve specific crimes; they want to disrupt our movements’ ability to challenge the racist and colonial foundations of the Canadian state and the capitalist imperatives that govern it everywhere. With or without legal proceedings, they want to assign criminality to ideas that threaten them. They want us to be afraid to take the risks necessary to build something different. They want to break down solidarity between those speaking publicly and those acting clandestinely, so that public organizing contains itself within the approved channels of protest, and anonymous interventions are denounced and isolated. Importantly, they are also signaling that our movements are a threat to their ability to carry out their functions, a reminder that now is not the time to shrink away.

We know that the mere threat of repression can be effective at disrupting movements. While the information about this investigation and INSET tactics is concerning, we see no reason for paranoia or panic. This much is simple: if the cops have questions, it shows that they don’t know what they want and need to know. The struggle continues, and it is through the continued and increasing involvement of a wide variety of groups and individuals dedicated to keeping each other safe, sharing information and resources, and refusing to allow the state to sow divisions between us that we will all be the most formidable opponents to the police and the border regime.

When targeted by repressive forces, it can be tempting to appeal to discourses rooted in legality, decrying the ‘excesses’ of the state or demanding protection for ‘civil liberties’. But our movements will be stronger in the long run by acknowledging that if we want to see their world of confinement and control in flames, it’s inevitable that they will attempt to shut us down, by any means at their disposal. Once we step away from the myths of public opinion, it should be clear that there is nothing to gain by portraying ourselves as victims. It’s a question of practicing an unyielding solidarity and denying the state the power it seeks.

Call for Solidarity

In the event of raids or arrests related to the RCMP/INSET investigation, we call for offensive solidarity in Montreal and beyond against border enforcement infrastructure, or whatever targets are most relevant in your area! ?

Debunking Atalante: Not Nazis But… Yeah Actually

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Dec 052019

From Montréal Antifasciste

Whatever the interested parties may say, their neofascist/identitarian/national revolutionary/anti-communist/Nazi lineage is as clear as the Stompers/Légitime Violence/Atalante connection. The tattoos, fashion statements, musical tastes, and antics of the known Atalante members give some indication of their political orientation, and their sympathies are entirely and uncontestably “neo-Nazi.”

In September, Montréal Antifasciste published an article revealing where some of the key activists in the neofascist group Atalante Québec work. The objective was, as always, “exposing the fascists to their communities, colleagues, employers, families, and neighbours, from whom they generally hide the real nature of their activities […] because the projects they are involved in in their personal lives endanger both their immediate colleagues and the general public, most particularly racialized people, Muslims, Jews, queers, and leftists.”

Breaking with its usual practice, Atalante rushed out a communiqué to respond “aux propos diffamatoires incitant à la haine contre” eux [to the slanderous statements inciting hatred against] them and to the “fausses allégations lancées contre [nos] members” [false allegations made about (our) members]. Laughably, the communiqué responds to accusations we never made and twists some we did to make it easier for them to defend themselves. In particular, it attempts to portray Atalante and its militants as some sort of community-based charity organization that has absolutely nothing whatsoever to do with the “neo-Nazi movement” and is simply committed to “aid to families.”

Let’s be perfectly clear, we target Atalante Québec so heavily because they are a far-right organization directly modelled on European neofascist and identitarian movements like CasaPound (Italy), Groupe Union Défense (GUD), Troisième Voie, and Bastion Social (France) that are part of the revolutionary nationalist tendency (heirs to the Nazi Party’s Strasserist current) and were formed around the ultranationalist bonehead gang the Québec Stompers Crew and the Rock Against Communism band Légitime Violence.

If more proof is required, we’d be more than happy to oblige.

