Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

Décivilize: the Endgame

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Apr 192019
 

From Décivilize

Welcome back!

This marks the reboot of the eco-anarcho blog Antidev! Now under the improved, catchier name DÉCIVILIZE. You may use the old or the new name as you wish! For those who don’t know what the fuck was that blog… what is a blog… or what’s was this blog’s purpose… well it is still accessible at https://antidev.wordpress.com, or have fun reading the wall of text below.

As for this blog, we promise it to be a little different, yet continuing upon the same effort of bringing to light (even if that’s relative) the critiques, thoughts, projects, actions and sensibilities of the anarchistic eco-rebellion, especially the one that rises against the Leviathan of techno-industrial, consumerist social mess, in a diversity of forms and from a multitude of contexts, in both French and English, and perhaps more! This time around we’ll be looking for contributors willing to translate -to and fro- some texts/articles/reports to Chinese, Korean as well as native/indigenous languages, in an effort to “disown” green anarchy as a Euro/settler paradigm, and make it known to more than just “White” Westerners… try to make it better spread globally, outside of the toxic NGO politics.

Burn, baby, BURN!

So this is how this shit all started…

Proepilogue

This past effort, the Antidev blog was launched out of a will to communicate something, but more deeply out of a few underlying hypotheses that eventually were somewhat proven true…

Over these three years I confronted myself to the world «outside», turning myself inside out, shelving that internet «presence», far away from that bunker of self-seclusion, back to the world closer to those few reading and following this blog, and also and especially to the rest who had near-zero chances of having ever read from it. Sometimes making a fool of myself… going through a few hardships and personal drama… «feeling society» at its worst… even doing institutional entryism…

So, what I have found out there (…or in there?)… was of course a vast web of self-deception, or delusion, and a lot people being distracted by wasteful shit on a thousand plateaus of rather bad social theater, other vaudevillian comedy or even more often some depressing waste of time and energy. In other words, society. Set on a quest to understand their incredible carelessness, their unassumed absurdity, their mindless sociality, I had a taste of their politics, only to realize that it was just, capitalist politics… no worse, no better; just not as good as their external pretenses spectacularize. For sure, I am most likely not a better person than they are, if there is any value, save a meaning, to each other’s goodness. Their world, and my world, is driven by the virtual facades and their politics. How can it be escaped?

The world we produce can only be attacked, subverted, and/or destroyed. But, how to sling at the Leviathan? This may be the most important question of our age. Also a very tough one.

A blog can still be used for a few things, including firing pot shots at society in its thousands of reified shapes and forms, and situations. A blog surely does little more than entertaining you for a moment, as you pause in the midst of your daily barrage of alienation. A blog is not a living thing. «I» am not even a living being, even if the one writing this could potentially be alive (but then again, could I consider this as life?). The blogosphere isn’t as important as it used to be, but like other older structures of the internet, it will remain useful especially for those seeking to escape the big data traps of corporate social media, but not significantly more so than a street post, wall or panel to vandalize.

A big issue with the past blog was how it attempted to be «connect with the world» (or was reflecting its author(s) attempt at doing so) by being a kind of social media, or at best an estuary -or a beach head- to the wider social media. This has been solved by the vast invasion of corporate social media of the past few years, that made such efforts irrelevant anyways. So, good evils. Also some positionning… some fronting that emerged from this blog was pretentious, and sometimes misguided, lacking careful background considerations of who/what it was backing, siding with agendas or interests that only followed their own short-sighted views. Taking sides with the wrong political agencies can easily be an outcome in the smoke and mirrors of the internet, so it may be more cautious to post more intelligently, even if this could mean posting less often, or avoid the social media reaction trap in regards to «world events», more local politics, identity politics, and else.

It may be a benefit of the near-defeat of the «blogosphere» by corporate social media, that it is no longer relevant of attempting to be an interlocutor in the virtual agora of the «masses», engaging in prefab debates or the depersonalized «big issues» of State politics, now that this tribune is pretty much enclosed within the walls of big business. If only for sanity’s sake. Did it matter anyway? Aren’t these masses, aggregates, products of big business, and their State, groomed and programmed by it, after all? How to be autonomous while at the same time getting attention, in a preset discourse with a spectacular mass made of likely forged personas and positions?

The world is a slightly different place since April 2011. The newer generation, like every generation, sold themselves to the social machine until the new normal became existent back again, after this brief and inarticulate moment of social rupture in 2012, and «history», once again, negated its own existence, enforced its immuability, as the world of before reasserted itself to the present, and keeps planting its seeds for future global domination.

But then why keep publishing, when everyone’s getting their daily fill of crap through social media? Do people, in their daily social trance, still «deserve» it?

A few do! Since a few are interested on this radical otherness, that may not have been translated, expressed properly, to do it proper justice after this first attempt, during this past five years period. As a few are showing, in words but more importantly in practice, this refusal, this rejection this big «No» directed at the world, the Existent, even if the latter keeps being enforced, being reproduced, no matter what, even by those «friends» around us, or this less identifiable sanctified «people» we’re all supposed to be part of. People want a «life»! How can we blame them for it? It’s not their fault… they just ain’t asking significant enough questions.

Also because, for its creator(s), it is fun and creative! As a kind of art project. But unlike the contemporary productive/lucrative activity we call Art, it can be one that also serves a collective purpose of agitation, subversion, solidarity, counter-info, education, maybe even liberation.

How to turn your life into a bomb, against the world that destroys you anyways

Let’s be clear that it is always a small decided minority that changes «things»; those interested in experimenting, pandering with devices and mechanisms around, to practice the dangerous magic of «changing reality», and yes, my interest is still into this. It may even start with a few explosive individuals.

But a few fundamental questions equally deserve being asked, about the who and the why these changes have to be set in motion, and at what cost – questions I think are unavoidable to any autonomous insurgent. Most often, the struggle is so self-evident that it doesn’t bear such philosophical questioning at the inception; yet equally, things tend to not be exactly what they seem, and some aspects always evade our limited, one-sided perspectives.

Anarchist insurgents are not supposed to be a bunch of mindless jihadists or mass-shooters driven by some over-simplified, all-encompassing cause -or spooks- especially given how society makes it so easy -even prescribed- to be self-sacrificing over bullshit purposes. Well that’s what work is about, anyways, right? If a few decide to stand up for the lives that get destroyed in the natural world, that’s because there is no other choice. Because these lives do not have the means to defend themselves, even comprehend what’s happening to them. This is why we choose to stand for them. These lives are unlike the compromised lives of humans. They are inherently innocents; it is beyond question. Activists serving agendas… politicians acting upon agendas negotiated with bigger groups, organizations; they of course are serving their own, beneath the spectacular antagonists. They are responsible for their own madness, and gain their own capital as they progress, when they do.

Anarchist praxis emerges from and towards the realization of anarchy, not of made-up ideals recycled from others. It is facing the unknown, answering by asking questions.

«Realization» is in both senses of the word; not just as an idea coming to reality, but as a reality coming to mind, to awareness. Awareness that, inherently, anarchy is already there, and omnipresent; that society, translated in the physical world, means nothing short than a continuous onslaught to break it, transform it, in the goal of ordering it, according to its own dominant institutions, make-beliefs, ideals. Of course there could be a «better society», but it’s not there. It is another projected ideal, that eco-socialism. You likely won’t be living into it in your lifetime, if it ever comes to reality. More importantly, like any other projected ideal, it isn’t to be fulfilled in the first place, but to be enforced as abstraction upon the real world.

Used to be cool & trendy back in Medieval times… so why not today!?

There is little left to create, but plenty of relationships to destroy, horizons to liberate.

I understand that the natural world is a world of anarchy, of freedom. An endless multiplicity of life forms, and their ways of dealing with problems, sustaining, enjoying and coping. There’s violence and there’s peace, love/hate, pleasure/pain… an apparent happiness and sometimes misery… mutual aid just like rivalry… sharing and robbing, there is even some level of oppression and alienation, and all the things between these binaries, but none of these are instituted values like property, or the family, as far as we know.

The mistake in all naturalist thinking is not to be taking example from nature, but rather to be, self-servingly, projecting aspects of our own culture upon what we perceive as the natural world (the idea that killing or domination is natural, because «look at them lions»), and use it back to justify human behavior. In a way, it is an «injection attack». Or an entire blackmailing, of both the natural and the human world. But «nature» is not nature. It is a stained mirror.

What matters -in our own view- is the tension of our (repressed) savagery; the one society fights so hard to erase by disciplining and organizing us. But what this savagery IS… that’s more complicated than what stereotypes might tell us. Is this really irrationality, mindless impulses, or unrestrained sexual onslaught, or chaotic violence? The question of «living like savages» as humans is pretty coarse, and delving in archaic imperial chauvinism, that’s next to racism.

