This episode features an interview with Skyler Williams of 1492 Land Back Lane, a land reclamation on the edge of the Six Nations of the Grand River reserve near Caledonia, Ontario. This week marks the one year anniversary of the camp which was reclaimed last July in response to plans to develop a subdivision on Six Nations Territory. Skyler speaks about a year spent at the camp, the recent announcement that the McKenzie Meadows subdivision has been cancelled by the developer because of Six Nations resistance, and what’s next for folks at Land Back Lane.
Music in this show is all from artists who have performed at Land Back Lane: Six Nations singer-songwriters Derek Miller and Logan Staats, as well as Ottawa-based “powwow-step” group The Halluci Nation, formerly known as A Tribe Called Red.
Comments Off on Announcing the Counter-Surveillance Resource Center
Anonymous submission to MTL Counter-info
Announcing the Counter-Surveillance Resource Center, an online hub for building a culture of resistance against surveillance.
Around the world, anarchists and other rebels are subject to surveillance due to our activities. Surveillance can be carried out by state institutions or other actors – for example, private investigators, fascists, mercenaries, and law-abiding citizens. Surveillance can be intended to disrupt our activities, make arrests, secure convictions or worse.
As technologies develop, some surveillance techniques stay the same, while others change to incorporate these emergent technologies. While cops still follow us in the streets and keep records about us in their archives, nowadays cameras are everywhere, drones fly overhead, and DNA forensics are sending many comrades to jail.
We felt there was a lack of collective tools to tackle these issues, so we created a website, the Counter-Surveillance Resource Center (CSRC). Our aim is to gather various resources in one place in order to help anarchists and other rebels fight the surveillance that is carried out against us. We want to encourage international collaboration, and we accept submissions in all languages.
How does one avoid leaving fingerprints and other traces during an action? How can we use computers and phones more safely? What should you do if you suspect that someone is an informant? How might one deal with the psychological consequences of clandestinity? How might one destroy cameras in the street? Is this thing you found on your car a GPS tracker? We want to answer these questions and more.
Feel free to send us submissions, translations or comments. Visit the website at: https://csrc.link
Since its foundation, Montréal Antifasciste has received all sorts of messages from antifascists hoping to support our work and/or posing questions and sharing the fruit of their research and observations. It is much rarer for far-right extremists to communicate with us, except in the form of childish insults.
On June 18, 2018, someone using the name “Lola Parisi” sent us an e-mail from the address email@example.com. In September 2018, the same person also contacted us several times by Messenger using the pseudonym “Marie Dubois”.
The message making contact was titled “Atalante spotted” and read as follows:
The person behind “Lola Parisi/Marie Dubois” claimed to have been referred to us by “comrades in struggle,” but gradually it became clear that this person was a man who didn’t particularly embrace progressive thinking and was generally misogynist, but who claimed to be a comrade in arms of Clément Méric. Between June 2018 and July 2019, “Lola” sent us at least forty-five e-mails and numerous messages by Messenger.
The contents of the e-mails, often very short, but occasionally detailed and accompanied by a photo, can be summed up thusly: a speck of original and authentic information that had to come from someone with privileged access to the hardcore of Atalante submerged in an ocean of disinformation. Let’s dissect the content.
The information :
Some very precise information that we were able to verify permitted us to identify people we knew nothing about: Baptiste Gillistro, Louis Fernandez’s accomplice during the attack at LvlOp, and Giulio Zardo, a former Olympic champion who trains the Atalante crew in Montréal at his private gym. The e-mails also gave us advance warning of trips planned by members of the group and information about the French National Socialist Black Metal band (Baise ma hache), which played in a Québec City bar in June 2019. Given this, it seemed likely that “Lola” was a core member of the group, and the explanation that “she” had infiltrated a private Atalante discussion did not appear credible.
An important focus of the e-mails we received seemed to be to encourage us to publicly out certain women, with a particularly unhealthy fixation on Vivianne Saint-Amant, all the while insisting that they were not important Atalante members but were fangirls, followers, the “girlfriends of…,” or “easy” women who were “good for nothing.” That was another reason that we took “Lola’s” information with more than a grain of salt.
The disinformation :
A major thrust of the e-mails, on the other hand, was to lead us astray as to the real identity of Lucie Mergnac: her real name would be Chloé Fleuri or Fleury; in fact her real name was Merignac, not Mergnac; then she was Belgian, not French, and finally she wasn’t really involved with Atalante.