///

It seems as if they “doth protest too much”

From the get-go, the communiqué is a wee bit defensive:

« Dans un premier lieu, Atalante n’est pas un mouvement prônant la haine de l’autre, mais l’amour des siens. (…) Aussi, ce que des adultes consentants font dans leur chambre à coucher ne nous intéresse pas et ne nous regarde pas. De ce fait, nous refusons toutes les accusations stigmatisantes d’homophobie qui sont lancées par nos adversaires. »

[To begin with, Atalante is not a movement that promotes hatred of others, but rather, love of our own. . . . Furthermore, what consenting adults do in their bedroom is no concern of ours, which is why we reject all of our adversaries’ accusations, denouncing us as homophobes.]

This particular clarification is odd, to say the least, as the Montréal Antifasciste article that the communiqué claims to be responding to never specifically accused Atalante of homophobia nor has any other article that we’ve published. So why the vigorous rebuttal? It makes you wonder…

The following paragraph really ought to be accompanied by a mournful violin. Atalante’s social activity in “its milieu,” they tell us, includes “distributing food,” cleaning up graffiti, and providing “aid to families,” while their political activity is limited to “postering, publicity stunts, counter-demonstrations, commemorations, philosophical education, and physical training.”

Even leaving aside the fact that the political activity in question promotes an “ultranationalist,” viciously identitarian, and xenophobic project (hello, “remigration”!), presenting Atalante as a perfectly inoffensive community organization isn’t going to fool anyone—besides, of course, a handful of naive people who are taken in by this crass attempt to whitewash the true nature of the project.

They fulminate indignantly about us accusing “them” of having “agressé plusieurs personnes racisées et parfois à l’arme blanche” [attacking numerous racialized people, sometimes knifing them]. Again, this is odd, given that we did no such thing. What we did , in fact, point out is that a member of the Québec City Stompers, Yan Barras, also an Atalante militant from day one, stabbed six people in 2007 and was sentenced to two years in prison for this violent crime. It’s also true that in the article “Unmasking Atalante,” we reminded people that the group’s entourage includes a number of individuals who have been found guilty of armed racist attacks, including Mathieu Bergeron, Steve Lavallée, Jonathan Côté, and Rémi Chabot-Brideault. While we aren’t saying every Atalante member has been involved in attacks of this sort, the regular involvement of Mathieu Bergeron, for example, in Atalante’s actions and activities is enough to demonstrate that there’s a legitimate point to be made here.

The strident indignation that runs through the rest of the communiqué about the violence of the “antifascist groups,” including the absurd claim that “far-left websites” make “de fausses allegations contre [nos] membres (…) dansle but de les assassiner socialement, professionnellement et même physiquement” [false allegations against (our) members . . . with the goal of assassinating them socially, professionally, and even physically (our italics) are also perplexing, given Raf Stomper’s numerous explicitly violent threats in more than one Légitime Violence song:

« Ces petits gauchistes efféminés,
qui se permettent de nous critiquer,
ils n’oseront jamais nous affronter, on va tous les poignarder! »
(Légitime Violence)

[These little leftist sissies,
who dare to criticize us,
wouldn’t have the nerve to face us,
we’d just stab them all!]

« Tu cours à ta perte, tu connais notre réputation.
Une lame qui te transperce, un bruit une détonation!!! (…)
Tu succombes à nos coups tu passes sous nos roues. (…)
À grands coups de matraque j’entends tes os qui craquent. »
(Anti-Rash Action)

[Play at your own risk, you know who we are.
A knife will rip through you, a noise, an explosion!!!(…)
We’ll beat you down and roll right over you.(…)
A mighty blow with a club,
and I hear your bones cracking.]

Not nazis, but…

What we find most amusing about this insufferable whining has to be the claim that Atalante’s project “n’est pas animé par une logique raciale” [is not motivated by any racist thinking], that the allegations of Nazism amount to “defamation”, and that suggesting that people in Atalante’s entourage “advocate national socialism” reflects the “totalitarian doctrine” of the antifascist movement.

As far Atalante not being motivated by “racist thinking” goes, they’re going to have to explain to us their decision to reproduce an effigy of Julius Evola on the wall of the group’s private gym, the same Evola for whom “the revolt against the modern world” is fundamentally and profoundly racist.