Yet there is the more certain, subversive reality of a life that doesn’t need those fabrications to be and even sustain. That we can live upon the land and feed from its resources, individually, without needing, inherently, to purchase land… as this is fabricated «need» was always nothing else than enforced through a web of interlocking relations, that started with colonialism at their foundation, and are still perpetuating it, through nationalism, the clan, private property, and agriculture. Thought forms and cultural shapes that are the forces of this self-fulfilling prophecy of civilization. They are civilization due to their civilizing; this is what civilization inherently is, a process of transforming and imposing imperiously, which results at the bottom line with… more crap, more waste and more delusions.

Fuck maoists, as the rest of the authoritarian Left, like forever…

Domination is no longer embodied on a global scale solely by the Western Christian-Capitalist civilization. The gods have changed faces, their devices are new currencies. Another thing we’ve seen over the past few years is the sudden rise of China as a counterweight to the Western world. If we ever succeed at curbing capitalist development on Turtle Island, how will that relate to the insane techno-industrial, the economic development in China, and its wider technocratic onslaught? The Communist Party, successful where the Soviet bloc has failed, will keep asserting itself as a civilizing force, for as long as Western capitalists seek to dominate the world, and not only within its national boundaries, but as a global hegemony as well, driven by a kind of late-stage socio-capitalism. It is noteworthy to consider that Chinese interests are also intertwined with the extractive industry, its related tech industry, and obviously, as we all know, the mass commodity markets. Canada, like Europe, has served as an economic buffer zone for these markets, and the investments in infrastructure, real-estate, as well as the deeper energy and mining industries.

The proposed goal here would not to be fighting «them Chinese influence in our cuntry» as xenophobes would, but instead to be (re)building linguistic bridges with those, among the Chinese world (and by extension through the wider East-Asian world), who seek to oppose the techno-totalitarian world that expands upon their lives, upon natural life, and/or assert a life that exists outside of it. Opposition to authority, or the will to be free from its spooks, isn’t only a recent invention of the industrial Western world. Even if «anarchism» may not be a globally well-spread paradigm, the underlying sentiment, intent and rationale from which it emerged in the West is what really matters, and we believe these may exist all over the globe.

This is not yet as much another depersonalized attempt at “changing the world”, as it is an effort of bringing to awareness the realities of personal rebellion, up against the oppression and devastation that are redundant all over the planet, from your specific local context to that of someone in Guangzhou, or in the Amazon forest, as well as our more important converging will to refuse it, and assert life up against civilization’s death machine.

The continuous push to civilize is all over the place, and intimately connected to the authoritarian nature of States, and their managing organs. To be sabotaging the first is to be undermining the latter. This used to be, and still is, the fundamental thesis behind this mediation effort.

撤文明!
撤权力!

More coming, soon…

Unist’ot’en Camp Gearing Up for Spring Construction Camp

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Apr 042019
 

From the Unist’ot’en Camp

UPDATES FROM THE FRONTLINES

HEAL THE PEOPLE – DEFEND THE LAND
6TH ANNUAL SPRING CONSTRUCTION CAMP

Volunteers Needed for Cabin Building Projects in May!

Spring camp runs from May 6 to 31

With spring coming early to the north, plans are underway for new projects across WET’SUWET’EN TERRITORY, including cabin construction for WET’SUWET’EN PEOPLE. Following the invasion of our territories by RCMP and industry, we are continuing to reoccupy our lands – helping our people reconnect with, reclaim, and protect our homelands

We need people with CARPENTRY, COOKING, AND CAMPING SKILLS, or a good attitude and a willingness to learn. “Many hands make quick work!”

The UNIST’OT’EN CAMP is not a blockade, a protest, or a demonstration – it is a permanent, non-violent occupation of UNIST’OT’EN TERRITORY, established to protect our homelands from illegal industrial encroachments and to preserve a space for our community to heal from the violence of colonization. This year, UNIST’OT’EN volunteers will be working with other WET’SUWET’EN clans to support WET’SUWET’EN sovereignty.

We prefer volunteers who are able to spend two weeks or more supporting us, but welcome any contribution of time and effort.

Please be prepared to work under the leadership and protocols of the Indigenous stewards of the YINTAH. Supporters are asked to register here in advance: http://unistoten.camp/come-to-camp/camp-registration/

Our spring camp will run from MAY 6 TO MAY 31. Supporters are needed prior to and following the work camp as well, so if your schedule conflicts with our work camp dates, please apply regardless.

If you are not able to make it in person, consider sending a financial contribution to help cover our operational costs.

DONATE TO UNIST’OT’EN CAMP

To maintain safety and security we prefer volunteers to either have previous experience at the Unist’ot’en Camp or be able to provide references from one or more persons who have been to the Camp or are known within the movement.

If you meet that criteria and are physically fit for the hard work of supporting the camp and checkpoints, prepared to commit at least one week or more and are prepared to work under the leadership and protocols of the Indigenous stewards of the Yintah then register HERE.

… AND ONE MORE SPECIAL REQUEST TO SUPPORTERS IN THE LOWER MAINLAND AREA OF BC:

Please reply to this email if you can possibly billet volunteers passing through the Vancouver area and needing a place to stay – usually for just one night – in order to connect with their ride to Camp.

The Bunkhouse was built in the summer of 2014 followed by the Healing Centre constructed in stages over the next 3 years.

THE PROTECTION OF INDIGENOUS SOVEREIGNTY AND MOTHER EARTH MUST BE FOUGHT BOTH ON THE LAND AND IN THE COLONIAL COURTS. WE NEED YOUR FINANCIAL SUPPORT TO SUCCEED IN BOTH. PLEASE CONTRIBUTE GENEROUSLY, WHATEVER YOU CAN AFFORD.

DONATE TO UNIST’OT’EN LEGAL FUND

DONATE TO GIDIMT’EN ACCESS POINT

STAY UP-TO-DATE WITH LATEST DEVELOPMENTS AS THEY HAPPEN

It began with the UNIST’OT’EN CAMP in 2010. Then as the RCMP prepared to assault the Healing Centre checkpoint at the Wedzin Kwah bridge the GIDUMT’EN CLAN stepped up with their own Access Point at KM 44 of the Morice River Forest Service Road. Now other WET’SUWET’EN clans have joined the effort to protect the entire territory of the Nation. Things are moving quickly on both sides of this pivotal confrontation between present-day colonialism and still vibrant Indigenous sovereignty so we urge you to bookmark these links to stay informed and be prepared to respond on a “real-time basis”:

Unist’ot’en Camp
Wet’suwet’en Access point on Gidimt’en territory
Sovereign Likhts’amisyu and Namoks
Tsayu Land Defenders
Unist’ot’en Website
Gidimt’en Website

ADDITIONAL IMPORTANT UPDATES FOR SUPPORTERS

If you are planning a fundraising event or campaign make sure to read
the newly released fundraising protocols.:

Unist’ot’en

Gidimt’en

SIGN THE PLEDGE

Join hundreds of organizations and 13,843 individuals in signing the pledge to support UNIST’OT’EN and the WET’SUWET’EN:
https://goo.gl/forms/GE5bfm5ITDTyNPy12

#UNISTOTEN #WETSUWETENSTRONG #WEDZINKWA #NOPIPELINES #NOTRESPASS

Call to Disrupt the Nature Champions Summit

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Apr 012019
 

 From Printemps tout le temps [Facebook page]

April 24th and 25th, Montreal will host a “Nature Champions Summit” bringing together “major philanthropists, business leaders, non-governmental organizations, United Nations agencies, Indigenous leaders and environment ministers from around the world”.

While the planet burns, the poorest populations suffer the violent consequences of ecological disasters, and animal species rapidly disappear, politicians hope to gather peacefully for one more congress. We don’t need yet another summit organized by the Canadian state, known for its extractivist economy, and which just bought a pipeline for 4.5 billion dollars, telling us that a “new partnership” between a handful of ministers and major capitalists will save us from the climate crisis. These “Nature Champions” are responsible for the catastrophe in progress. There is no way we can let them continue to administer disaster with their hollow promises.

April 24 and 25, 2019, let’s disrupt their summit! Let’s multiply actions and demonstrations to show that the “Nature Championship” will be won by those who defend the water, the land, and all that lives on it, not by those that exploit them.

Open Letter to Climate Strikers

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Mar 152019
 

Anonymous submission to North Shore Counter-Info

Preface: We wrote this text to distribute at a climate strike demo on Friday, March 15th. It’s a work in progress, but we wanted to share it ahead of time in case it inspires others to steal some or all of these words for cities elsewhere. Change it to fit your context.

First of all, thank you. Thank you for giving a shit. For deciding that there are futures worth fighting for, even when the future being imposed on us looks increasingly bleak. The good news is that you are here, with your body, along with so many others around the world. Today we have a chance to acknowledge that we are connected to each other and to the living and non-living beings on this planet, in ways that are far more complex and beautiful than any #hashtag could express.

Every few days, another horror story, or another prediction, reminds us that we’re facing an existential threat. Experts no longer study how to prevent climate change, instead they discuss how we might mitigate its effects. We already know that everything is going to change. The question for 2019, for this generation, is: change towards what?

The vultures are already circling.

Corporations ask, “How can we profit?” Whether it’s tapping new oil reserves under the melting glaciers or marketing a ‘green’ product to make us feel comforted, their goal is always profit.

