Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

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Cancel Pride? We’d prefer not to.

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Aug 142022
 

Anonymous submission to MTL Counter-info

At around 9am on Sunday, August 7th, Fierté Montréal informed the public via Twitter that they were cancelling the pride parade. While they initially claimed that there had been an impasse between organizers and the SPVM on questions of ‘security’ following early-morning negotiations, Fierté later retracted that statement, assuring the public that the SPVM had nothing to do with the decision. The current media line coming out of Fierté seems to be that the person responsible for making sure there were enough volunteers on the ground to block off the streets simply ‘forgot’ to do exactly that.

There is something surreal about the speed with which these stories are changing. It should anger us that Fierté can’t give us a straightforward, honest answer. Did they or did they not meet with the cops Sunday morning? What happened between the time they publicly announced that negotiations with the cops had led to an impasse and the time they retracted their statement to assure the public that the decision was, in fact, theirs and theirs alone? Why did Gamache later feel such a need to stress, publicly, how great the SPVM has been? The less said about the narrative according to which someone at Fierté simply ‘forgot’ to come up with 80 volunteers, the better. Why is it that they can’t speak to us plainly?

Angered by the decision to cancel the Parade, queers on social media called for the community to meet at Place Émilie-Gamelin. A spontaneous demonstration, led by queers and anarchists on site, left the square, heading West on Sainte-Catherine Street. There were no paid staff or trained volunteers, but there was a banner, black marker on cardboard, “Queer liberation without authorisation”, and another, “Fuck le cis-tème”. Rather than private security, politicians, or corporate sponsors, we had anti-police chants. We’d like to think the latter put out the right energy, because when we doubled back past the square, the street rapidly filled with more people.

The march continued through the Village, growing in size as it went, and up to Sherbrooke street, where it headed west. The demo was so big that we could never see the back of it from the front; one participant estimates we were at least 40,000 people. Bike cops surveilling the march were overheard telling participants: ‘You really don’t know where you’re going, do you?’ True, but as always, the cops missed the point. Folks might not have known where they were going, but they sure as hell knew exactly what they were doing. Refusing police presence at the march and pushing back against the anti-queer police/security logic which led to the cancellation of the parade, folks chanted, ‘La fierté, sans sécurité’. After the march turned north on Saint-Laurent, folks started chanting ‘Tou.te.s, uni.e.s, contre l’homophobie’, later holding a minute of silence for the victims of HIV/AIDS. The march then headed south and from afar, marchers could see the SPVM’s riot squad gearing up to protect… its headquarters. The march ended at the Quartier des Spectacles, with folks taking advantage of the water-works and blending into the crowd. As the march came to an end, a jock-strap sporting twunk said, ‘You see, this what happens when you say no to the gays’. Indeed.

Earlier that day, the SPVM had taken to twitter to let us know that “like every year, we were ready to oversee the event and we will be there for every edition”. It would seem, however, that very few cops were there for this year’s edition. While the SPVM did have a few bike cops present for the march, it was unable to adequately block streets, outpaced by the spontaneity of the march, as marchers looked out for one another rather than relying on police to keep us safe. This is precisely the kind of scenario that Gamache feared when he made a statement discouraging Pride-goers from joining “disorganized” marches throughout the city. This year, however, neither Gamache nor the SPVM had anything to say about what took place. Let’s make sure it stays this way.

Photo: André Querry

Vancouver: Multiple RBC Branches Targeted #AllOutForWedzinKwa

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Aug 092022
 

Anonymous submission to MTL Counter-info

Early Monday morning, several small groups targeted 7 RBC branches spread across so-called Vancouver. We damaged locks, smashed windows, and left messages.

RBC continues to provide funding for the Coastal Gaslink pipeline crossing Wet’suwet’en territory. They are violating Wet’suwet’en law and are complicit in the criminalization of land defenders on their own territory.

We have not forgotten RBC. Lack of media attention will never diminish our hatred for CGL and their financiers. State repression won’t take away the joy of destroying their property.

May we find love and solidarity in the struggle against extractive projects.

Fuck RBC. Fuck the RCMP. No pipelines on Wet’suwet’en Yintah.

A Love Letter To The Wet’suwet’en (And Their Allies) Who Fight For The Land

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Aug 042022
 

Anonymous submission to North Shore Counter-Info

We heard some Wet’suwet’en Chiefs were visiting Six Nations territory Tuesday. We appreciate the energy and determination the Wet’sutwet’en have shown towards defending the land and lives of their people. We wanted to welcome them to the area.