The portrait of supremacist theorist Julius Evola (for whom Adolph Hitler was not radical enough…) appears between those of Friedrich Nietzsche and Dominique Venner on the wall of Atalante’s private gymnasium.

And what to make of militant fascists who deplore the alleged “totalitarian” character of their adversaries?

Be all that as it may, rather than responding to this laughable attempt at self-exoneration with the gazillionth written document, we’ll let some photos and videos from various Atalante members’ social media accounts speak for themselves.

///

Ian Stuart Donaldson was the singer of the band Skrewdriver and the founder of the international neo-Nazi bonehead network Blood & Honour. Ian Stuart coined the euphemism “Rock Against Communism” to describe the galaxy of extreme-right bands with an ultra-nationalist/Nazi allegiance that were part of the “White Power” movement from the early 1980s on. Légitime Violence is heir to this tradition in Quebec, as are many of the “anti-communist” bands whose colours are often worn by members and supporters of Atalante, such as SPQR and Bronson (Italy), Brassic and Offensive Weapon (United States), In Memoriam and Lemovice (France), etc. In Canada, Blood & Honour is listed as a “terrorist entity” by the federal government.

…

Read the article in its entirety on Montréal-antifasciste.info

What Is Property?

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Dec 042019

From subMedia

All power structures are rooted in ideology. A shared belief in this ideology is what keeps the structures of power in place. Under capitalism, the edifice of social control is built on the collective illusion of private property, and the sanctity of the so-called ‘free market’. Any moves taken to challenge this logic will therefore provoke pushback from the system’s indoctrinated cheerleaders, and will certainly catch the attention of the repressive and recuperative functionaries of the state. But as the saying goes… you can’t make an omelette without breaking a few eggs. And you definitely can’t overthrow capitalism without messing with people’s stuff.

So…. what is property, anyway? And what do anarchists have against it?

Alexander Liberio : Metalhead, Nazi… Christian Orthodox Seminarian

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Nov 242019

From Montréal Antifasciste

Using the pseudonym “Neuromancer,” Alex Liberio was one of the neo-Nazis active on the Discord server and in the Iron March chatroom, as well as an engaged participant in the activities of Montréal’s alt-right from early 2017 until January 2018.

In May 2018, the tenacious efforts of Montréal antifascist militants led to the exposure of a an alt-right chatroom on a Discord server meant to serve as the launching pad for the “real-life” activities of a group of militant neo-Nazis in the Montréal area.[1] A series of articles published in the Montreal Gazette forced two of the key organizers of the group into exile: Gabriel Sohier Chaput, alias “Zeiger,” and Athanasse Zafirov, alias “Date” (also sometimes “LateOfDies” or “Sam Houde/Hoydel”). Zeiger was not only a central figure in this little Montréal-based group but was also part of an international network that developed from 2015 to 2018; notably as a prolific producer of content for The Daily Stormer website, as a moderator of the Iron March chatroom, and as a key propagandist for the explicitly National Socialist and accelerationist tendency of the alt-right movement. There is a warrant for his arrest in Québec, and he is currently in hiding. Meanwhile, “Date” (or “LateOfDies”), who seems to have been gradually radicalized, beginning in the “Pickup Artists” scene personified by the misogynist Roosh V, was a key organizer in the local and national alt-right milieu; exceptionally as a leading organizer of the pan-Canadian gathering held in Ontario in July 2017. He relocated to California in 2018, where he is comfortably ensconced in the doctoral program at UCLA’s Anderson School of Management, in spite of our article that exposed him and his new life.

