We are back from an involuntary absence of a few days due to the seizure by the Dutch police of the server hosting our site. The British police led this operation as part of an investigation into the 325 site, which was hosted alongside us on the same nostate.net server. We want to express our full solidarity with the comrades of the 325 collective in the face of these repressive actions. You can read their statement here.
From Blockade Defense
Out of the charges laid for the 2020 Shut Down Canada blockades, some of the most serious are the ones against defendants in Hamilton. These charges stem from a 24 hours shutdown of the CN and CP tracks through the city on February 24th to 25th, which was a direct response to the OPP’s attack on Tyendinaga territory that morning and in solidarity with the Wet’suwet’en.
Initially, six people were charged for this action, but we are pleased to announce that charges against two of them were withdrawn in the past couple of months. Each remaining defendant is charged with four counts of indictable Mischief over $5000, each of which carries a maximum penalty of ten years in prison.
At the same time as the Hamilton blockade occurred, another blockade action took place in Toronto. It blocked the same stretch of tracks, lasted about the same amount of time, and those arrested were accused of nearly identical actions. However, those who were arrested in Toronto were charged only with a single count of summary Mischief over $5000, a charge whose maximum penalty is six months incarceration.
The difference in the charges laid by the Hamilton Police Services is inexplicable. At this point though, the charges are officially out of the police’s hands and are being dealt with by the Hamilton crown attorney’s office.
While the charges in Toronto were withdrawn by the crown there as part of a peace bond, the crown in Hamilton is seeking jail time against some defendants and seems set on taking them all to trial.
The Hamilton crown attorney’s office needs to hear that people all across Canada are watching this case and will not accept this kind of vastly disproportionate treatment. They should immediately drop the charges against all blockade defendants.
The Hamilton defendants have an important court date coming up on April 12th. Before then, we need your support to get the message to the crown to drop the charges. We are asking for your help by contacting the Hamilton crown attorney on Thursday March 25th by phone or email to make the message clear.
The crown’s most involved with the case are:
Steve O’Briensteve.obrien@ontario.ca
Jeffrey Levyjeffrey.levy@ontario.ca
The general email for the office is VirtualCrownHamilton@ontario.ca.
If you send an email, BCC us at dropthecharges@riseup.net so we can know about it!
The contact number for the office is 905-645-5262. You can ask to speak to either of them, ask to leave a message, or say what you have to say to the person who answers the phone. If you call, send us an email at dropthecharges@riseup.net to let us know.
The text below can be the body of an email or the script of a call. Please be polite and remember that we are not trying to pressure or threaten anyone, but are simply communicating the public interest in the case.
Script:
Hello,
I’m contacting you because I am concerned about your office’s decision to pursue charges against four defendants in connection to the February 24-25th rail blockade in Hamilton last year.
The four defendants in Hamilton were a small part of a movement involved tens of thousands of people and is of major public interest. I believe that all charges connected to the movement should be withdrawn, including those against the Hamilton blockade defendants.
The charges laid against defendants in Hamilton are significantly more serious than those laid for similar facts in other jurisdictions. In fact, a blockade that was held the same week in Toronto on the same line for the same duration was resolved by peace bond four months ago.
Thank you for your time,
From Blockade Defense
There are currently at least sixty people still facing serious criminal charges from the 2019 and 2020 raids on Wet’suwet’en territory and the solidarity movement known as Shut Down Canada. Dealing with criminal charges is often an isolating and scary experience, especially when the legal system intentionally tries to make people feel alone and powerless. We think a support campaign is the best way we can fight back against these forces and show the state that we will not allow our friends and comrades to be criminalized. If we can support one another now, then we can support one another in all the struggles to come.
More than avoiding repression, what matters is how we deal with it. We need to always be finding ways to show those targeted they are not alone — this makes it easier for them to get through it with strength and integrity. As people move through the justice system, displays of solidarity and practical support make a real difference in the outcome. We need to show that those who are brave and take risks will be supported if we want to be brave together again in the future and see our movements grow.
We want to provide a space where defendants can write about their experiences with repression and criminalization, statements of solidarity, and updates about the charges, which will be posted on our Updates section.
We want to help defendants to fund raise for their legal battles, where we provide links to different defendants and communities’ GoFundMe pages.