Governments ask, “How do we stay in control?” Whether it’s expanding surveillance programs, or encouraging ‘democratic dialogue’ so long as nothing gets out of hand, their goal is always to consolidate power. The most advanced governments today will do this in the name of combatting climate change. Here in Canada, the government isn’t quite so sophisticated, and still pushes for massive expansions of fossil fuel infrastructure and mining projects, forcing them on indigenous people at the barrel of a gun if they can’t be bought.

Politicians, including some aspiring ones who call themselves ‘activists,’ ask how the growing fear and discontent might be exploited for personal gain. History clearly demonstrates that if we allow these people to lead our movements, they will pull the plug at precisely the moment that we become a real threat to the existing order. Those in power rely on funneling our rage towards dead ends. Let’s get organized, but not behind politicians trying to sell us the latest Hope™.

We don’t know exactly what a ‘better world’ could look like. But like you, we feel that we have to try. We don’t want to just feel like we’re on “the right side of history,” a narcissistic trap. We want to be effective, within an ethical framework that values freedom, autonomy and solidarity. Let’s start taking seriously the idea we might actually have an impact. To that end, we propose a joyful, strategic, and fierce resistance that might include these ingredients:

Transformation, not reform. Capitalism is killing the planet. It is a system based on endless growth, and only serves the rich and powerful. No lifestyle change or government reform is going to touch that. It’s gotta go. Those in power will not simply be persuaded to change their ways and give up the wealth and power they have accumulated through centuries of patriarchy, colonial plunder, and mass exploitation.

The police stand in our way. Maybe you already hold your breath when a cop drives by. If not, remember that even the friendliest cops have to follow orders or get fired. Police are the violent defenders of this rotten system. To even make a dent, many people will have to break a lot of laws, and not just in the “arrest me for the cameras” kind of way.

Let’s build lives worth living. We’re cynical, but we are not hopeless. When we refuse to resign and instead build lives worth living now, we see glimpses of a different future, and start to feel compelled to defend ourselves. We want collective lives rife with empathy, creativity, and openness.

Thank you, again, for showing up. This is the beginning of a long road, or maybe a tightrope. Let’s walk it together, trying to avoid the traps that lay ahead.

– some anarchists

Banner Drop in Solidarity with Unist’ot’en

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Mar 152019
 

Anonymous submission to MTL Counter-info

14th of March, 2019
Tiohtiá:ke, so-called Montréal

This morning at 7:34 AM at the intersection of Papineau and St-Grégoire streets, a banner with the writtings “Solidarity with Unist’ot’en” was erected on a viaduc.

This action is a symbolic gesture in relationship to the 15th of march, on this day two importants protests are to be held, the student protest in defense of climate and the protest against police brutality.

It is important to remember that day in and day out, native peoples find themselves everyday on the frontlines defending against environmental colonialism defended by the police and state institutions.

On the 7th of January of this year, RCMP agents dismantled by force the access point Gidumt’en of the unsuceeded territory of the Wet’suwet’en nation, where is located the Unist’ot’en camp. The native peoples protecting the access point were brutally removed from their territory by the armed forces of the RCMP in order to allow the start of the construction work of the pipeline (Costal GasLink project) of the TransCanada company.

The Unist’ot’en camp, established on the Wet’suwet’en territory since 2009, is an important living environment, that holds a healing center by reconnection to the environment. One of the camps roles is to assure a presence on the territory in order to protect it from the many high-environmental-risk projects that are planned without the consent of the first-nation peoples. Up until now, the presence of the camp has lead to the abandonnement of many pipeline projects.

This banner drop is also a denouncing the hypocrisy of the Trudeau government. The prime minister feigns reconciliation with the first nations, while remaining silent when faced with the recent events in Unist’ot’en. Moreover, his support for the numerous environmentally damaging projects demonstrate an opportunistic immobilism that defies all logic in the current environmental crisis.

“The invasion of the Wet’suwet’en territory by TransCanada is but one example among many that proves the proximity between climate violence, police brutality and native struggles. This banner is a reminder of the convergence between theses struggles as well as a message of solidarity with the peoples who are currently fighting in Wet’suwet’en territories” cries a participant of this action.

Weak Points of Canada’s ‘Resource’ Exploitation Economy

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Jan 142019
 

Anonymous submission to MTL Counter-info

“Observant individuals can easily identify many such critical bottlenecks across Canada. They share several common characteristics:

  • they are of immediate and significant value to businesses and governments;
  • they concentrate valued resources or essential economic functions;
  • they are located at the intersection of related transportation systems, thus allowing protesters to use their scarce resources efficiently;
  • most are far from major national security resources and forces, thus complicating the deployment and maintenance of these forces;
  • most are close to First Nations communities that would likely be neutral if not active supporters of insurgents and would provide safe-havens and logistical support to main participants;
  • all are high profile assets the disruption of which would attract (for governments) troublesome national and international political and media attention; and
  • all are vulnerable (i.e., value multiplied by the ease of disruption).”
    Canada and the First Nations: Cooperation or Conflict?

For more info on the weak points, check out:

Transportation Infrastructure in Canada

Vulnerable Infrastructure Bottlenecks by Province

20 Worst Traffic Bottlenecks in Canada

Jacques Cartier Bridge Blocked in So-Called “Montreal”

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Jan 132019
 

From sub.Media

At 8:00am on the morning of Jan 8th, a group of roughly 25 people shut down the Jacques Cartier Bridge – a vital transportation corridor in so-called “Montreal” – in response to the RCMP’s attack on the Wet’suwet’en.

ACTION ALERT – International Call to Action for Gidimt’en Access Checkpoint

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Jan 072019
 

Alert – RCMP attack imminent – Stay up to date (7 January, 11am)

From Unist’ot’en Camp

The 22,000 sq km of Wet’suwet’en Territory is divided into five clans and 13 house groups. Each clan/house group manages the use of their own territory. Unist’ot’en homestead sits on Gilsteyu Dark House Territory and manager of this territory is  house group better known as Unist’ot’en. From the Widzin Kwa bridge at 66 km passing the bridge going down to 44 KM it becomes Gidimt’en Territory. The Unist’ot’en clan cannot decide or make decisions regarding Gidimt’en Territory. That would be against Wet’suwet’en Law.

______

UPDATE: THIS IS THE EVENT PAGE for International Solidarity with the Wet’suwe’ten. Please follow for updates. 

⭐When conducting solidarity actions, you MUST follow the action protocols as laid out by the Gitimt’en

  • Take action against the provincial government in B.C, federal government of Canada, and Canadian consulate internationally.
  • Demand that the provincial and federal government uphold their responsibilities to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and ‘Anuc niwh’it’en (Wet’suwet’en law).
  • The Wet’suwet’en Access Point on Gidumt’en Territory are conducting peaceful actions as sovereign peoples on their territories, and ask that all actions taken in solidarity are conducted peacefully and according to the traditional laws of other Indigenous Nations.

______

The following is a statement from neighboring Wet’suwet’en nation and secondary checkpoint heading towards the Unist’ot’en Territory, Gidimt’en Access Point:

Yesterday, members of the RCMP’s Aboriginal Police Liaison met with the Wet’suwet’en Hereditary Chiefs and indicated that specially trained tactical forces will be deployed to forcibly remove Wet’suwet’en people from sovereign Wet’suwet’en territory. Police refused to provide any details of their operation to the Dini’ze and Tsake’ze (hereditary chiefs) including the number of officers moving in, the method of forcible removal, or the timing of deployment. By rejecting the requests for information by the Dini’ze and Tsake’ze the RCMP indicated that they intend to surprise and overwhelm the Wet’suwet’en people who are protecting their territories on the ground.

The RCMP’s ultimatum, to allow TransCanada access to unceded Wet’suwet’en territory or face police invasion, is an act of war. Despite the lip service given to “Truth and Reconciliation”, Canada is now attempting to do what it has always done – criminalize and use violence against indigenous people so that their unceded homelands can be exploited for profit.

The RCMP were advised that there are children, elders, and families visiting and present at the Gidimt’en Access Point, to which they did not respond. Since it was established, the Gidimt’en Access Point has hosted gatherings, workshops, and traditional activities for Wet’suwet’en, and provided an essential space for Wet’suwet’en to reconnect with their traditional territories.

Article 10 of the UN Declaration on the Rights of Indigenous Peoples clearly states “Indigenous peoples shall not be forcibly removed from their land or territories.” Any removal of Wet’suwet’en peoples by the RCMP, or any other authoritarian forces, will directly violate UNDRIP and the Trudeau government’s promise to implement UNDRIP. We are now preparing for a protracted struggle. The hereditary chiefs of the Wet’suwet’en and the land defenders holding the front lines have no intention of allowing Wet’suwet’en sovereignty to be violated. In plain language, the threat made by RCMP to invade Wet’suwet’en territories is a violation of human rights, a siege, and an extension of the genocide that Wet’suwet’en have survived since contact.