Toward the end of our exchange, the demand that we remove Lucie’s name from our articles and publications grew increasingly insistent.
Far and away, most of the messages seemed to follow the life, adventures, and movements of Quentin Pallavicini, while trying to make us believe that his name was actually Jean Brunaldo, all the while describing Quentin having a fabled dream life: a young ultraviolent fascist who is a seasoned brawler close to the elite of European and Québécois fascism, who made a fortune speculating on cryptocurrency, who is independently wealthy and owns stores, houses, and luxury automobiles, who splits his time as he wishes between Québec, France, and Italy, who, with his hotshot lawyer, has won numerous court cases around acts of aggression… all of which we know beyond the shadow of a doubt to be pure fabrication.
In reality, we know that Quentin is far from rich, that he rents an apartment in the Saint-Canut neighbourhood of Mirabel (after moving out of the flat he shared with his partner in Laval), that he has modest blue-collar jobs and that he rents cars to fake a high-style life. We also know, courtesy of our French and Italian antifascist comrades, that Pallavicini is not the “big-shot” he claims to be, even if he hangs out in the Serge Ayoub and Troisième Voie scene.
A careful rereading of our e-mail exchanges raised doubts for us. The multiple inconsistencies, the fixation on the Quentin/Lucie couple, the repeated attempts to protect Lucie, the odd piece of genuinely useful information embedded in a poorly written hagiography that bragged about Jean/Quentin’s dream life, etc., allow us to now confirm that “Lola Parisi” is, in fact, Quentin Pallavicini, a member of Atalante Montréal (at least until the autumn of 2019) who, to protect himself and his partner, betrayed his organization and sold out his little comrades to antifascists—including asking for money in exchange for information! And perhaps—why not?—to increase his questionable credibility with the Atalante boneheads.
Comments Off on Announcing the Fourth Annual Halifax Anarchist Bookfair
Anonymous submission to MTL Counter-info
September 4th, 2021 ~ For anarchists, and those curious about anarchism ~ FREE Location TBA in Kjipuktuk, Unceded Mi’kmaq territory
We will not go back to “normal”. The pandemic has only intensified social control and surveillance, capitalism and colonialism, with those in power deepening their pockets through intensified industrial extraction, skyrocketing housing prices, and intolerable working conditions. While the defenders of this racist colonial system look out for their own interests, we know that we are the ones who must look out for and care for each other. The roots of ecological destruction, poverty, white supremacy, colonialism, police violence, patriarchy, etc lie within the construct of authority itself. Anarchism helps us to understand the roots of these systems of power, articulate our desires for self-determination, and dream of a world where all are free. It is crucial in these times that we find each other, create space to remember what liberation can feel like, share our grief and rage, and bring collective energy into our struggles.
The bookfair is for anarchists, those curious about anarchism, book lovers, and anyone simply questioning authority. It will feature publishers and book distributors, vendors, artists, and facilitators from all over North America/Turtle Island; the day/weekend will include workshops, discussions, kids’ activities, art exhibits, parties and more!
We are currently accepting proposals. Please get in touch with your table requests, inquiries, accessibility needs, collaboration ideas and wildest dreams at: firstname.lastname@example.org Proposals are due by Aug 4, 2021
For a more Anarchic Halifax, and a freer, more joyful world (A)
Warning: the following article contains extreme racist and transphobic content.
Almost exactly one year ago, Montreal Antifasciste released an article on the Front canadien-francais, a reactionary nationalist group. In that article, we included a quicklist of about 10 meme pages from the FCF’s entourage that gravitated around hardcore reactionary themes – anti-immigrant, anti-feminist and LGBTQ2+, with accents of white nationalism and a strong ultra-Catholic leaning. With names like “Mèmes evangéliste Duplessiste” and ”Mèmes clérico-nationalistes du Canada français”, such pages provide a convenient way for far-right sympathizers to spread a wide range of reactionary and often racist notions like that of the notorious “great replacement” conspiracy theory (and a whole host of other dehumanizing ideas) to their followers and beyond.
Started in January 2020, the Quebec.wingism page on Instagram (originally called Rightwingism.quebec) is similar in politics and aesthetics to many of the meme pages mentioned above. Although memes are, by definition, meant to be spread, there is also a tendency for whole meme pages to multiply and be copied in style and politics as well. This is particularly the case for Quebec.wingism, which is modeled after other “wingism” pages – twoarticles have already been written about the beginnings of the wingism pages, reporting that the first Wingism page was started in Canada by a University of Calgary student.