We want to help defendants feel more supported in the incredibly isolating process of state criminalization, and are offering a PO box where letters of support, postcards, and zines can be sent, which we we then forward to defendants.
And, finally, we want to create an email campaign to pressure for charges to be dropped or for prominent figures to publicly support charges being dropped. We have created a basic sample template for a (polite) email, and a list of talking points that defendants have given us, and compiled a list of emails for it to be sent to.
Please share this campaign on your various data-mining surveilance platforms and use the hashtag #BlockadeDefense
From COBP
March 15, 2021
Tonight was the 25th annual protest against police brutality. 25 years of marching, 25 years of systematic repression against it, like an annual tradition of bad taste. For this important anniversary the SPVM decided to let the march go on but with a very tight supervision; many police officers pushed people who did not follow their rules.
We marched in Parc-Extension, a working class, poor, migrant-majority neighbourhood, because it is threatened by gentrification, as are many others throughout the city. The trendy new Mile-Ex technology district and the arrival of a new University of Montreal campus are responsible for the gentrification of Parc-Ex and what comes with it: the eviction of many tenants who will not be able to afford to relocate in the neighbourhood, the explosion of prices and fancy stores, and an increase in police surveillance to protect the new wealthier residents so to bring “order” to the neighbourhood, these residents are “erased” and pushed onto the streets.
As a poor neighbourhood with a large racialized population, police harassment is part of everyday life in Parc-Extension. Although police have been promising to address racial profiling in Montreal for years, nothing concrete has been done and the repression continues. Serious police abuse is still commonplace. In Parc-Ex, what happened to Mamadi Camara recently is a good example. Demonstrating in Parc Ex is still tolerated, but as soon as our eyes turned to Town of Mount Royal the police pulled out their teeth, their batons, and their shields.
It is a sad and ironic coincidence that this 25th anniversary is being celebrated under the theme of the abolition of the police. COBP reiterates that this solution, which may seem radical if we stop at this slogan alone, is the only possible solution to curb the systemic violence of the state against vulnerable or marginalized people. The many groups and movements that have been leading the struggle with us over the past 12 months, following the abhorrent murder of George Floyd by Derek Chauvin are joining a struggle that COBP has been leading since its inception, supported by a growing number of people who are standing up and shouting out the collective frustration of their community: down with the police! We will no longer let them kill us with impunity on OUR streets!
There will never be peace without justice, and there will never be justice as long as the police institution exists to protect the status quo of the capitalist order.
Finally, we are calling for witnesses: if you have been arrested, brutalized, or if you have witnessed an arrest or a case of police brutality, please contact the COBP at cobp@riseup.net
We also remind you to be careful about what you post on social media.
THE COBP
Anonymous submission to MTL Counter-info
“The Covid19 crisis has presented a challenge to anarchists and others who believe in a fully autonomous and liberated life” – so a recent submission to Montreal Counter-information declares. These words certainly resonate with our experiences. Anarchy in the UK is not just presented with a challenge; it is itself in crisis. Spycops, squatting ban, abusers, Corbynism, TERFs – the list is long, and the virus already found “the scene” in a sorry state. But Covid-19 represents something different, and on this we can agree with the analysis from Montreal. This is also where our agreement ends. In the following text we critique the analysis – we do so as its arguments are similar to those we have heard among friends and even comrades over the past months. Though the epidemic in the UK appears to be waning, its associated tendencies remain. The text calls for serious critiques, and so we offer the following in the spirit of antagonism against the present. We close with some suggested points of unity for anarchists in these times.
“Politicians”, their text begins, “lie”, and big pharma has exploited the pandemic. Maybe we can agree on a little more! In the UK, we were told that the virus was only a flu and to keep working as usual. (At the time of writing, the death count numbers over 125,000.) And we were told of Oxford’s vaccine, a people’s vaccine with no patent or borders (a mask that quickly slipped as the state reverted to vaccine nationalism). But these aren’t the lies they have in mind. Rather, they argue that politicians and the media have craftily overstated the virus’ threat, in a cunning plan to impose lockdowns and reap pharmaceutical profits. (Surely the hand-sanitiser corporations are behind this too..?) Anarchists, we are then told, have believed this powerful lie. Out of an “admirable [!] want to do well by the elderly and infirm”, the state has succeeded in “hacking our hearts and minds”.