Canada knows that its own actions are illegal. The Wet’suwet’en fought for many years in the Delgamuukw-Gisday’wa court case to have their sovereignty recognized and affirmed by Canadian law. In 1997, the Supreme Court of Canada ruled that the Wet’suwet’en people, as represented by their hereditary leaders, had not given up rights and title to 22,000 km2 of Northern British Columbia. Knowing that further litigation would be prohibitively expensive to Indigenous plaintiffs (and that pipeline construction could be completed before any significant legal issues could be further resolved) TransCanada and the provincial and federal governments are openly violating this landmark ruling.

The creation of the Gidimt’en Checkpoint was announced in the Wet’suwet’en feast hall, with the support of all chiefs present. Under ‘Anuc niwh’it’en (Wet’suwet’en law) all five clans of the Wet’suwet’en have unanimously opposed all pipeline proposals. TransCanada lawyers have argued that the Unist’ot’en are essentially a rogue group without a rightful claim to Aboriginal title. The Gidimt’en intervention shows that the Unist’ot’en are not alone, and that the hereditary chiefs of all clans are prepared to uphold Wet’suwet’en law in refusing CGL access.

The Wet’suwet’en have laid out a path toward the implementation of UNDRIP, and the Free, Prior, and Informed Consent requirement of international law. Canada has chosen to ignore this path toward reconciliation. We call on all people of conscience to act in solidarity through an international day of action on Tuesday, January 8th, 2019.

Support the Wet’suwet’en by offering physical support to the camps, monetary or material donation, or by taking action where you stand. We are conducting peaceful actions as sovereign peoples on our territories, and ask that all actions taken in solidarity are conducted peacefully and according to the traditional laws of other Indigenous Nations. Forcible trespass onto Wet’suwet’en territories and the removal of Indigenous peoples from their lands must be stopped. Provincial and federal governments must be confronted.

– Gidimt’en Access Point

Donate to Gidimt’en Access Point

Donate to Unist’ot’en Legal Fund

Guiding principals on how to support, and a fact sheet on the Gidimt’en Access Point

Follow and share! Wet’suwet’en Access Point on Gidimt’en Territory

#Notrespass #Wedzinkwa #Wetsuwetenstrong #unistoten #thetimeisnow

Another End of the World Is Possible: Indigenous Solidarity and Blocking Extractive Infrastructure in Canada

 Comments Off on Another End of the World Is Possible: Indigenous Solidarity and Blocking Extractive Infrastructure in Canada
Jan 052019
 

Anonymous submission to MTL Counter-info

Access a PDF for printing here.

Not only can blockades “shut down the world”, they also open up space for a new one to be built, or in the case of colonized peoples, a world restored. We can look to many of the indigenous blockades or occupations of the last several decades for the examples of ceremonial, culinary, and other socially reproductive practices that point toward new ways of living which are themselves produced through resistance. Similarly, we see the revitalization of warrior culture being expressed at Standing Rock and other moments of indigenous revolt to be indicative of a broader possibility of life without the state or capitalism.[…]

We hold evident that blockades are a crucial tactic in our war against planetary annihilation. […] With this tactical imperative, we call on all warriors and revolutionaries around the world to immediately orient themselves around blockading infrastructure. Collectives must research infrastructure to find the most vulnerable chokepoints and get organized to block them in effective ways. Those without fighting comrades can still contribute by engaging in lone wolf acts of sabotage. – Disrupt the Flows: War Against DAPL and Planetary Annihilation

We are several settler anarchists in the territory dominated by the Canadian government. Our goal in writing this text is to bring forward some strategic considerations for anarchists who want to contribute to land defense, as well as to publicize some research about the vulnerabilities of Canadian extractive infrastructure for that purpose. We also hope that indigenous communities can use this research to their own ends as well.

We understand the task at hand in our corner of the world as no less than decolonizing the territory dominated by the Canadian government and capitalist economy. Decolonizing this territory necessarily means destroying its colonial governance – a government which depends upon the continuing genocide of indigenous people so that it can maintain sovereignty over the land that it stole. Its system and the way of life it brings is fundamentally built on exploitation of the land and those who inhabit the land.

It’s no secret that the Canadian economy is strongly dependent on ‘natural resource’ exploitation. The transportation infrastructure this economy relies on to get these resources to market, and give them value, is virtually indefensible and its bottlenecks are often close to indigenous communities – which as we will see, is making counter-insurgents panic. Unfortunately, anarchists have rarely engaged with the potential for action and solidarity that this situation of dependency and vulnerability opens up.

We believe that we can’t limit land defense to parcels of territory to be conserved, or settler incursions into treatied territory, because the colonial economy poisons the watershed and spreads destruction beyond these colonial borders. Overthrowing the entire colonial economy is a very long-term undertaking, but in the medium-term we want to build a capacity to block and destroy industrial infrastructure and developments, from pipeline construction to mining and damming operations, to whatever extractive projects indigenous people are resisting. When there is movement capacity, our blockades can become communes; spaces that interweave defense with collective care, and that do away with the laws and logic of capitalism and the government.

We think it’s integral that anarchist contributions to land defense move towards more collective forms of resistance that block infrastructure, as well as face to face relationship-building between anarchist and indigenous communities, but this text will focus on the smaller scale of affinity groups because they are contributions that can happen in the short-term (while impacting the medium- and long-term), and these contributions can happen even when there isn’t a community mobilized against a particular extractive project.

Thinking of how we can contribute in the short-term is valuable to us because most of the time there aren’t escalated tensions around land defense struggles, and we want to act in the present as well as be adequately prepared for when there are. Firstly, contributions in the short-term will help to build an imaginary of how the extractive economy can be resisted in times when there isn’t movement capacity for prolonged occupations, with the goal that these tactics will be taken up more broadly in future social unrest around resource extraction. Also, actions like these can have significant material impacts on extractive projects in the present that have real consequences against the ongoing genocidal project of Canada. Lastly, it can demonstrate to indigenous communities that anarchists are taking risks against shared enemies in our own struggle. We believe this is a prerequisite for powerful solidarity.

As Canada accelerates ecological destruction, and as global warming makes the northern latitudes of Turtle Island of greater strategic and economic value to governments, conflicts between the Canadian government and indigenous people defending the territory will become even more frequent. Anarchists should be prepared to contribute to these moments in a meaningful and effective way, beyond the limited symbolism of actions like banner drops and breaking windows, which have little impact on their targets. The technical skills required to block pipelines and rail are not great, but they still require more development and foresight than putting a rock through glass [see Appendix 6 – Techniques for sabotaging capitalist infrastructure and extractive industries]. Being able to step up our solidarity requires developing practices of sabotage in the present, as well as relationships of struggle between anarchists and indigenous communities engaging in land defense. Such relationships will be essential to moving past the largely limited solidarity expressed through communiques, as well as gauging how different forms of solidarity will be received by different, heterogenous communities in struggle.

In 1990 during the Oka Crisis, when a capitalist development on a Mohawk burial ground created an armed conflict with the Canadian government, sabotage of hydro-electric towers and hard blockades of highways and railways spread like wildfire. This threat of indigenous insurgency is a primary consideration in police operations against any indigenous action, because the government has seen how such sparks can ignite a powderkeg if they don’t tread carefully, particularly when they involve land or treaty claims. During a land defense occupation at Caledonia in 2006, the Commissioner of the OPP explained that he acted on the premise that a misstep on the part of his officers against the occupation would have led to “[a native] flare-up right across the country”, so to deter this greater threat the OPP took no direct action against it [for more on how counter-insurgency strategy has developed since Oka, see From Oka to Caledonia: Assessing the Learning Curve in Intergovernmental Cooperation].

Those who sabotage critical infrastructure, capitalist development, and the police who defend them will unfortunately always be in the minority, but if this minority has a base of social support it is much more difficult to isolate or uproot. This minority’s contributions can have a contagious impact when they inspire others. Being an active minority comes with the risk of instrumentalizing the communities we are in solidarity with, so we are careful to distinguish this path from a vanguardist one:

“The key difference between an influential, insurrectionary minority and a vanguard or a populist group is that the former values its principles and its horizontal relations with society and tries to spread its principles and models without owning them, whereas a vanguard tries to control them – whether through force, charisma, or hiding its true objectives… The influential minority works through resonance, not through control. It assumes risks to create inspiring models and new possibilities, and to criticize convenient lies. It enjoys no intrinsic superiority and falling back on the assumption of such will lead to its isolation and irrelevance. If its creations or criticisms do not inspire people, it will have no influence. Its purpose is not to win followers, but to create social gifts that other people can freely use.” – The Rose of Fire has Returned

And in the case of critical infrastructure whose disruption has a cascading effect, the counter-insurgents said it well:

“..The hard lessons about just how devastatingly effective a small band of determined and well-led (sic) rebels can be.” – Douglas Bland

It may be useful to look closer at how these enemies are thinking about indigenous insurgency in Canada. Conservative military analyst Douglas Bland has long warned that Canada’s economic vulnerability is based on the “critical infrastructure that transports natural resources and manufactured goods from mines, oil fields, hydro-electric facilities and factories to international markets.” Without these critical systems, he cautions, “Canada’s economy would collapse.” His writings warn policy makers of the threat of indigenous insurgency in Canada based on ‘Feasibility Theory’. In counter-insurgency literature, predicting the likelihood of insurgency is shifting from a model centered on the motivations of insurgents to a model centered on how feasible an insurgency is in a given context. Grievances that give motivation to insurgency are a constant that can’t be redressed in a context of colonial genocide, or capitalism for that matter. For that reason, counter-insurgents are studying what makes an insurrection feasible to begin with, and then proposing policies aimed at eliminating those conditions to the extent possible.