The format is the following: in general there are multiple administrators identified by the first letter of their name, and although the pages purport to provide a platform for a variety of ideas, the range is generally firmly in the far-right spectrum: from eco-nationalism to fascism, often with some neo-nazi imagery thrown in for good measure. Many of the pages seem to coalesce around an obsession with the “great replacement” conspiracy theory, fascism, and a hatred of people of colour, LGBTQ2+ people (most especially trans and gender nonconforming people), and feminists, amongst others. It seems the format was easily scalable, as people from different countries all over the world slightly tweaked the politics and format (memes with fashwave filters and alt-right iconography) to their specific white nationalist context. As such, these pages contribute to the dissemination and development of an international far-right online cultural milieu.
Although Instagram has occasionally purged certain rightwingism pages, many accounts simply rename themselves ever-so-slightly and reopen (it is not uncommon to see “v2” or “v3” next to a name, signifying the second or third rebirth of the page since being banned).
Quebec.wingism is a meme page cast in that mould – fashwave filters on historical reactionary figures and fascists, Islamophobia, white nationalism, overt racism, anti-feminism and hatred of transgender people, mixed with bog-standard Quebec nationalism. Wingism pages specialize in taking tired and repugnant reactionary ideas and spicing them up with “cool” filters or “funny” cartoon characters, all with the plausible deniability of a good dose of confusionism and “irony”. If it sounds like this is building on the cultural accomplishments of the alt-right movement from the USA, we most definitely agree. Wingism pages use the same tired Pepe memes and “based” Photoshop effects that reek of 2015-2019-style online American racism.
Comments Off on 1492 Land Back Lane Forces Cancellation of McKenzie Meadows Development
Anonymous submission to MTL Counter-info
After nearly a year of re-occupying a tract of land slated for a settler housing development of around 200 homes, Six Nations members have successfully forced the cancellation of the project. Haudenosaunee land defenders and their supporters have been occupying the 25-acre site since July 19th, 2020. They have survived a raid, dozens of arrests, constant surveillance by the OPP as well as CSIS, and court orders from racist judges.
On July 1st, Canada Day took another hit when it was announced that Foxgate Developments — a joint venture between Losani Homes and Ballantry Homes – had been forced to cancel the project and would be returning deposits to their prospective homeowners.
In the words of Skyler Williams, spokesperson for Land Back Lane:
“I think this is a big statement to Indigenous communities and to all of Turtle Island … these wins are attainable. I think we have an opportunity to be able to say to the feds and the province that if our community says no to these developments, whether that’s massive housing developments or resource destruction — if we say no to that and we stand behind it, these wins are possible.”
While the developers were able to raze the site, removing all the trees and grass from the area before the occupation began, land defenders have since planted an orchard, a community garden, installed multiple tiny homes, and built two small buildings on the site. Foxgate cited the “evolution of the project from a temporary camp to a site with more permanent buildings” as one of the reasons for the cancellation of their development.
The news of the cancellation is a wonderful partial victory but the struggle is not over; at least 50 people have been charged in connection to Land Back Lane, and people will continue to occupy the site while it remains under injunction. Foxgate also initiated a $200 million lawsuit against the Indigenous land defenders and others in April.
“We do have to take a moment to celebrate those wins, but understand that the work is only just beginning,” Skyler said. “This is just the very foot of the mountain.”
Land Back Lane is still asking for donations to their camp/build fund by e-transfering email@example.com
“In the Dark Nights there is always the warmth of the fire!”
‘Dark Nights’ because we found each other during these dark times, we do not fear them, instead we as anarchists see the moment between sunset and dawn as the moment to attack, to strike the powerful in their hearts, to make fear change sides.
We are an anarchic counter-info project of incendiary critique and direct action. Against the State, capitalism and the techno-industrial system that is rearing its head more powerful than before. Our network holds onto the principles of DIY, that we don’t expect anyone to fight the social war for us. Neither do we form any sense of a traditional hierarchical or even any organisation to adhere to or issue membership for anything, we met and act together, beginning an informal network, that goes beyond a circle of friends or contacts. Our outlet is a destructive alternative to the spectacle and disinformation that is the mainstream media that are the weapons of the state and capitalist system we oppose. We publish direct action reports from revolutionary/insurrectional/anarchist groups, not in the interest of reproducing endless streams of empty words and theory but to support said groups and to spread the ‘propaganda by the deed’, to avoid the blatant attempts by the system to eliminate them and any memory of anarchist and revolutionary struggle.