We cannot be out west with you, but we are with you from here.

In the night of July 31, 2022 several small groups enjoyed the cool evening and – where opportunities presented themselves – took small actions against local rail infrastructure. We see rail as a colonial imposition, forced upon the territories of Turtle Island (and beyond) to expand colonization – and eventually industrialization and destructive extraction. An attack on rail is an attack on those things, and rail is everywhere and indefensible – so it is also an opportunity that is available to most.

Using various methods such as connecting copper wire between fish plates, smashing hot wheel equipment with hammers, and kicking large rocks into track switches we had ourselves a low stress evening which ultimately endangers no one but ourselves, but does create several annoyances for operators.

You, dear reader, can do any of these things too! We can slowly erode this system, as water will do even to rock.

We remember the rail blockades of 2020. We remember the slow build. The energy. We remember people stepping on to railways and wanting to know what was next: wanting more. They were ready to take a stand for the Yintah. For its people. And against our genocidal government and corporations.

We think it will look different – but believe we can get there again. The same way in which the hottest of fires can overwinter in a tree trunk only to burst forth when the time is right, making way for new life and a new world.

We stand with the Haudenosaunee taking back their land.

We stand with the Wet’suwet’en defending their land.

Welcome to the territories of the Haudenosaunee, Missisaugas, Huron-Wendat, Chonnonton, Erie & Petun people.

Signed,

some people.

Against Your Demands: Lessons from Occupy McGill

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Aug 012022
 

Anonymous submission to MTL Counter-info

In 2022, I was an active anarchist in the two week occupation of McGill University. In the months prior to the occupation, I was part of the meetings that discussed the idea of pitching up tents in the Arts building. Back then, we were just 6 people at a picnic table. I witnessed the successes and failures of the occupation (and of its offshoots at Concordia and UdeM) but until now have not written anything on the subject.  

Earlier this month, an international call to action was launched: “End Fossil – Occupy“. In a Guardian opinion piece, students are urged to “occupy our campuses to demand the end of the fossil economy.” This call seems to follow the example set by McGill, which has received somewhat broad attention. However, it fails to take key lessons from the McGill experience. By explaining these lessons, I am hoping to influence people who are thinking of organizing an occupation (which I still strongly encourage), and to challenge dominant notions of what a movement needs to be. Above all, we are past making End Fossil’s demands.

Purely and simply, the success of the McGill occupation was rooted in two guiding principles: 1) it refused to just be about the climate, and 2) it refused to make demands. Without a doubt, the occupation was successful. Up to 25 people a night slept in the lobby of the Arts building. Our public assemblies surpassed one hundred attendees. Audiences were often several dozen at film screenings, workshops, reading circles, and discussions which happened on a daily basis.* Every day you could show up, no matter who you were, and be fed breakfast, lunch and dinner. A few days into the occupation, several crews ran riot with spray paint through McGill, tagging up security vans and walls with slogans like “Occupy Everything” and “Students: Remember your Power.”

People showed up, not because of the specific issues we brought up, but because of the insurrectionary energy that was created. We printed and handed out hundreds of zines on pretty much everything but the climate. Educational sessions were also hardly-ever climate-related. Instead, the ideas being discussed centred around anarchist pedgagogy. People’s worldviews were not just being reemphasized (as they are when listening to yet another droning rad-lib environmentalist speech), but challenged or developed. 

As a student movement, it was important that we did not make demands or centre on any specific issue. We were a place to locate people with a variety of concerns. Some of the most loyal comrades at the occupation were not there because of climate-related anxieties. Participants in assemblies often discussed issues under the sun that touched on anything-but. We cast a broad net, and created a broad base. This wider focus allowed us to then bring to bear a radical critique of all hierarchy, all forms of domination, and to propose revolution, not reform (no matter how green).

I am going to be honest here. If I were to see another purely narrow environmentalist occupation – I’d keep walking. Most working class people also rightly distrust this messaging. From Occupy, Shut Down Canada, to the George Floyd uprising, it is clear that people want insurrection. You still want reforms? Fine. But let’s not ask for reforms. Let’s build a revolutionary movement and allow politicians to panic and try frantically to slow us down with concessions. That is, let’s not be ineffectively boring.