This idea, appealing as it might be, is only a pale shadow of the reality. Covid-19’s threat is not a conspiracy, any more than Covid-19 itself. It is not the result of media hype any more than it is the product of Bill Gates’ brain or transmitted from 5G towers. It is the direct consequence of severe ecological destruction and capitalism’s toxic living conditions. Having brought it into existence, it is of course “exploited” by capital and state. As the critic notes, it is unlikely that capitalism will eradicate it, even if certain states claim this as their goal. Instead it is managed, incorporated, capitalised upon. This is at a far more fundamental level than creating profits for some pharmaceutical companies – we are seeing in the colonial core an historic restructure of work and class-composition. Our critic begins to scratch at this surface (they describe lockdowns as “classist”, as if a lack of lockdown would be classless!). Scratch a little deeper, and we see that capitalism faces a familiar contradiction: exploit workers, but ensure there are workers to be exploited tomorrow. Manage the virus, manage production. Like inflation, the death-graph must be regulated – kept just right. Everywhere this paradox is obvious: “stay at home” but “go to work”! Technocrats and managers debate the 2 metre rule just as the 19th century Factory Acts debated the relation of profits, health and cubic-feet per worker.[1]
We can call this capital’s “positive” side. Though each worker is cheap and replaceable, capital needs a body of workers. It can’t have everyone ill at once, and it can’t afford killing off too much of its working population. But it also finds and creates bodies superfluous to capitalist production: disposable bodies, bodies in the colonial margins, old bodies, less or unproductive bodies, bodies that cannot “work”. It’s here that we see capitalism’s eugenic and Malthusian tendency. This tendency, always present, has for the disabled been intensified in recent years, as the numerous lives lost due to benefit cuts demonstrate. Since the beginnings of “public health” in the 19th century, triage systems (a military invention) have ranked bodies in a hierarchy of value, rationing resources under conditions of artificial scarcity. In recent times, do-not-resuscitate notices imposed on Covid-19 patients with learning disabilities were the result of a care algorithm – tech meets “accidental” eugenics.[2] Capitalism itself could accurately be described as an algorithm of crypto-eugenics, always at risk of fascism outright. Like fascism, Covid-19 presents an existential threat to the lives of certain minorities – the proletarian disabled and the elderly in particular – and a slower death to others.[3] And like fascism, liberal democracies allow it to exist, manage it, keep their monster on the leash. At times this management fails: health-care systems collapse, production plummets. At other times, the far-right call for the monster to be set free.
Recognising the pandemic as an existential threat is where “our conversation should begin”. The critic talks of anarchists on the one hand, and the elderly and “infirm” on the other. It’s the anarchist that is agent-subject here, their freedom to act with or without them (the “vulnerable”) in mind. It erases from the beginning elderly anarchists, disability anarchism. Where are they and their freedoms in this imagined revolt? Our critic continues: as free anarchists, we also care for others, we co-operate with “consent” and without “force”. But who’s force, what consent? It’s a simple truth that your right to drink in the pub (that is, the right of the business to re-open) shits on the freedom of those at serious risk, those a few links down the chain of transmission. These chains of transmission are our chains. As anarchists we affirm the violence of liberation. Let us be clear: those that threaten the disabled cannot be consented with. We will find no freedom in frozen morgues.
The critic goes on to downplay the threat of Covid-19, a familiar refrain. Montreal Analysis come Barrington Deceleration – talk about technocrats! They cite statistics on average risks, masking the deadly risks to specific minorities (it won’t be bad for you!). They pit Covid-risks against cancer treatment (we can only afford one or the other!), despite the virus being far more deadly for those fighting cancer. Even were Covid-19 somewhat less risky (look, only 60,000 deaths!), the crypto-eugenic logic remains. In the UK, we must critically analyse recent events – particularly that certain assemblages of the state openly plotted course for “herd immunity” without a vaccine. It’s safe to assume that this Malthusian wet-dream would have led to health-system collapse and perhaps half a million deaths (“acceptable losses”).[4]
Where the critic calls on anarchists to question and critique the Covid-19 threat, we call on anarchists to reflect critically on eugenics as a logic of capital and state. We must also grapple seriously with its nasty history in the anarchist tradition, from Emma Goldman’s writings to sections of primitivist and anti-civ thought. As pandemics become more prevalent and eco-fascisms enter the mainstream, anarchists must fight to ensure nobody is “left behind”.