Feasibility Theory lists five determinants of what makes an insurgency feasible, which Bland argues are all present within the Canadian context, and of which the Canadian government only has some measure of control over the first three. They are:

1) Social Fractionalization – jargon for class and colonial oppression and the threat of indigenous sovereignty. The government seeks to address this through assimilation, buying out communities resisting extractive projects, and structures like band councils that maintain government control over the population through indigenous faces working for colonial interests.

2) Warrior Cohort – young and middle aged men who are likely to become warriors. Bland completely overlooks the ways women and two-spirit people contribute to indigenous resistance. The government tries to reduce this populations ‘recruitement’ into resistance movements through education and training programs aimed at assimilation.

3) Security Guarantee – the perception of the government’s capacity for repression and securing infrastructure. The government tries to minimize the threat of an inadequate security guarantee through funding the training of on-reserve police services. As we saw with the Chateauguay settler riots during the Oka standoff, this repressive function can also be carried out by settler society.

4,5) Commodity Exports & Topography – “Jurisdiction control of the land remains largely undetermined and at issue. Canada’s transportation and energy infrastructure – the backbone of the country’s resource trade – overlays or borders on many of these Aboriginal and disputed lands. With Canadian natural resource development, extraction, and trade representing 25 percent of Canadian GDP, the security of transportation and energy infrastructure is critical. Canada’s transportation and energy infrastructure has considerable vulnerabilities: it covers vast distances, has limited redundancy and multiple choke-points, and is susceptible to cascading effects should disruptions be sustained or widespread. Its vulnerability and resulting risk to the Canadian economy is significant, and sustained disruption would have catastrophic effects with a matter of weeks.” Topography and reliance on exports are the two determinants that are impossible to change. In fact, Canada is slated to become more dependent on its export economy in the coming years.

All that said, we don’t need proof of the feasibility of indigenous insurgency from a white academic. We see it in the consistent history of indigenous resistance to genocide since contact, and recently in flareups at Oka, Ipperwash, Ts’Peten, Caledonia, Six Nations, Elsipogtog and across the territory during Idle No More.

The appendixes that follow take a look at how extractive infrastructure is vulnerable in more detail. We hope they prove valuable to affinity groups and communities fighting the extractive economy across the territory.

Appendix 1 – Transportation Infrastructure in Canada

Adapted from Canada and the First Nations: Cooperation or Conflict – Douglas Bland

Three main elements of transportation infrastructure: oil and gas pipelines, heavy vehicle highways, and railways. Industries relying on timely delivery systems would be heavily impacted by disruptions (automotive, sales, etc.)

Highways

Heavy truck transportation is responsible for a large portion of Canada’s GDP and is especially prevalent in the Southern Ontario – Quebec corridor. A key vulnerability in this export/import network is the concentration of its critical transportation lifelines in a relatively close area funnelled through six congested gateways mostly in eastern Canada. For example, 75 percent (by value) of Canada-United States trade is carried by trucks through six border crossings: Windsor/Ambassador Bridge, Fort Erie/Niagara Falls, and Sarnia, Ontario. The remainder passes through Lacolle, Quebec; Emerson, Manitoba; and the Pacific Highway in British Columbia.

See Appendix 2 for bottlenecks by province, Appendix 7 for the 20 Worst Traffic Bottlenecks in Canada, and Appendix 6 for several techniques for blocking road infrastructure.

Rail Transportation

Railway is the heart of Canada’s transportation infrastructure. It’s the third largest system in the world: 2,900 locomotives and 10,000 employees. Most important railway commodities: coal, iron, potash, fuel oil, crude petroleum. These types of bulk cargoes can only be transported by rail. Three national railways – VIA, Canadian Pacific, Canadian National – move 70% of freight.

Much of this traffic flows from Canada into the United States, but a large percent of it also moves east and west on two main lines over Lake Superior and through the Winnipeg bottleneck. Every route, including those in the Montreal-Windsor corridor, is vulnerable to blockade and intentional damage. The isolated northern Ontario-Kenora-Winnipeg routes are particularly vulnerable and pass through the homelands of several large First Nations communities.

A burning car on a railway track is not simply a blockade, it is also a very efficient and economical weapon. A car with a full fuel tank would burn at a temperature high enough to warp the track and require extensive repairs. An attack on isolated tracks in sparely settled countryside, for example, north of Lake Superior or west of Thunder Bay to the Manitoba border, would require the deployment by rail of special repair equipment. Once deployed, other attacks on the same line might trap that equipment in the wilderness. There is little doubt that one or two effective attacks, especially ones that derailed trains, would close CP and CN traffic simply because sensible train crews would refuse to travel on insecure railways surrounded by hostile forces.

A map of the rail choke-points throughout Canada (and globally) can be found at empirelogistics.org/sci-map. Several techniques for sabotaging rail lines are in Appendix 6.

Marine

The main value of the marine infrastructure to Canada, especially for the St. Lawrence Seaway, is its utility as an alternative or supporting transportation system for road and rail operations on the west-east transportation corridor.

Although it would be difficult to interfere directly and effectively with terminal operations in Thunder Bay or elsewhere in the St. Lawrence Seaway system, disruptions to road and rail transportations systems leading to the ports would effectively close these vital, weather-sensitive, seasonal operations. Any prolonged stoppage of operations at Thunder Bay would produce serious disruptions along the entire Seaway system and to economic activities throughout north-western Ontario and across the prairie heartlands.

Oil and Natural Gas Pipelines

An enormous 700,000 kilometre network of pipelines as well as railways, trucks and ships move crude oil and natural gas from wellheads mostly in western Canada to refineries and onward to markets in Canada, the United States and Mexico.

Unlike electric energy transmission lines, crude oil and natural gas pipeline are relatively secure from harm once they are properly placed in the ground. Each pipeline, however, requires pump and compressor stations to push product through it. These above-ground stations are susceptible to damage and interference. Other supporting parts to the crude oil and natural gas system might also be vulnerable to interference and accidental damage, including crude oil refineries, natural gas processing plants and storage facilities for both products.

Pipeline valve sites have been targeted several times in the last years by resistance movements, bringing the flow of oil to a halt until the valve is reopened. All pipelines in Canada have their valve site location maps on the National Energy Board website. For instance:

Enbridge Line 9 Detailed Project Maps:

Map 1 – Westover to Montreal (1, 2)

Map 2 – Sarnia to Westover

Several techniques for sabotaging pipelines are in Appendix 6.

Hydroelectric Infrastructure

Vast hydroelectric systems provide energy for transportation, manufacturing, agriculture, etc. Transmission infrastructure is almost impossible to protect because they travel through thousands of kilometers of rugged terrain.

There are four principal hydroelectric systems of waterways, generating plants, and transmissions lines – Hydro-Québec, Hydro One (Ontario), Manitoba Hydro and BC Hydro.

Transmission and distribution lines are critical infrastructure in each system. Transmission lines carry high voltage current to transformer stations. Distribution lines carry energy from these stations to consumers. As the Great Ice Storm of 1998 in eastern Ontario and west Quebec made dramatically obvious, these lines are fragile and exposed to many natural and technical threats. In circumstances where damage is widespread, recovery is difficult, expensive and slow. In 2014, a pilot used a plane to hobble two massive power lines, nearly crippling Hydro-Quebec’s power grid with one act of sabotage. The technique had been used during conflicts in Iraq, Kosovo and Serbia and was “easily accessible on the Internet” – unidentified materials were dropped on the lines from the plane at three locations on the same day.

Several techniques for sabotaging Hydroelectric infrastructure are in Appendix 6.

Appendix 2 – Vulnerable infrastructure bottlenecks by province

From Canada and the First Nations: Cooperation or Conflict – Douglas Bland

British Columbia: mountain and coastal road and rail systems; road and rail approaches to Pacific Ocean ports; crude oil and natural gas transmission pipelines, especially pumping stations, compressor stations and refineries; and all the transmission and distribution facilities of BC Hydro.

Alberta: crude oil and natural gas transmission pipelines, especially pumping stations, compressor stations and refineries; and coal-carrying railway systems.

Saskatchewan: crude oil and natural gas transmission pipelines, especially, pumping stations, compressor stations; railway transportation systems for natural resources; and Trans-Canada Highway intersections crossing the province.

Manitoba: The most vulnerable west-east transportation hub in Canada. Any disruption of the concentrated road and railways intersections at Winnipeg would have enormous, negative economic consequences across Canada. There are no easy or cost-effective ways around this transportation hub.