Solidarity for us is not based on ideological dogma, what matters more to us is the direct attack upon what we perceive as the enemy. We DO NOT support the cops, they are not our friends, neither our protectors, they are our enemy as much as anyone who snitches, provides information on comrades, allies or co-defendants.
We support but are NOT connected to any direct action group that you see a report of from this project. We laugh at the label of ‘terrorists’, a word that is used to often denounce individuals and groups who attack capitalism, the state, for the earth, animal and human liberation. If anything is terrorism it is the death, destruction, torture and genocide that the state, capitalist, industrial-technological system inflicts, along with other fascist elements, upon the whole earth and its inhabitants for centuries. Dark Nights supports the polymorphous revolutionary struggle, against all forms of exploitation and authority.
Dark Nights DOES NOT follow the dictum of guilt or innocence, or the concept of ‘crime’ in terms of their support for prisoners. The only exception is when a prisoner clearly assumes responsibility for an action or attack. We support prisoners based more upon being charged and/or accused of anarchist, revolutionary, earth or animal liberation action, rather than false or true and accused of being part of some underground movement or activity.
We encourage any communication from like-minded individuals and groups who are similarly for direct action, insurrection, revolution and building an international informal network for counter-information. More than ever it is important to spread coordination on an international level against the accelerating advance of the technological-industrial-military complex, that is inflicting repression not only against those who fight but also those who support such actions. In the past, the state and the capitalists attacked papers, journals and publications produced by anarchists and revolutionaries. Just as then, as now in the present, they will fail, history has shown this.
A critical junction is before us, with the rise of smarter-than-human intelligence which will govern society and the state. From Artificial Intelligence to Facial Recognition, 3D Printing to Cashless Society, Biotechnology to Nanotechnology, Drones to Automated Vehicles, 4th to the 5th Industrial Revolution, Artificial Reproduction to Trans humanism, 5G to Internet of Things, Smart Phones to Smart Cities, Augmented Reality to Artificial Reality, even the Technological Singularity where we as humans are even threatened, along with the dying planet. By the time it is widely accepted that technology has entered every cell and atom, it will already be too late to resist.
Unless, we act now, map out the new and old elites, as the shift begins even off-world. The Black Flag of Anarchy must return and strike fear into the elites once again.
Send us information about prisoners, direct action communiques, solidarity events, new occupations, publications, proposals from around the world. use Tor Browser (IP Shielding) &; GPG (Encrypted email). Also, check out this guide to computer security and this text. Our public pgp key is here if you wish to contact us with encrypted email.
For the struggle against all forms of domination and the Technological Prison Society! For a new Black International!
Comments Off on Noise, Flags, and Fists: Reflections on a Weekend in Downtown Montréal
Anonymous submission to MTL Counter-info
Since May 6 of this year, apparently first with respect to the Sheikh Jarrah property dispute, there has been an intercommunal conflict between neighbours in ethnically mixed urban parts of occupied Palestine, from Jerusalem to Jaffa and beyond. Consequently, there has been an uneven exchange of bombs and rockets between the Israeli state and Hamas, the latter being the state authority in the small territory of Gaza. Where things will go in Palestine, I cannot say. I don’t pretend to have more than a Wikipedia-level understanding of the situation. I do not speak the relevant languages and am not trying to follow the news too closely anyway.
My reflections concern the situation in Montréal, home to sizeable populations of both Muslims and Jews, many of whom, respectively – and I understand that this is quite reductive – bolster the ranks of local social movements in support of both the Palestinian side and the Zionist/Israeli side of the conflict. This past weekend, a part of both movements took the streets of downtown Montréal in response to the most recent events overseas.
On Saturday, May 15, tens of thousands (at a minimum) of people came out in support of the Palestinian side; they demonstrated both at Westmount Square, an office tower complex that is home to the Israeli consulate, and in Dorchester Square, more or less in the central part of downtown. The entire zone in between those two locations was, for hours, convulsed with people waving the Palestinian flag, shouting slogans, and honking horns. It must have certainly been one of the largest demonstrations that has taken place in Montréal in the last year. There was little violence or vandalism, although a window was broken at Westmount Square and some people climbed scaffolding on a building adjoining Dorchester Square. All of this was preceded by a motorcade that started on the other side of town. Some anarchists and “radical leftists” without close family ties to any sort of Muslim community were present, but seemingly not many, in comparison to the rest of the crowd.