Finally, our friend attacks the tyranny of lockdown, claiming that as anarchists this should be our aim, and that in failing to do so we have cowardly ceded ground to the far-right. But their target is both abstract and confused. They use the terms curfew, lockdown and closures interchangeably (one of their cited articles even describes mandated mask wearing as “draconian”!) and argue that these measures must be attacked “in principle” as they are imposed without “consent”. We argue that as anarchists there is no state which can be consented to, and that the very notion of a social contract has nothing to do with anarchy. Rather than make vague statements for #freedom in the style of the Tea party right, we must locate and attack the instruments of power and control. “Lockdown” has come to mean a myriad of very contrasting measures – from asking people to stay at home to policed curfews, from enforcing meager workplace health and safety to the breaking of strikes, from closing businesses and schools to violent prison lockdowns (the term’s original meaning), from fining tourists and quarantine hotels to detaining migrants in military camps. It should be obvious which of these as anarchists we must attack, and which we can leave alone – or even fight for.
We must define our targets and recognise our enemies. Free business has nothing to do with our freedom. Simply opposing lockdown “edicts from on high” is as empty as supporting all protest. In the UK we have seen large, rowdy Covid-conspiracy demos led by celebrity anti-Semites, but we have also seen unpolitical gatherings fighting the police – as well as organised demonstrations for black lives. The US presents an even simpler dichotomy. Nothing could be clearer than the difference between the late-Spring business protests against Democratic governors and the Summer’s black uprising against the police. The first stood for the rights of small businesses and merged into the right-wing militia movement. The second exploded anger at the cops, expropriated goods and created temporary autonomous spaces. As anarchists we know where we stand.
Speculative points of unity:
Smash crypto-eugenics, of the right and of the left
Obstruct Covid-conspiracy demos, recognising them as far-right mobs Resist the criminalisation of the pandemic, policing powers, curfews and intensified surveillance
Target the reinforced border regime and “lifeboat fascism”
Organise against the return to unsafe workplaces
Fight the evictions of anarchist spaces and the mass-eviction wave
Further networks of mutual aid and act with dangerous care
Sabotage ecological destruction and animal exploitation, the cause of present and future pandemics
Analyse the changing terrain, refuse the postponement of anarchy
Notes:
On the 26 June 2020, England revised its guidance from 2 meters to 1. Whilst “the evidence shows that relative risk may be 2-10 times higher”, “there are severe economic costs to maintaining 2 metre distancing. With a 2 metre rule in place, it is not financially viable for many businesses to operate.” https://www.gov.uk/government/publications/review-of-two-metre-social-distancing-guidance/review-of-two-metre-social-distancing-guidance
The UK’s Office for National Statistics estimates disabled people as making up 60% of all Covid-19 deaths (November 2020). Similar to “BAME” deaths, “raised risk is because disabled people are disproportionately exposed to a range of generally disadvantageous circumstances compared with non-disabled people.” https://www.ons.gov.uk/peoplepopulationandcommunity/birthsdeathsandmarriages/deaths/articles/coronaviruscovid19relateddeathsbydisabilitystatusenglandandwales/24januaryto20november2020#main-points
More evidence has emerged of herd immunity without a vaccine being a pushed for strategy prior to March 23rd, 2020. https://www.bbc.com/news/uk-politics-54252272
From COBP
Stella, l’amie de Maimie:
Fighting to end the criminalization of sex workers’ bodies since 1995
Sex working bodies are criminalized, surveilled, stigmatized, and discriminated against daily. Some people respect and revere our bodies, while others vilify and reduce us to the parts of bodies. Anti-sex work prohibitionists and law enforcement attempt to control us for using our bodies for pleasure, economic empowerment, and our advancement in society. Even though our bodies are only one of the many working tools we use in the context of our sex work, the stigma around sex work leads to social control and criminalization of our work and our lives. It results in discriminatory health, public, legal, and social services for sex workers, compromising our health and safety.