Elsewhere in the province the most important assets are the Manitoba Hydroelectric system from Nelson River generating facilities and the transmission lines running south and the hydroelectric distribution lines in the Winnipeg area.

Ontario: the west-east road and railway transportation convergence in the Thunder Bay area; the access roads and railways into the Thunder Bay port; the junction of the Highway 17 and Highway 11 Trans-Canada Highway systems over Lake Superior at Nipigon; the international bridge at Sault Ste. Marie; the road bridge over the Petawawa River on Highway 17 at Petawawa; the road and railway bridges over the Rideau Canal system on Highway 401 and Highway 2 near Kingston; the 400-series highways in and around Toronto; the roads into the Windsor/Ambassador Bridge border crossing; and the Welland Canal operating facilities.

Quebec: the Hydro Québec transmission lines from the James Bay generating facilities; the Hydro Québec distribution system in lower Quebec; the bridges near Montreal and Quebec City; the east-west-bound highways north and south of the St. Lawrence River; and the highway approaches to the United States.

Atlantic Provinces: roads and railways to Quebec and the United States; road and railway approaches to Halifax harbour; and the hydroelectric transmission and distribution lines from Quebec.

The Territorial North: major roads to Whitehorse and Yellowknife; airports; hydroelectric stations; pipelines; winter roads to mining camps.

Appendix 3 – Blockade Wildfire during the Oka Crisis

From warriorpublications.wordpress.com. For a broader look at similar actions in BC, “BC Native Blockades and Direct Action: From the 1980s to 2006”.

By late July 1990, Indigenous barricades had been set up on seven roads and railways in British Colombia, initially just in support of the Mohawk warriors, but later mutated into a negotiating tactic in a determined effort to seek justice from the provincial government. The blockades wreaked havoc on the tourism and forestry industries of central British Colombia, halted freight train circulation in the interior of the province, and brought losses of $750,000 a day to BC Rail (People of the Pines, 281).

At the peak of the crisis, the Mercier Bridge and Routes 132, 138, and 207 were all blocked creating substantial disruption to traffic. When the Kahnawake-manned barricades at the Mercier Bridge were removed, protesters at Kanehsatake knew that they had little hope of continuing the struggle without such an important negotiating item; they had lost an important resource.

In northern Ontario, Anicinabe near Longlac (Long Lake) blocked the Trans-Canada Highway in early August. On August 13 they also blocked Canadian National Rail for about 1 week (costing an est. $2.6 million in lost revenue each day). This blockade was soon followed by blockades on nearby Canadian Pacific railways by the Pic Mobert and Pays Plat bands. When court injunctions were obtained by railway officials, another blockade would be set up by another band.

In mid-August, a railway bridge in northeastern Alberta was set ablaze. In late August, just after hours after RCMP cleared railway at Seton Lake, BC, a fire caused extensive damage to Seton Portage railway bridge.

In response to rail blockades, a CP Rail official, John Cox, stated:
“Virtually all our transcontinental traffic has been disrupted. We are at the mercy of individual bands & whatever decisions they make” (Entering the War Zone, p. 147).

In early September, after military advances into Mohawk territory, 5 hydro-electric towers were felled in southwestern Ontario. A railway bridge was also set on fire in the same region.

In southern Alberta, Peigan Lonefighters began diverting the Oldman River away from a half-constructed dam. On September 7, dozens of police escorted provincial employees and heavy equipment to repair the dyke which had been breached by the Peigan. Warning shots were fired and a 33-hour standoff occurred.

In the end, the widespread campaign of blockades, sabotage and occupation served to put extreme costs on attempts to evict the Mohawks from their occupation and proved to be very effective in securing their victory to protect their burial grounds and pines.

Appendix 4 – Blockades during Idle No More Day of Action

During the Idle No More movement’s January 16th Day of Action, Indigenous demonstrators stopped passenger railway traffic lines between Toronto, Ottawa and Montreal. Others stalled major highways and rail lines in parts of Alberta, New Brunswick, Ontario, and Manitoba, including Portage la Prairie, which a CN Rail spokesman described as a “critical link” in its network. Demonstrators also gathered in Windsor, Ontario at the Ambassador Bridge to Michigan, shutting down traffic through North America’s busiest border crossing for trade between Canada and the U.S. with 10,000 trucks on average passing daily.

Appendix 5 – Anarchist actions in Southern Ontario in solidarity with indigenous struggles

1. Guelph: Arsonists Hit Developers

On the night of Friday April 25th (2008), the same night Mohawk land in Tyendinaga was being attacked by armed Ontario Provincial Police, four dump trucks owned by Priori and Sons and contracted by Reids Heritage Homes were destroyed by fire causing between three and four hundred thousand dollars in damages. On the side of one truck a scrawled note read “Get The Hell Out Of Tyendinaga”

The trucks were targeted because of the environmental destruction these two companies cause turning forests, creaks, rivers, and farmland into concrete and death. They were also selected to send a message to all other developers, currently encroaching on native land, your developments are the continuation of a war on native people started long ago, get out of native land everywhere. Finally, we send a message to all state forces CSIS, RCMP, OPP, and Police. Let this be a sign of days to come.

When you attack natives anywhere, we will attack you everywhere!

To all who love life and resist death
as we are liberated from our fear our presence liberates others
-anarchist(s)

2. Guelph: Settlers block Highway 6, April 2008

Last night, a group of settlers blockaded Highway 6 at Paisley Road in Guelph, Ontario. Our blockade consisted of a flaming barricade, construction pylons, and about 20 people. This blockade was erected to oppose and draw attention too the continued OPP siege in Tyendinaga and the continued state repression of not only indigenous communities, but all of us. We chose Highway 6 because it is the same road being blockaded by members of Six Nations, also in solidarity with Tyendinaga. These blockades are spreading and will continue to spread with growing momentum until all stolen land is returned.

It only takes a few people and last night we demonstrated that. We hope this can be a model for other communities and encourage you to respond locally. As the Railway Ties Collective said in May of 2007, “Real solidarity means shouldering some of the burden of struggle.” Return all stolen land. Free all political prisoners. Abolish all hierarchies.

Anonymous

3. Guelph: Road Blockade in Solidarity with the Mohawk Nation

In the morning of June 17th 2009, a few people dressed in black blocked the Hanlon Highway at Paisley Road during rush hour.

Fallen trees and branches were pulled across the southbound lanes and two smoke bombs were set off to draw attention to the banner, which was dropped from the railway overpass. The banner read: “PARK YOUR CARS! Solidarity with the Mohawk Nation.”

This action was done to disrupt the transport of goods and people, especially those belonging to the Linamar Corporation. Linamar is a member of the Security and Prosperity Partnership, which works to improve the efficiency of North American trade. Amongst its plans is the militarization and fortification of the borders and their guards. Like in Awkesasne, Tyendinaga and Peru, we too stand against the SPP and its projects.

Solidarity with the Mohawk Nation means ATTACK!

Appendix 6 – A selection of communiques from warriorup.noblogs.org

From Warrior Up – Techniques for sabotaging capitalist infrastructure and extractive industries

Road Infrastructure

1. Defend the Territory : Blockades (Warrior Publications)

Military manuals suggest that road blocks be placed:
– at choke points, to block the smallest pass (not the widest). For example, on a bridge or in a narrow canyon pass, or on a roadway with heavy forest on either side, etc.
– so that they look down on opposing forces, not up (for example, near the top of a hill).

Vehicles
Many Native blockades are established by simply parking vehicles across the roadway. This has the advantages of being a large barrier that is easily put in place, and which can also be quickly moved on or off the road. Disadvantages include the owner of the vehicle possibly facing charges, the vehicle itself being damaged by vigilante citizens or police, or the vehicle being seized if police overrun the blockade. Some blockades have used abandoned or wrecked vehicles to block a roadway.

When Quebec police raided the Mohawk blockade at Oka/Kanesatake on July 11, 1990, warriors used several abandoned police cars to establish a hasty blockade on a nearby roadway. These vehicles were put in place by a front end loader, and the vehicles themselves were destroyed. The barricade was reinforced over time and persisted throughout much of the summer long standoff.

Shortly after the raid on Kanesatake, Mohawk warriors at Kahnawake seized the Mercier Bridge, a vital commuter link into Montreal. They drove their vehicles onto the bridge and blocked the roadway. When cars began driving around them, they pulled out assault rifles and established an armed blockade, forcing cars back and down off the bridge. This hasty blockade was also reinforced over the days and weeks that followed, including the construction of sand bagged positions (protection against small arms fire).

In 1993, members of the Cheam band in BC blocked a railway by parking heavy machinery on the tracks, threatening to tear the tracks up if the RCMP raided the blockade.

In September 1995, following the police shooting of Dudley George at Ipperwash, Natives set up a road block using an abandoned vehicle that was set on fire. In 2000, Mi’kmaq at Burnt Church, New Brunswick, also blockaded a road using an abandoned car set on fire to prevent RCMP and/or vigilante citizens from entering the reserve-territory.