On Sunday, May 16, the pro-Israeli side had its own rally – that is, a static event – in Dorchester Square, which was opposed by a roughly equivalent number of people in a pro-Palestinian crowd that gathered initially in Place du Canada, directly to the south of Dorchester Square. From my own observations, I think it is fair to say that some people on the pro-Palestine side were deliberately provocative with respect to the pro-Israeli crowd, doing their best to get close to them and wave flags and stuff of that nature. The police attempted to keep both sides from coming into conflict with one another, but the logistics of their operation degraded over time, and there were several moments when members of both crowds were able to get close enough to each other to throw fists, try to steal each other’s flags, etc. Although the absolute number of people was much smaller than the day before, the area of downtown around Dorchester Square at least (and particularly on the nearby section of rue Sainte-Catherine, a major commercial artery that always has a lot of foot traffic) was gummed up with the movements of pro-Palestinian demonstrators trying to get to Dorchester Square or Place du Canada, then with members of the pro-Israeli crowd trying to leave the area, and certainly with police. Tear gas was deployed quite indiscriminately, affecting numerous bystanders and passers-by that had nothing to do with the unfolding skirmishes and attempts to fight each other. Pro-Palestinian groups remained in the vicinity for many hours after the pro-Israeli side had dispersed completely, defying the police, getting chased, and getting shot at with “less-than-lethal” munitions.
This weekend was preceded by numerous, significantly smaller pro-Palestine protests in the broad area of Montréal’s western downtown, which were less openly defiant of the police, but still loud and visible. It is my tentative prediction that more demonstrations will happen locally in the coming days. [Update: Between when I started writing this text, and when I submitted for publication on anarchist websites, another rally at the Israeli consulate came and went.]
INTERNATIONAL SOLIDARITY Images resonate. Words inspire. People in the stadium love it when the audience roars in their favour. I think it might work the same way, at least a little bit, with struggle. But I don’t know for sure.
I do know that the violence that happened in Montréal on Saturday and Sunday – whether interpersonal or simply defenestrative, whether against the police or between partisans of competing nationalisms – did not materially help out anyone, from either national camp, in Palestine. It is perfectly unclear, to me, how many people in Palestine heard about what happened in Montréal at all. There have been demonstrations in cities all around the world, but I presume they are, in any case, paying more attention to local news.
Anarchists in Montréal have occasionally demonstrated at the consulate of a foreign government in Montréal. We have done other things too. The Russian consulate, specifically, was attacked at least twice in the last decade.
Most of the time, though, demonstrations of solidarity with people involved in some sort of overseas political issue has been by communities of people who have family in those places. They happen all the time, although few Montréalers will ever hear about them. They don’t tend to be very large, most of the time, and it is unlikely that they will be reported upon in the news. You have to be in the right place at the right time to see a banner, a sombre speech (perhaps in a language other than English or French), and usually about 60 people tops. Even when they are bigger, they rarely become riotous (and it is worth noting that, despite isolated moments of rowdy energy, the Saturday demonstration was overwhelmingly nonviolent).
The problem with campaigns of international solidarity is that, pretty frequently, they distract attention from projects that are more locally pertinent. I feel like I can get myself into trouble here, so let me be clear: I don’t think they are without value. But I do think, quite categorically, that it is generally disadvantageous when people know more about the latest events happening in a place far away than they do about the events that are happening in their own city. When they have a narratively simple understanding of events and the lead-up to those events in societies on the other side of the world, but they don’t understand, or at least fail to recognize, the tensions and dynamics that are manifest in their own social context.
International solidarity may sometimes be for the people far away, but it also needs to be for the people who are doing it. For anarchists, it is imperative that these campaigns of struggle feed into strategies that are about making anarchy – or other projects that align with what anarchists want – happen locally, whatever that might concretely mean.
MONTRÉAL RIOTS The above header is a verb. Montréal riots, and does so with some regularity. In the present context, after more than a year of the pandemic and several months of curfew imposed by a government sitting in Québec City and elected by the suburbs, that current is bubbling up again. If it wasn’t this issue, it would be something else.