I do not want to pretend that every participant in the McGill occupation was a born-again anarchist. In fact, many campers complained that our intentions were outwardly vague. Some raised concerns that people were not participating because, without demands, they couldn’t understand what was going on. First, it’s worth saying that virtually everyone who claimed not to understand what we were doing were more conservative or liberal students who would never have participated anyway. But more crucially, we fail to bring people into our movement not because we lack demands, but because we are not effective enough at illustrating to others why joining our projects will change the world. This is harder to do: it takes good discussions, fun actions, effective assemblies, clear strategy, strong zines, and organizing. But it is possible.

It is certain that some of our camp organizers did not have a strong enough grasp of radical politics to explain convincingly why we don’t make demands but struggle for insurrection. However, this is not a barricade; it’s a small hurdle that one or two deliberate group conversations could have fixed.

The experience of Concordia’s short occupation was entirely different. The occupation at Concordia was quickly co-opted by the student union. Power and responsibilities became increasingly concentrated in a small set of vocal elected students who, already burdened with union responsibilities, could hardly carry out the tasks they took on. Union representatives began asking opponents to leave the occupation. Other students left by themselves — fed-up by the union or not at all enchanted. Any initial radical insurrectionary energy was sapped out by narrow syndicalist politics. I briefly attended the University of Montreal occupation. From what I observed (although more pleasant), the singular focus on the school’s fossil fuel investments had become hegemonic; and the occupation concentrated in an offshoot of Greenpeace.   

There was, of course, a core limitation to Occupy McGill’s strategy. The occupation was only powerful as an attractive / communal symbol of resistance and rallying point for radical ideas. To break past this point, it would have had to go on to actually shut down the university, spread into a strike, create new combative student organizations, practice new tactics like property destruction, or spill into neighbouring communities. These are also training, coordination, and mobilization tactics for revolutionary action. They go further and rally more people. We do so until we hit a moment where we finally revolt – and start winning.

We have a world to win. Not just the end of the fossil economy, but a whole society that could be created from solidarity. The landlords, police, capitalists, politicians, machos, and anyone calling themselves “authority-figures,” will be abandoned and replaced by cooperation. The university will not just be green but be transformed beyond the alienation, the work-to-death ethic, and the carreerism that infects it today. Unless we take direct control, we will be lied to, taken advantage of, and used for others’ political ends. We don’t have patience for the piecemeal reforms that have failed us for hundreds of years. There is so much to do and so little time to do so. It is time we strike.

That is our only demand, not to authorities, but to one another.


*Films viewed included Street Politics 101 (by Submedia), and two documentaries on the Rojavan Revolution. Reading circles read a selection on revolutionary education from Democratic Autonomy in North Kurdistan, and Autonomous Education in the Zapatista Communities: Schools to Cure Ignorance. Discussions included a discussion on anarchist pedagogy, a discussion on anarchism, a workshop on the just transition framework, a workshop on accessibility, and a talk by a long-time Mohawk activist. Zines included “Education for Liberation not Corporation” (by Divest McGill) “Anarchism: Towards a Revolution in Montreal,” “Blockade, Occupy, Strike Back,” and “A Recipe for Nocturnal Direct Action.”

Montreal’s 16th Annual International Anarchist Theatre Festival in May 2023 Seeks Plays!

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Jul 212022
 

From the Montreal International Anarchist Theatre Festival

The Montreal International Anarchist Theatre Festival (MIATF), the only festival in the world dedicated to anarchist theatre, is currently seeking plays, texts, monologues, dance-theatre, puppet shows, mime, in English and French, on the theme of anarchism or any subject pertaining to anarchism, i.e. against all forms of oppression including the State, capitalism, war, patriarchy, etc. We will also consider pieces exploring ecological, social and economic justice, racism, feminism, poverty, class and gender oppression from an anarchist perspective. We welcome work from anarchist and non-anarchist writers.

Application deadline: November 6, 2022

Application form & guidelines : www.anarchistetheatrefestival.com/

Call for an International Anarchist Week of Fun August 14th-21st

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Jul 202022
 

Anonymous submission to MTL Counter-info

We are tired of being serious. We are bored with dry meetings, solemn marches, and being told to read this or that text written to convince people that anarchism is worth their time. We are exhausted with inaction being the consequence of feeling like we have to get everything right.

As anarchists, what we truly want is everything, but in this very moment, what we really want is to have some fun.