Three other notorious militants from this little group were also unmasked by the antifascist community, including Shawn Beauvais MacDonald, alias “FriendlyFash” (or “Bubonic”) and Vincent Bélanger Mercure, alias “Le Carouge à Épaulettes” (or “BebeCoco”), both of whom participated, alongside Sohier Chaput and other Canadian far-right militants, in the Unite the Right demonstrations in Charlottesville, Virginia, on August 11 and 12, 2017. The third, Julien Côté Lussier, alias “Passport,” who was once the spokesperson for ID Canada (an effort to legitimize the “ethno-nationalist” movement among the public at large) recently garnered attention as a candidate in the 2019 federal election in southwest Montréal. Antiracists in his riding revealed that in spite of his militant fascism, Côté Lussier is still employed by the Canadian Minister of Immigration, Refugees and Citizenship.

Another extremely active member of the “Montreal Storm,” chatroom is the subject of this article–the user who went by the code name “Neuromancer;” and, as the recent leak of the Iron March forum’s logs proves, also participated in the latter under the pseudonym “iamneuromancer.”

Alexander Liberio, alias “iamnueromancer,” introduces himself to the neo-Nazi forum Iron March.

At this point, Montréal Antifasciste can positively confirm that “Neuromancer” is Alexander Liberio, a Montréal metal musician and a student of Cognitive Science at McGill University up until last year. Possibly feeling the heat after Zeiger was doxxed and the contents of the Montreal Storm forum were published, Liberio made his way down to the U.S. and is pursuing an undergraduate degree in Theology at the Holy Trinity Orthodox seminary in Jordanville, New York. His move is entirely consistent with his vision of Christianity as both synonymous with “white culture” and “inherently fascist”, and in being the best vehicle for achieving the goal of the 14 words (the white nationalist credo formulated by the neo-Nazi terrorist David Lane).[2]

///

Alex Liberio (b. August 6, 1989), known as “Neuromancer Wintermute” in the Montréal metal scene, has been part of a number of music projects since the early part of the current decade.

Profile of Alexander Liberio, alias “Neuromance Wintermute,” on metal-archives.com. NOTE: In February 2022, the band Vehemal got in touch with MAF to request a retraction and issue the following statement : “While it is true that Alex Liberio was our guitarist for a time, we were not aware of his online activities. We want to make it clear that Vehemal condemns all forms of hateful speech and actions.”

It seems that he was the president of the student council at Vanier College in 2012–2013, after which time he focused on his music and entered the Cognitive Science Program at McGill University. It is difficult to say exactly when he turned Nazi, but he complained on a number of occasions about being betrayed by a friend and being “fully doxxed” in 2016,[3] after a white nationalist intervention at a public antiracist event. Oddly, we know nothing about this alleged doxxing and can find no trace of it.

Alexander Liberio, alias “Neuromancer,” claims he was doxxed in 2016.

We first noticed Liberio at La Meute’s “coming out” demonstration in Montréal, on March 4, 2017. He was hovering around the PEGIDA Québec contingent in the company of several individuals who were likely the original core of the Montreal Storm group, aka Alt-Right Montreal, among them, Vincent Bélanger Mercure and Athanasse Zafirov. On this occasion Liberio was interviewed by Global TV, which allowed us to put a face to his pseudonym.

Alexander Liberio, alias “Neuromancer,” at the La Meute demonstration in Montréal on March 4, 2017.

Alexander Liberio, alias “Neuromancer,” claims on Discord to have been interviewed by Global News.

Alexander Liberio, alias “Neuromancer,” talks to Global News at the La Meute demonstration in Montréal on March 4, 2017.

On Iron March, Alexander Liberio, alias “Neuromancer,” talks about participating in the La Meute demonstration in Montréal on March 4, 2017.

A few weeks later, on March 26, he joined both the Iron March forum and the Montreal Storm chatroom on Discord.

Alexander Liberio, alias “Neuromancer,” joins the neo-Nazi Iron March forum on March 26, 2017.

Alexander Liberio, alias “Neuromancer,” joins the Montreal Storm chatroom on Discord on March 26, 2017.