There are a lot of sweeping claims to make about demographics, which I’ll just get out of the way now. First of all, it is usually young men who riot, and while this need not be inevitable, it is what seems to happen, insofar as I have been able to infer the gender identities of people I’ve seen smashing windows, looting stores, throwing things at police, or trying to get closer to pro-Israelis rallies in the last year. Second of all, it seems that racialized people are as likely if not more likely than white people to riot.
Really, I am bringing up demography to dismiss it as a concern. If people riot, as they did on the evening of April 11 in the context of the curfew’s intensification, then certain progressive journalists and commentators will label the participants “white” as a matter of course – which is exactly what happened. And, for the people who have deemed anarchist scenes themselves to be hopelessly problematic, including those who remain adjacent to those scenes, they are going to see some big problems with any engagement I might offer – as well as any failure to engage on my part – with respect to the fact that, broadly speaking, the participants in a given riot might be markedly browner, poorer, or more marginalized than the people who populate anarchist scenes.
To the extent that this becomes a distraction from, or an argument against, contributing to a youth-led social rupture, I think it’s a serious problem.
In Montréal, everyone riots. Not everyone everyone, but a lot of people, across many demographics. And people here have been rioting for a very long time. This city has an esteemed history of fucking shit up that goes back deep into the early decades of the 19th century. This continues through all sorts of political cycles and social crises, at times when white people of various kinds comprised the near totality of Montréal’s urban population, and certainly a much greater proportion of the population than is the case today. This is something that every Montréaler who hates the police and loves the culture of the streets can and should take pride in. This is not to say that every riot has been pure or perfect, but that there is more to celebrate in all of these histories than there is to condemn. Riots, after all, work. To the extent that we enjoy living in welfare capitalism versus, like, whatever they have in Texas, it is in part thanks to riots, and I think a little more sustained rioting now could get us a lot more stuff further down the line.
Being who we are, we don’t necessarily need to form a “contingent” within someone else’s demo. With respect to the most confrontational and defiant elements in the pro-Palestine street movement right now, we are talking about crews that most of us don’t have connections with, that we may not know how to talk to, where a relationship of trust doesn’t yet exist between us, and which are in any case entirely capable of doing things on their own. Our goal, instead, should be to expand the scope of the disruption to downtown commerce and police logistics, at the same time but not in precisely the same place as other events. We should want to be our own pole, which can attract different participants than those who would already come out to pro-Palestine stuff, and which can also preoccupy the strategic imperative of the police, which is to be everywhere at once. The job of the police is always impossible, but by being present, we can make that impossibility show itself faster.
There were glimpses of a total breakdown of police logistics and police strategy on Sunday, in the context of operations to stop just two relatively small cohorts of people from fighting one another. Every little bit of extra chaos counts.
A SUGGESTION: À BAS LA FRANCE Apart from Jews and Muslims, Montréal is also home to a sizeable population of French people – that is, not francophones, but people born and/or raised in France, or who at least have close family ties to people living in France. Many anarchists I have known who lived in Montréal were themselves French. Additionally, lots of other Montréal anarchists, who are not exactly “French” themselves, have spent a lot of time in France, have close friends there, opinions about political issues that are local to France, etc. Although France is far away, it is emotionally close to many of us (but certainly not all of us).
France has banned demonstrations in support of the Palestinian cause, citing the disturbances that happened in 2014, during the last big crisis.
What is happening in France is worrying. Already in 2016, in response to the jihadists’ massacres the year before (Charlie Hebdo, Hypercasher, the Bataclan, the Stade de France), the French state embarked on a path that included the banning of demonstrations, emergency laws, and the expansion of police powers. In the last month, it was made illegal to film the police. Of course, in our territory, French models of governance are much-admired; policies devised there will get imported here. We can see this, too, in the orientation of the government in Québec City’s efforts to suppress all things labelled radical and all things labelled Islamic – two categories which, very often, get conflated.
Between trying to beat up nationalist clowns wearing Israeli flag capes, and kicking in the window at Westmount Square, I personally thought the latter was the more respectable action; I know that many of the clowns were spoiling for a fight, too, but I don’t love angry interpersonal violence. The French consulate is in a building facing avenue McGill College, a few short blocks away from Dorchester Square. Maybe it would make sense for anarchists, and all other opponents of colonialism and capitalism writ large, to call our own demonstration at that location if it ever looks like pro-Israeli and pro-Palestinian crowds are about to throw down again downtown. Or hell, somewhere else? But everyone loves a theme!