Spike boards
Another technique often used to establish a blockade is the use of a spike board (at least in south central BC). Similar to the spike belts used by cops, a spike board consists of a piece of lumber with large spike nails hammer through one side. This is laid across the roadway, and is pulled off/on with a rope handle attached to one end. If a vehicle refuses to stop, they will drive over the spikes and puncture their tires.

Spike boards were used during blockades in the south central BC region during the spring of 1995, and during a 10 day blockade of commercial vehicles on Highway 99 at the Sutikalh camp (St’at’imc territory) in 2001.

Trees / Abitis
Some hasty blockades have been established by cutting down trees so that they fall across the roadway, making them impassable. A military term for this technique is abatis (or abattis), with the trees felled so that they cross over top of one another. Historically, abatis were made of branches pushed into the ground with their sharpened tips pointed toward the enemy. An abatis made of trees can be dismantled fairly quickly by forestry workers equipped with chainsaws (metal wire can be added throughout at random and painted to match the bark, which stops chainsaws and wrecks blades), or by heavy trucks equipped with cables that pull the trees off the roadway. Felled trees were used during the 1995 siege at Ts’Peten (Gustafsen Lake) in south central BC (Secwepemc territory), and during the October 2013 Mi’kmaq blockade of fracking vehicles in New Brunswick.

The Piqueteros “hasty blockade” and tire fires
The piqueteros of Argentina, a movement of poor and unemployed people that arose in the late 1990s, developed the hasty blockade to a high level. During large mobilizations, and through coordination between many autonomous groups, they used hasty blockades to paralyse the transportation infrastructure of the entire country. In August 2001, for example, the piqueteros were able to shutdown some 300 highways and roads throughout the country.

The most common tactic used by piqueteros was to arrive on a road, highway or city intersection, and block it with tires. Small fires were often built in the middle of the road, and if necessary the tires themselves were set on fire, often by inserting a few plastic bags doused with gasoline into each tire’s rim and igniting them. The burning plastic bag would quickly ignite the rubber on the tire (tire fires, it should be noted, are highly toxic and could be hazardous to residents in a densely populated area).

In one case, a hasty blockade established by piqueteros consisted of the unravelling of a chain link fence and extending it across a roadway, where it was secured to a telephone pole. The piqueteros, a movement based in community and family groups, would also have a self-defence force at their blockades, usually masked people armed with batons. The batons became one of the symbols of the movement. These groups would defend the blockade against any vigilante actions by motorists as well as assaults by small numbers of police. Piquetero blockades often lasted until police had mobilized a large enough force that threatened the blockade, at which point they dispersed.

2. Coast salish territories: Warriors Burn Down Mine Bridge

Secwepemc Ts’ka7 Warriors deactivate Imperial Metals Ruddock Creek mine road.
International Statement, October 14, 2014

With much discussion with Elders Councils and around Sacred fires and ceremonies the Secwepemc Ts’ka7 Warriors have acted out their collective responsibility and jurisdiction to and in the Ts’ka7 area by deactivating the Imperial Metals Ruddock Creek mine road.

Imperial Metals Corporation never asked for or received free, prior and informed consent to operate in Secwepemc Territory. The Imperial Metals Mount Polley mine disaster, in the area known as Yuct Ne Senxiymetkwe, the absolute destruction and devastation of our Territory has never been answered for. No reparations have been made. Instead Imperial Metals continues to force through another mine in our Territory while criminalizing the Klabona Keepers of the Tahltan Nation also exerting their jurisdictional and withholding consent from the same company.

The Ts’ka7 (Tumtum Lake Area) area is a Sacred and important area for the Secwepemc. These are our Sacred Headwaters where the glaciers meet and melt and have fed the creeks and rivers in our Territory for thousands of years. Our Kikye7e call this our food cupboards. It is where we hunt, it’s where we harvest our food and our medicines. It is the birthing grounds for our water and our salmon. We live off this land. Our land is our survival. We need the land the land doesn’t need us. Mother Earth carries on but it is our survival that is dependent on the land and the water.

The genocidal displacement of the Secwepemc from their Homelands through starvation, fear and assimilation by the state and industry being acted out by Imperial Metals stops now. We are committed to the ongoing protection of our Territory. Our salmon is sacred, our land is sacred, our Women are sacred, our water is sacred and we the Peoples, the rightful title holders are the decision makers and we will protect them.

Agreements made by elected chief and council do not have authority and do not represent us. This is a warning to Imperial Metals Corporation: Leave our Lands and do not come back. This is a warning to the provincial government: You do not have jurisdiction on this Land to issue permits to any corporation. This is a warning to investors (including the province), contractors, suppliers and subsidiaries: Divest from Imperial Metals Corporation. We the Secwepemc, united, will not allow Imperial Metals Corporation to continue. Secwepemc Law will prevail in our Territory.

Secwepemculecw wel me7 yews, wel me7 yews
Secwepemc Ts’ka7 Warriors

Pipeline Infrastructure

1. Pipeline Sabotage in Hamilton with drill and acid (excerpt)

So back when Enbridge started shipping in pipeline segments for their line 10 expansion, we started sabotaging them.

There are vast networks of pipeline infrastructure throughout Turtle Island. They are indefensible; perfect opportunities for effective direct action that harms nothing but an oil company’s bottom line. It’s in this spirit that we found ourselves going for long moonlit strolls through the trenches of the freshly dug line10 right-of-way. Wherever we felt the urge, we drilled various sized holes into pipeline segments while spilling corrosives inside others. […]

A How-To from the heart

You’ll need 1 a decent cordless drill, 2 a good smaller-gauge cobalt or titanium drill bit – preferably with a pilot point, and 3cutting oil. [Oh, the irony!]

With a righteous sense of adventure, prove your stealth ninja skills by getting into the right-of-way. Once you’re in there you’re pretty invisible from the road so long as you’re not fluorescent, adorned in glitter of fucking around with a headlamp too much. Take a breath, take a look, and then find your way to an empty pipeline and start drilling! Go slow [so there’s less noise, reverberation, and friction] and apply enough pressure so that you see metal shavings coming up – and then keep at it for 10 to 15 minutes. Cutting oil will help the process along by keeping the drill tip cool and effective.

2. Arson Attacks to Stop Dakota Access Pipeline (excerpt)

We then began to research the tools necessary to pierce through 5/8 inch steel pipe, the material used for this pipeline. In March we began to apply this self-gathered information. We began in Mahaska County, IA, using oxy-acetylene cutting torches to pierce through exposed, empty steel valves, successfully delaying completion of the pipeline for weeks. After the success of this peaceful action, we began to use this tactic up and down the pipeline, throughout Iowa (and a part of South Dakota), moving from valve to valve until running out of supplies, and continuing to stop the completion of this project. More information on these actions is followed at the end of this statement. […]

We then returned to arsonry as a tactic. Using tires and gasoline-soaked rags we burned multiple valve sites, their electrical units, as well as additional heavy equipment located on DAPL easements throughout Iowa, further halting construction.

After studying intuitively how fires work, and the material of the infrastructures which we wished to halt (metal) we learned that the fire had to be hot enough to melt steel — and we have learned typical arsonry is not allows the most effective means, but every action is a thorn in their side.

On election night, knowing that gasoline burns quickly, but does not sustain by itself, we added motor oil (which burns at a higher temperature and for longer) and rags to coffee canisters and placed them on the seats of the machinery, piercing the coffee canisters once they were in place and striking several matches, anticipating that the seats would burn and maintain a fire long enough to make the machines obsolete. One canister did not light, and that is unfortunate, but five out of six ain’t bad.

As we saw construction continue, we realized that pipe was going into the ground and that our only means to obstruct further corporate desecration was somehow to pierce through the empty steel pipes exposed at the numerous valve sites. We learned that a welding torch using oxygen and acetylene was the proper tool. We bought the equipment outside of our city in efforts to maintain anonymity as our goal was to push this corporation beyond their means to eventually abandon the project. We bought kits at Home Depot and the tanks at welding supply stores, like Praxair and Mathesons. Having no experience with welding equipment before, we learned through our own volition and we were able to get the job down to 7 minutes.
In our particular circumstances, we learned that scouting often hindered our ability to act in windows of opportunity. So, we went with our torches and protective gear on, and found numerous sites, feeling out the “vibe” of each situation, and deciding to act then and there, often in broad daylight. Trust your spirit, trust the signs.

Having run out of supplies (the tanks) we decided to return to arsonry because every action counts. We used gasoline and rags along with tires (as tires burn a nice while, once a steady fire within them burns) to multiple DAPL sites and equipment.