The criminalization – and ultimate prohibition of sex workers, clients, third parties, and advertising – introduced through The Protection of Communities and Exploited Persons Act (née Bill C-36) implemented in December 2014 impacts sex workers first and foremost – it displaces sex workers from habitual workplaces forcing sex workers to work in unknown areas and without safety mechanisms, it criminalizes communication necessary for consent in sex work, and fosters fear of arrest in clients whereby they do not share important information to sex workers. These “end demand” models are often described as “decriminalizing sex workers and criminalizing clients” – this is a lie. Limited understanding of “end demand” models means that their proponents are unaware of the ways in which this regime still criminalizes sex workers and put sex workers at risk.
Since 1995, sex workers in Montreal have been fighting for sex work law reform – the removal of criminal and immigration laws against sex work, as a first step to respecting sex workers’ rights. Decriminalizing sex workers, clients, and the people we live and work with is primordial to respecting sex workers Charter rights to safety and security. This echoes not only the Supreme Court decision in Bedford, but major international human rights research conducted by Amnesty International, UNAIDS, Human Rights Watch, and the World Health Organization, who all call for the total decriminalization of sex work. Decriminalization is only a first step: members of our community who occupy public space – particularly those who are Indigenous, Black, trans, who use drugs, who are living in homelessness — will continue to be harassed, surveilled, and policed. Ending unwanted and unsolicited visits from police in our lives is long overdue.
We continue our struggle to end the policing of our lives and our work, and we stand in solidarity with communities to defund police towards a police free society.
We invite sex workers working to contact us for non-judgemental advice and support, and ways to protect yourself during a time of increased surveillance, police repression, and general sentiments of prohibition.
Anonymous submission to MTL Counter-info
Since July 2020, Haudenosaunee land defenders of Six Nations have blocked a housing development called Mackenzie Meadows slated for construction on Six Nations territory, near the settler community of Caledonia, Ontario. Land defenders refusing to see their lands further destroyed for colonial interests occupied the construction site last summer, renaming it 1492 Land Back Lane. Following the re-occupation of their territory, an injunction was granted to Mackenzie Meadows and enforced by the OPP in August. Land defenders fought back against the OPP’s violent eviction, temporarily retreating from the site. Shortly after the raid, land defenders backed by the community of Six Nations blockaded Argyle Road and Highway 6, and re-took Land Back Lane from the fucking police. In October last year, the police attempted to arrest a number of land defenders, shooting some with ‘non-lethal’ projectiles. The police were ultimately chased off by determined land defenders, having some of their cruisers fucked up on the way out. This last violent attack by the OPP led land defenders and Six Nations community members to tear up Argyle road, disrupt CN rail lines running through their lands, and erect barricades in order to defend themselves from further police attacks.
On February 15, 1492 Land Back Lane land defenders completed their roll-back of various barricades in order to allow Six Nations community members access to the highway. While the road barricades have been removed, land defenders remain committed to their goals, vigilant of violent repression by the OPP, and aware that they are now in a more vulnerable position.
This past fall, anarchists and accomplices responded to calls for solidarity by the land defenders of 1492 Land Back Lane with actions against infrastructure critical to the Canadian economy.
We continue to stand in solidarity with 1492 Land Back Lane, and invite all who envision a world without colonial domination to stay abreast of the situation on the ground and continue to support the land defenders. Should the OPP attempt to take advantage of the land defenders’ increased vulnerability to bring violence to 1492 Land Back Lane, the response must be swift and expansive. In preparation for this possibility, we urge anti-colonial accomplices and allies to make plans to take action against the state and capital, calling on the lessons of the #ShutDownCanada movement of last winter.
In solidarity with the land defenders of 1492 Land Back Lane! Fuck Canada, fuck the OPP!
-anarchists
Anonymous submission to MTL Counter-info
(Link to video of orthodox Jewish gathering being broken up in Montreal – https://twitter.com/i/status/1352813893039648768)
At this very moment, on Wednesday Feb 17, 2021, a pastor is in jail for holding worship services. This is a milestone in Canada’s slide into authoritarianism. Canada is now jailing dissidents. Christians are now a persecuted religious minority. So are Jews. Multiple gatherings of orthodox Jews have been broken up by police in Montreal over the last month. Not only is a clear example of oppression against a historically oppressed group, it is always telling about the times that we are living in. I don’t think that most people realize what this means. It means that we don’t have rights anymore.