Uncompromising Nazi

By participating in the Iron March forum, “Neuromancer”/Alex Liberio got to rub shoulders with some of the most influential and dangerous neo-Nazis in the world, including the creator and main administrator of Iron March, Alexander Slavros, and other members of this “accelerationist” community, who went on to create the Atomwaffen Division, an underground neo-Nazi network connected to a series of murders and planned attacks. His proximity to Sohier Chaput and his willingness to engage in “real-life” activities led to his enthusiastic participation in the endeavours of the “Montreal Storm Book Club” (in Daily Stormer parlance, or “Pool Parties” as they were called by users of the alt-right forum The Right Stuff), including the ID Canada project launched by Athanasse Zafirov, Julien Côté Lussier, and others.

Alexander Liberio, alias “Neuromancer,” follows Gabriel Sohier Chaput, alias “Zeiger” on Iron March.

Alexander Liberio, alias “Neuromancer,” says he lost old friends but developed new friendships on the basis of a shared interest in fascism and Adolph Hitler.

Alexander Liberio, alias “Neuromancer,” criticizes Gabriel Prévost-Mathieu, alias “Canadian Übermensch,” on Iron March for his lack of seriousness.

Alexander Liberio, alias “Neuromancer,” chastises Gabriel Prévost-Mathieu, alias “Canadian Übermensch,” on Iron March.

Alexander Liberio, alias “Neuromancer,” complaining that antifascists were out of line when they , because Graveland “isn’t even nazi.” protested a Black Metal festival in 2016, because Graveland “aren’t even NS/neo-nazi Black metal.”

Alexander Liberio, alias “Neuromancer,” makes a direct connection between this Alt-Right crew and ID Canada, an fledgling organization attempting to legitimize white “identitarian” nationalism in the eyes of the Canadian public at large.

Alexander Liberio, alias “Neuromancer,” mentions the “extreme vetting” measures observed by the group Alt-Right Montreal.

Alexander Liberio, alias “Neuromancer,” argues that 2017 is the year for members of the alt-right to meet in person (and develop a strategy to “take the White House” in 2020!)

Alexander Liberio, alias “Neuromancer,” considers Jews “satanic,” “genocidal against [our] people,” and “worthy of hate.”

Alexander Liberio, alias “Neuromancer,” to nobody’s particular surprise, is also a homophobe.

Christianity as a prized tool of fascism

“Neuromancer”/Liberio is part of a not insignificant tendency within the alt-right/neo-Nazi movement that identifies with the Orthodox Christian tradition. He makes no effort to hide his belief that Christianity is the best vehicle for Nazism.

Alexander Liberio, alias “Neuromancer,” believes that Christianity is the best vehicle for realizing the White Nationalist credo of the “14 words.”

Alexander Liberio, alias “Neuromancer,” believes that Nazi ideology is “applied biblical law.”

Alexander Liberio, alias “Neuromancer,” explains that the Bible is the best synthesis of “Western/European/white culture and history”,(…) without which the concept of a “pan-White European race” wouldn’t exist.

Alexander Liberio, alias “Neuromancer,” explains that Christendom “means whites.”

Alexander Liberio, alias “Neuromancer,” believes that Christianity is “inherently fascist.”

Alexander Liberio, alias “Neuromancer,” trumpets the merits of the Orthodox Church.

He enrolled in his first year as an undergraduate student in the Fall of 2018, at Holy Trinity Orthodox Seminary, in Jordanville, New York, under the jurisdiction of the Eastern Amercian Diocese of the Russian Orthodox Church Outside Russia. As far as we know, he is still there today.

Alexander Liberio, alias “Neuromancer,” enrolled in the Holy Trinity seminary of the Russian Orthodox Church in Jordanville, New York, in the autumn of 2018.

Alexander Liberio, alias “Neuromancer,” still attends the Holy Trinity seminary of the Russian Orthodox Church in Jordanville, New York, in 2019-2020.