Really, though: whatever excuse it takes to get us downtown so that we contribute to the disruption and create a larger space of destruction, possibility, and encounter of the kind that is only possible when there is a complete breakdown of the logistical machine that is the police.
THE SPIRIT OF REVOLT Teenagers have analyses, but they might not be very good. Most of them don’t know what anarchism is, what nationalism is. They might know the words, but that doesn’t count for much. Most of them don’t have a clear or cogent idea about Jews or Palestinians or Zionists or terrorists or whatever. And it’s not like teenagers are necessarily doing the things they are doing entirely because of their political ideas, either.
All of this is true of most adults, too, but teenagers usually have better excuses for why they don’t know about any of these things than adults do, and it’s usually worth trying to explain these things to them, because they probably aren’t lost causes yet. But not by seeking them out to tell them these things. That’s never gonna work.
You cannot have conversations with people about ideas until it is clear that you even want to talk to each other. That is true for both parties. But it is impossible to know whether you want to talk to each other – really talk, with all the risk of misunderstanding and insult that exists in any conversation with stakes – until there is a good reason for you to talk.
If people see each other in the streets, consistently, they will probably start to talk at some point. Particularly if people in both groups seem to sort of be doing the same weird thing as one another, in a way that is complementary. Maybe cool things come out of that, or maybe they don’t. I feel like it would be a good thing, though, if some kid whose family talks a lot of shit about Jews was able to find out that there are Jews who are anarchists, who hate the police, who incidentally don’t much like Israel, who have style and/or know how to throw down.
The point is not to go into the streets to “make anarchists” but, instead, to make anarchy. Most anarchists, after all, eventually become social-democrats. Most of the people in any crowd of angry, activated youth are unlikely to find that anarchism, in whatever subcultural form it may take, is able to speak to them or their particular concerns. So be it. It’s after anarchy triumphs in some way, perhaps in part because the partisans of anarchy were in the streets as well, that some people will start to pay attention. Some people will like what they see, and may try to find us. It’s not worth thinking about much, though. All of that is outside of what we can plan for.
What we can do is recognize where new energy is, how and where why it is bubbling up, and we can also think about where we want to place ourselves in relation to it. What are we trying to do? How are we trying to help? What does it mean for us when police logistics are tied up downtown?
ANARCHY, NOT THE RIOT If events must take the form of running battles with the police in the downtown core, then anarchists have something to contribute to that situation. But we can do other things, too. The point is not to fetishize the riot or the people who are doing the most to actualize the riot in the present moment. The point is that the path to where we are trying to go, where the police are gone, passes through rioting. C’est pas les pacifistes qui vont changer l’histoire.
The point is that we do things, that we don’t sit out insurrectional moments, and that we keep our principal focus on what is happening in our own region. The terrain is shifting, and it’s hard to keep track, but we need to do our best.
AGAINST THE CURFEW. AGAINST THE BOMBING. AGAINST EVICTIONS HERE AND EVERYWHERE. FOR A WORLD WITHOUT POLICE. LET BLACK FLAGS FLY HIGH.
International zine of social war continuing the conflict against the rising techno-prison world. Now expanded to 24 pages after the recent repression against our project by the Counter-Terrorist cops. One more blow in the face of their blatant attempt to silence us. Articles expanding on the critique against technology and Covid-19 repression, as well as Alfredo Cospito’s recent contribution about the “Proposal For a New Anarchist Manifesto” and an Introduction from Gustavo Rodriquez’s ‘Covid-19: Anarchy in the times of the pandemic.” Print it out, for your local squat, social centre, mate’s house or give it out at a demo, even leave it in a random place. Lets ignite the next wave of the Black International!
Bristol: Burn Baby Burn!
Communique from 325 Collective on the Repressive Attack upon International Counter-Information
Greece: Attacks in Response to Dimitris Koufontinas’ Hunger Strike & Covid Repression
Neurocapitalism: ‘Ghost In The Shell’ Comes One Step Closer
Chile: Second Public Communiqué on the 32nd day of the Hunger Strike
COVID-19: Anarchy in Times of Pandemic – Gustavo Rodriguez
A Contribution About the “Proposal For a New Anarchist Manifesto” – Alfredo Cospito
A letter from Danilo, accused of setting fire to a police van in Barcelona
An Incomplete Chronology of Direct Actions from around Planet Earth
After Lockdown, Let’s Look At The Situation We’re Finding Around Us