Religious freedom is very clearly featured in the Charter of Rights and Freedom, which is supposedly the highest law in the land. Yet, at this very moment, a Christian pastor is sitting in jail because he continued to hold worship services when the state ordered him to stop. If this doesn’t concern you, it should. If Christians don’t have the right to assemble, it means neither do you. It means you don’t have a right to go to pow wows, or punk shows, or wherever it is that you find your community. If you are not free to do what you want to do if you had the choice, it means that you are not free. And, clearly, Canada is not a free country.
The state has now made it clear that it means business. Civil disobedience, even when very clearly protected by constitutional rights, will not be tolerated. What happens next depends on how people react to this. Will people realize that our rights are being trampled upon and stand up against this injustice, or are have people been too lulled into complacency to care?
If you have a heart in your chest that beats, and lungs that breathe and blood that pulses through you, you should realize now that you’ve got do something to stand up to this insanity. The existence of a virus does not justify prohibiting basic human activities like coming together to sing, to pray, and to affirm and cultivate community bonds. Whether or not you’re a Christian, whether or not you like Christians, it should consider you deeply when people are being prevented from practicing their religion. Need I even draw the parallels to the persecution of religious minorities in every totalitarian regime?
If you are not sympathetic to Christians for political reasons, please consider the following: this past Summer there was a Sun Dance which the police tried to break up. The Sun Dance Chief refused to back down, and the police left. Then Trudeau specifically said that indigenous ceremonies would be allowed to continue. Of course, indigenous ceremonies were outlawed for much of Canada’s history as part of a deliberate campaign of cultural genocide. That is a line that should not be crossed. To do so would to make absolutely clear that the Canadian colonial project is still genocidal. If the state is jailing Christians, historically privileged in Canada, from gathering, are we to trust they won’t also jail indigenous ceremonial leaders for refusing to cancel ceremonies?
If this is happening to Christians, it can happen to other religious groups as well. Would the injustice be more obvious if it was happening to people of colour instead of white people? Well, it may not be long before it that occurs, because there are certainly devoutly religious people of colour who feel very strongly that they have the right to worship, and will continue to hold services.
We as anarchists must stand against the forceful imposition of a police state upon us. True, anarchists have often been at odds with Christians, but there is also a strong tradition of Christian anarchists, such as Leo Tolstoy, Jacques Ellul, Dorothy Day and Ammon Hennessy.
I think that we would also do well to remember the words of Amon Hennessey said: You’re born free. Then you wait for someone to take that freedom away from you. The degree to which you resist are the degree to which you are free.
It is time for us to prove exactly how free we are. We must resist, we must raise our spirits up out of this damned lethargy and express our solidarity with our fellow people. Just think; what if the shoe were on the other foot, and it was anarchists who were being jailed for their organizing activities?
One thing that the system seems to have done really well is divide people into Left and Right, terms that no longer possess the descriptive power they once did. If most liberals are now for universal restriction of movement, then the term liberal has come to mean the exact opposite of its original meaning, and the word is useless. The new political divide is really between people who are pro-totalitarianism, and people that are contra. If this is the divide, then anarchists are on the same side as the Christians and Jews who are asserting their right to gather. If we are looking to build a revolutionary movement across cultural lines, it will involve respect for the spiritual beliefs and practices of other peoples. If we want a powerful movement to emerge, we must practice solidarity with other people.
So far, most Leftists have remained silent on the matter of religious freedom. Across the country, churches have been fighting for their rights to hold worship services. Yet anarchists have remained silent on this issue. Are people not able to see this injustice?
It is important that the Left see this as what it is. It is a fundamental human right violation to jail people just for practicing their religion. I worry that many Leftists have ceased to believe in the universal principles that classical liberalism is based upon, but to those true liberals, you cannot stay true to your beliefs and tolerate this. This is persecution. Please understand that Christians deserve the same freedom to practice their cultural practices that Muslims, Jews, Hindus, Buddhists, and everyone else does. The pandemic is no excuse for this, and we must make a stand for what we believe in, if we are to say that we believe in basic human rights. And may we never have to lament a variation on the following:
First they came for the socialists, and I did not speak out
—
Because I was not a socialist.
Then they came for the trade unionists, and I did not speak out
—
Because I was not a trade unionist.