The seminary’s disciplinary code stipulates that “The Seminary reserves the right to withhold a degree from a candidate when there is compelling evidence of serious moral misconduct.” It remains to be seen whether or not the seminary considers participating in a variety of neo-Nazi actions and organizations “serious moral misconduct” . . . or if the Russian Orthodox Church actually is an appropriate vehicle for realizing Adolph Hitler’s vision and that of the contemporary adherents of his ideology.

Disclosure of the Evidence

Examining the e-mail address “iamneuromancer” posted the Iron March forum (iamneuromancer@gmail.com), we found a 2015 online announcement to recruit a bagpipe player for a folk metal group (probably Bibracte, which Liberio led for a while with his partner).

This announcement included a telephone number. Deeper research into the number turned up an announcement on a Chinese forum for an apartment sublet in Hochelaga. Not only do the photos of the apartment published in this announcement show exactly the same décor as seen in a number of videos on the YouTube channel Icon Iconium, in which we see Liberio and his rats, but we also found the e-mail address: alexander.liberio@mail.mcgill.ca.

A search for Alexander Liberio confirms beyond a shadow of a doubt his ties with the Orthodox seminary in Jordanville, New York.

///

What does this mean for these nazis? And what are the implications for our communities?

From Charlottesville to El Paso, by way of the Atomwaffen Division attacks and the Christchurch massacre, the online activities of Alexander Liberio’s generation of neo-Nazis have repeatedly crossed over into real life, delivering death and terror in countries across the world. For all that, what stands out about them is how fragmented and fragile their connections were and are; it takes relatively little to disrupt and scatter the networks in the various online chatrooms. But with what consequences? New Iron March revelations have come out every day since the original leak, allowing us to see just how easy it is for “regular” white men to go about their nondescript middle-class lives as students, civil servants, hipsters, etc., while fantasising about race war and genocide, “white sharia,” and “boots on the ground.” The question that we once again face is: What can we concretely expect from these wannabe race war space marines?

In particular, we invite our readers to consider the implications for our communities if the Nazis are left to pursue their activities with impunity.

We intend to redouble our efforts to make sure that these guys can’t simply get on with their lives and continue fomenting hatred as if it’s business as usual. Above all, we will work not only to disrupt their networks but to prevent their reconsitution. The steady stream of attacks and mass murders make it clear that even if these networks are strategically precarious, the tactics they push can lead to disaster.

That said, an effective counterattack necessarily requires a far more vigorous response from antiracist and antifascist communities, a response whereby our ways and means of action reflect our desire to eradicate the Nazis once and for all and secure a viable future for all children.

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Uncovered links :

https://devpost.com/iamneuromancer/

https://neuromancer-wintermute-visual.tumblr.com/

https://soundcloud.com/neuromancerwintermute

https://www.mcgilltribune.com/news/mcgill-and-concordia-student-groups-host-kellie-leitch-event-124712/

http://uilleannforum.com/forums/viewtopic.php?t=3531

https://soundcloud.com/alexander-liberio

https://www.couchsurfing.com/people/ironmaiden54

https://ondeschocs.com/photos-valfreya-et-bibracte-montreal-13-janvier-2017

https://www.facebook.com/VCSAvanier/photos/a.10151196804818019/10151196811243019/

http://theconcordian.com/2012/10/vanier-student-association-drops-playboy-condoms-sponsorship/

https://www.hts.edu/news_180913_1

https://hts.edu/news_190926_2

https://eadiocese.org/photos

[1] Discord is a software developed to facilitate vocal communication between on-line gamers. Its features, including the private nature of communication, drew the attention of numerous members of the alt-right movement, who began heavily using it between 2016 andt 2018.

[2] David Lane’s infamous credo is: “We must secure the existence of our people and a future for white children.” He coined this phrase while in prison for his activities with The Order, a terrorist neo-Nazi organization active in the 1980s and responsible for a number of murders and armed attacks, including the assassination of outspoken Jewish radio host Alan Berg.

[3] Doxxing is a tactic that consists of publicly releasing an individual’s personal information to do them harm in one way or another.

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