We believe that anarchy should be a verb; not just a set of ideas one thinks inside one’s head but of actual follow through on those ideas. We think that being anarchists means that we should fight for a world worth living in, and we believe that any world worth living in absolutely requires insurmountable feelings of joy. Only we can make it happen.

This is a call to action for an Anarchist Week of Fun. August 14th-21st, we want to see anarchists of all stripes to participate in throwing parties, pulling pranks, letting loose, and having some motherfucking fun.

There are many ways to participate and we encourage creativity & innovation. But, if you’re at a loss for how to have fun (as we tend to be), here are some suggestions;

Throw a party. Have an orgy. Ding dong ditch the mayor. Break stuff. Make a fancy meal for your friends. Climb something real high and see what it looks like up there. Pull a friendly prank on another milieu. Pull a mean spirited prank on the city. Have a dance party in the street. Throw a surprise party for a dog. See if you can put your whole fist in your mouth. Render a parking meter useless. Try hormones for fun. Do a banner drop. Piss on a cop’s grave. Troll an open house in your neighborhood. Shitpost irl. The world is your playground. Get out there and have a good time.

Write a report back & submit it to your favorite counter-info website.

Call for “Art and Anarchy” across Distance

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Jul 202022
 

From the Montreal Anarchist Bookfair

To celebrate the in-person return of the Montreal Anarchist Bookfair on the weekend of August 6-7, 2022, we’re calling on people to physically share anarchistic art on the streets of cities across the globe. It’s a way of embodying our love and solidarity for each other, and also illustrating quite literally that anarchism is still alive and well. Moreover, it’s a DIY way to create an Art and Anarchy exhibit anywhere and everywhere—and then display photos of your street art at this year’s bookfair.

Also, during the bookfair itself, we encourage individuals, collectives, groups, and publishers to bring banners and hang them along the fencing outside the bookfair!

As for Art and Anarchy, the idea is simple. On or before August 1:

  • Put up street art in public spaces—your own and/or others’ creations (bonus points for street art on the stolen lands of Tio’tia:ke/Montreal)
  • Take a photo(s), or get a friend to take pictures
  • Post the photo(s) on social media, or get friends to do it, with the hashtags #ArtAndAnarchy and #MTLAnarchistBookfair. Include the location, as general or specific as you want
  • And send us your photo(s) at (info [at] anarchistbookfair [dot] ca), so we can then print out copies and display them at the bookfair

Please spread the word far and wide. It would be so beautiful to see art and anarchism spread across borders and walls around the world, bringing us closer together.

Month Against Detention

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Jul 192022
 

From Solidarity Across Borders

Month of Action Against the Migrant Prison.
August 1-31, 2022.

Despite years of concerted opposition, construction is nearly complete on the new migrant prison in Laval. If it opens, it will maintain and expand the government’s capacity to detain, surveil and deport migrants. It will also serve to force migrants to remain in exploitative working and living conditions.

This August, Solidarity Across Borders will be holding a month of action to oppose the migrant prison, as well as to demand an end to all prisons. Join us for a series of workshops, film screenings, and demonstrations to assert: the only alternative to detention is status for all!

Oppose the migrant prison, oppose all prisons!
Free them all! Status for all!

There Are No Isolated Arsonists

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Jul 112022
 

From Indymedia Lille, translation by Act for Freedom Now!

Poster to download (PDF, 11 x 17)

There are no isolated arsonists

An anarchist companion, Ivan, was arrested in the Paris region on June 11, 2022. He is suspected of several car arsons: cars with diplomatic plates, cars of the rich, of Enedis, and of others. We consider the arson and sabotage of cars, cell towers, electricity pylons and corporate targets as a strategy of the international anarchist struggle.

The omnipresence of our enemies makes them vulnerable. Some targets seem unreachable, yet all their tentacles are Achilles’ heels. If a company’s headquarters is difficult to access, we can torch one of its many cars, its branches and its power supply. We find joy in severing these tentacles, alone or in groups, with or without claims, with the means at hand or with more sophisticated techniques. In this way, we attack specific structures of domination.

These attacks take place everywhere, all the time, because they are reproducible and the targets are on every street corner. We attack because we do not accept the horror of this world, because it is a way to show our solidarity, because we want to put a grain of sand in the gears of power. For all these reasons, these attacks bring us joy.

Solidarity with anarchist prisoners!
Freedom for all!
To the attack!

Some anarchists, July 2022

Nazis Out of Our Neighbourhoods! Nazis Out of Everywhere!