Then they came for the Jews, and I did not speak out
—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Anonymous submission to MTL Counter-info
After the eviction of the anarcha-queer-feminist house project Liebig34 on 9th of october 2020, the offensive of state and capital against self-organized structures in the northern area of Friedrichshain and other parts of the city did not cease. The Liebig34 is since then under the control of the owner and the presence of his gang had also an affect on the local life. The so called Dorfplatz (“village square”) lying directly in front of the house was during the last months less used by residents and visitors as a common space and saw some minor confrontations with the invaders. With having taken one of the strategic points in the area and in the same time removing a political obstacle, state and capital could focus on the Rigaer94, which lies just some meters away from the Dorfplatz and has been a constant topic in the medias over the last year.
A few days ago, cops and diggers destroyed a settlement of homeless people in Rummels Bay, a few kilometers from us. The pretext here was the extreme frost, in reality it is also there to serve the profit of investors. Also expected in the next few weeks is the eviction of the Potse Youth Center – the city is in the process of removing any rebellious site.
What started with ridiculous complaints of the parliamentary opposition about the fire-security in the house became one of the central issues of the forces of order. All those who were spending their energy for years to create a depoliticized image of Rigaer94 as a house full of brutal gangsters began to speak about their worries that the inhabitants could tragically die in a fire. Their rhetoric is very transparent because it was based mainly on the fact, that the house has several mechanisms to quickly barricade the main entrances. These barricades are in fact a central piece of the safety of the inhabitants. Not only the social media is full of fascist threats to target the house but also the cops proved over the last years that they are not only capable to launch very violent legally supported actions but also to openly coordinate with parastate forces, namely organized fascists and the mafiotic structure of the real estate industry. For example the owner of Liebig34, but other companies as well, are well known in Berlin for evicting houses by setting them on fire. The message behind the fake discussion about our safety was nothing but a direct threat and a call for parastate forces to set our building on fire. In the same time it was aiming to create a public opinion and legal base to destroy the house structure without having to get an eviction title.
The legal obstacle on the way to an eviction title came up in 2016, when the Rigaer94 repelled a three weeks long major police action. Under public pressure, a court had declared the invasion in the house as illegal and did not recognize the lawyers of the owner which is, by the way, a mailbox company in the UK. Recent developements changed this condition from scratch. In the beginning of February a court decided that the police has to support this mailbox company to guarantee the so called fire security in Rigaer94. By this decision the owner is officially recognized and will now soon try to enter the house in company of a state expert about fire security and, of course, huge police forces. In similar raids against Rigaer94, the entering special police forces and the construction workers caused heavy damage to the building. It was always their goal to make the house uninhabitable before it could be evicted and luxury renovated.
We expect that the pretext of fire security will be used not only to remove our barricades but to legally raid the entire building and to evict flats to create permanent bases for the owners gang that will start to destroy the house from inside. As planned, the fire security is used now as a tool to terrorize the rebellious structures that took hold of the house more than 30 years ago and had been involved in many different social struggles as well as the defence of the area against state and capital. Generally we think that the importance of a combative community in combination with an occupied territory can not be underestimated. The Rigaer94 with its autonomous youth club and the self-organized, uncommercial space Kadterschmiede is a place for convergence for political and neighbourhood organization, giving not only home to struggling people but also the legacy of the former squatting movement and the ongoing movement against gentrification and any form of anarchist ideas. Many demonstrations, political and cultral events took its start from the house and, not to be forgotten, numerous confrontations with the state forces in the area were backed up by the existence of this stronghold. It’s for this political idendity that the Rigaer94 and the outreaching rebellious structures and networks are traumatizing generations of cops and politicians and thus has become a main focus of their aggression against those who resist. At the very moment when the last non-commercial, self-organized places in Berlin are being evicted, when the pandemic is used to spread the virus of control, exploitation and oppression, we have to take serious the threat of a very possible try to evict us in the upcoming days or weeks and therefore, we choose to continue getting organised through collective procedures to defend our ideologies and political spaces. However, there is a political importance to continue fighting for all of our social struggles of the revolutionary movement also outside of this house and not to let those in power to intervene in our political agendas and resistance.
They might evict our house but they will not evict our ideas. To keep these ideas alive and add fuel to them we invite everybody to come to Berlin to send the city of the rich to chaos. We call for any kind of support from now on, that can help us to prevent the destruction of Rigaer94. But if we lose this place to the enemies, we are willing to create a scenario without winners.
Rigaer94
for more information check https://rigaer94.squat.net/
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