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Jul 092022
 

From Montréal Antifasciste

Anti-fascist demonstration at the trial of neo-Nazi Gabriel Sohier Chaput

The Montréal Antifasciste collective invites comrades and allies to join us outside of the Montréal Palais de Justice on the final trial date of neo-Nazi ideologue and propagandist Gabriel Sohier Chaput. The struggle against the far right, white supremacy, neo-Nazism, and all other fascistic and hateful ideologies is first and foremost a matter of community self-defence, and not of police repression or court proceedings.

From 2012 to 2018, using the pseudonym “Zeiger,” Sohier Chaput was involved in a number of neo-Nazi projects, including the Daily Stormer website and the Iron March forum. He is now charged with hate speech in connection with a single article out of the hundreds he has written. (Read Montréal Antifasciste’s exposé on Zeiger here: https://montreal-antifasciste.info/gabriel-sohier-chaput-aka-zeiger.)

The first three days of his trial, held last February and March, revealed a botched police investigation and a poorly prepared prosecution, which is all the more galling given the overwhelming mass of evidence already assembled by journalists from the Montreal Gazette in a series of articles published in spring 2018 based on research carried out by anti-fascist activists. (Read a summary of the first three days of the trial at: https://bit.ly/3nDhzHn.)

At the time, Montréal Antifasciste wrote: “It is clear that the police and the crown completely ignored our work and that of the Gazette journalists who publicly exposed Zeiger. . . . This shocking lack of preparation confirms two things that we have always known: 1) the police do not take the threat represented by the far right and neo-fascist currents at all seriously; 2) it is not in the courts that true justice is to be found but in community solidarity and self-defence.”

Sohier Chaput was never called to account for his central role in the Iron March forum, a key meeting place for neo-Nazi militants around the world who are disposed to engage in violence against their enemies, notably the Atomwaffen Division, an organization that recently made headlines in Québec following an RCMP operation in Plessisville and Saint-Ferdinand. The evidence shows that Sohier Chaput was an Iron March moderator, as well as having published numerous essays on the forum and having promoted the establishment of an international neo-Nazi network that was to include a clandestine terrorist wing. He also organized an immense digital archive of fascist works for this network and re-published James Mason’s Siege, the principal ideological text used by the Atomwaffen Division and the so-called “accelerationist” tendency of the international neo-Nazi movement. Sohier Chaput also joined other white supremacists at the infamous “Unite the Right” rally, in Charlottesville, Virginia, in August 2017, where an anti-racist activist was killed by a neo-Nazi.

There can be no doubt as to the central role that Sohier Chaput played in the neo-Nazi ecosystem from 2012 to 2018, a period marked by the Donald Trump presidency and the rise of the alt-right movement, just as there can be no doubt as to the contributions he made as an ideologue and a prolific propagandist. He himself has stated that he published hundreds of articles in which he unquestionably incites hatred against and encourages the harassment of Jews, Muslims, racialized people, LGBTQ+ people, feminists, progressives, etc. Nonetheless, this major propagandist of racial hatred is likely to walk out of court today entirely unscathed, because the police and the crown didn’t consider it necessary to make use of the abundance of evidence anti-fascists had gathered against him. At most, he will receive a symbolic sentence and then be turned loose to return to his toxic activities.

In a leaflet that will be distributed at the demonstration, the Montréal Antifasciste collective explains: “As anti-fascists and anti-racists, we believe that combatting the hateful positions of white supremacists cannot be left to the police and the courts. Rather, it is the responsibility of the community at large, in solidarity with the groups and individuals who are being targeted. It falls to each and every one of us to identify and flush out the Nazis and other fascists in our neighbourhoods, to expose, isolate, and neutralize them by any means necessary. It is also our responsibility to deal with anyone who tries to follow in their footsteps and emulate them. . . . Whatever the verdict in Sohier Chaput’s case, his punishment will certainly not be commensurate with all the harm he has caused. In the final analysis, far from the closed doors of the Palais de Justice, our communities are responsible for our own safety. We must organize ourselves to resist the harm done by racists/sexists/homophobes/transphobes like Sohier Chaput. We must deny Nazis, white supremacists, and other fascists space to grow and develop. Finally, we must all continue to fight the far right and the fascist threat in our daily lives, at our workplaces, in our neighbourhoods, in our cultural spaces, and everywhere else for as long as it takes!”