3. Points of Resistance (excerpts)
From dissemination.noblogs.org. The project is for opposing the Enbridge Line 9, but many of the concepts are transferable to other pipeline projects.

understanding infrastructure basics can help us pinpoint an appropriate point of resistance – so here are some basics.

oil is extracted from the tarsands, and upgraded for transportation through pipelines, or refined for their final destination. pumping stations keep the product flowing through pipelines. densitometer stations send back flow rates and viscosity. bulk oil can be stored in tank farms, until it is refined further, or shipped by rail or truck. valve stations contain valves that open or close the pipeline to isolate sections/stop flow. junctions are facilities where other valves can be turned on or off to direct flow into certain facilities.

access

facilities, pump stations, terminals, valves, and densitometer stations are all accessible via maintained roads.

terminals & storage facilities are often secured 24 hours with lighting and staff on site. there is lots of aboveground structure including above ground pipelines, valves, electrical systems, flow measurement systems and large cylindrical storage tanks. there are 3 along line 9 – in sarnia, westover and montreal – but smaller delivery lines also feed offset facilities on the way, such as the petro-canada tanks in so-called missisauga.

pumping stations may or may not be staffed by security at night, and are usually fenced with 6-8 foot fencing topped with barbed wire. infrastructure also exists here, including above ground pipelines, valves, PIG traps, flow measurement and emergency shutoff buttons.

valves & densitometer stations are usually small & isolated, also with 6-8 foot chain link fencing & barbed wire. their enclosures have a gate entry, often secured with a standard key lock that can be cut with larger-sized bolt cutters and contain a small shack housing electrical sources and measurement equipment. valves have an additional link-chain wrapped around the hand wheel and stem, meant to prevent rotation.

integrity dig sites will be accessible via private property/stakeholder driveways or the right of way. they are sometimes marked with construction truck signs and flagging. notices for future digs are posted in the maintenance filings on the neb site.

right of ways are marked at road crossings by a small sign at the side of the road. It’s easy to find the closest crossing to navigate your way in to the site. Though identifiable in natural areas, ROW’s aren’t always easy to access and traverse swamps, river crossings, property lines etc. if you decide to go for a walk in these manmade mosquito breeding corridors you may have to jump some property fences to continue along your journey.

valves

enbridge has a number of valves on all of their pipelines. these valves are often located in more isolated/rural areas, accessible right off a maintained roadway, and surrounded by chain link with razor wire. locks can be cut by larger sets of bolt cutters [or chain link cut with smaller pairs].

*update: since a number of successful valve site occupations and nighttime sabotage actions, enbridge has added heavier reinforced chain link and lock boxes to their valve facility enclosures. while you can’t cut the chain anymore, or access the locks, you can cut through the chain link fence! also: scout appropriately beforehand. enbridge has acknowledge changes in security, which could mean anything from new chains to security patrols to cameras/motion cameras. BE SAFE!

in their line 9 filings, enbridge claims to be intending to use a double flanged electronically actuated valve manufactured by zwick. their schematics can be found here.

while it appears the majority of older manual valves have been converted to electronically actuated valves, operational/functional manual valves do still exist on the line. enbridge claims only 3 are still existing – all near or in quebec [KP 3458.31, KP 3483.12 & KP 3500], however this is not true. there is at least one other near so-called sarnia [KP 2816.37] off mandaumin road and may be more.

*update: enbridge will be converting the mandaumin road valve, but have no fear – that means they will need to shut off line 9 at one point, and electronic valves have been successfully operated. see here and this handy drawing that was submitted to the site through an anonymous email. in that email, it was also noted that different valves may have slightly different electronic interfaces.

manual vs. electronic actuation

a manual valve is only operated by a manual hand wheel, while electronically actuated valves are operated by electricity – either from remotely, or on site if switched to manual operation. the manual hand wheel will not operate the valve unless the power is off or the valve is on manual/on-site operation.

they’re fairly easy to tell apart – manual valves just have an encasement and hand wheel, while electric valves will have a hand wheel, encasement, electric cords attaching to the bottom with hex-bolts, and sometimes other measuring equipment.

other notes

what is known is that electronic-actuated valves rely on a power source, and in so-called canada are mandated to have a backup power source to move the valve into a “closed” position during a power failure [called “fail-to-safe”].

additionally, enbridge has previously submitted that using a manual valve to turn off a pipeline can take between 10-15 minutes of rotation, so go prepared for a workout.

*update: enbridge has removed the handwheels on the manual valves of line 9. you can cast the bolt size and create your own wheel, however – or find an appropriately sized tool [the bolt is bigger than you think. cast it with a pie pan and clay or something similar!].

terminals, stations & other infrastructure

physical pipelines

pipeline networks are vast and hard to secure, making oil & gas company’s weakness our potential strength. the pipeline infratructure itself is above ground at three points: during layout/construction of a new pipeline/segment, during maintenance when it’s uncovered, and where it comes above ground to pumping stations and terminals. physical pipelines themselves can have varying maintenance requirements. while anomalies on pipeline surfaces are often ignored, there are rigid replacement requirements around at least two specific damages that can delay operation.

i. scratches/dents/interference with pipeline flanges – especially open the open face of a flange, or;

ii. scratches on pipe threads of newly laid out/uninstalled pipe.

clearly it’s in our best interest to let everyone know when these things may have been tampered with or damaged.

telecommunications

some pipeline facilities including densitometre stations and valve stations have telecommunications systems to relay information on pumping pressures and pipeline content and allow remote access/control to these systems. it’s not unimaginable that any kind of interference with their telecommunications equipment might lead to a forced shutdown of the pipeline.

Electricity infrastructure

1. Coordinated arson attacks against energy multinational RWE (excerpt)

In the late hours of 25-11-16, we carried out coordinated arson attacks against the German energy multinational RWE in the vicinity of the Hambach opencast lignite mine.

After a scout of the area, we split up and set fire to six pumping stations, two electrical transformers, one digger and a substation of the electrical grid.

Pumping stations are key pieces of the mines infrastructure used to lower the water table and prevent the flooding of the mine. They most often resemble a section of exposed pipe and an electrical box surrounded by construction fence. We prised open the electrical boxes using a crowbar and placed simple timed incendiary devices and a bundle of bicycle inner tubes inside to ensure the flames caught nicely.

The incendiary devices were composed of a candle secured to a firelighter cube with a strong rubber band. The candles burnt down slowly, then ignited the firelighters once we were safely away from the area. After smashing a window to gain access, we used the same devices to burn out the cab of the digger.

For the transformers and the substation we burnt car tires filled with gasoline soaked rags. We placed these beneath exposed insulated cabling on the substation and inside the transformers. Within several minutes these targets were engulfed in flames and as we departed the substation exploded, sending arcing electricity and purple flames ten metres into the night sky.

Rail infrastructure

1. Sabotages in southeast Quebec by burning telecomm cable (excerpt)

So the other night on September 21, we’ve set fire to a railroad telecomm cable linking Brigham to Sherbrooke (Qc) to the US, thinking about the Algonquins people recently evicted from a resistance camp and detained in Gatineau. We took the time to select a railway bridge in the middle of nowhere near Waterloo, so we’d not have to dig to get to the cables or attract too much attention. Some fuel was dropped through an opening in the steel casing of the cables, then set on fire. Nothing fancy. It worked better as we’d guessed, as a few seconds later it already smelled burning rubber a few meters away. The enclosed air in the conduct apparently turned the fire into something like a blow torch. Kind of easy game to be reproduced elsewhere by others, we told ourselves… so that’s a reason to let others know.

2. Sabotage of coal rail transport line with disk cutter (excerpt)

We took a risk assessment and as night just started to close in we entered the 1st railway tunnel, we cut both lines with a portable disc cutter, we didn’t imagine de-railing a locomotive but wrecking disruption and economic damage (time is money). We entered a 2nd and did a further two cuts, marking them all with pink paint, and leaving a banner as a warning.

3. Train Tracks Sabotaged With Concrete (excerpt)

We took precautions to notify BNSF (the train company) – we called them and we used wires to send a signal that the tracks were blocked. We did this not to avoid damaging a train, nothing would bring bigger grins to our faces, but to avoid the risk of injuring railway workers.

This action and actions like it are quite easy to do yourself. This only took a few hours and a little bit of planning. The hardest part was calming our nerves. Particularly easy was placing wire on the tracks to send a signal to the train company that the tracks were blocked. This action can and has been easily repeated wherever train tracks are. For more info on how to do this check out this explanatory video (see link online at warriorup.noblogs.org).

4. Arson and sabotage at hambach mine (excerpt)

After wandering along the railway tracks which transport brown coal from the mine to nearby power stations, we came across two signal boxes and a bundle of cables and thought these were perfectly suitable targets for our mischevious intentions.

We opened the boxes with a wide chisel and placed inside 10cm lengths of inner tube stuffed with gasoline soaked cloths then smeared the inside of the boxes with burning gel to make sure it all burnt properly.

We thought the party was over, but then on the way back we noticed some welcoming lights from an office trailer in a fenced compound. Next to the trailer were two parked diggers in dire need of maintainance, we checked the trailer was empty by smashing its windows, then cut the fence and set about immediately improving the air conditioning of the diggers, smashing their windows, cutting all of the hydraulics and adding some extra holes to the coolers. We also poured some dirt and broken glass in the gas tanks and used a bolt cutter to cut the valves of the trailers tires.

200m further, we found a front-end loader and gave it the same treatment aswell as emptying the fire extinguisher found inside the cab into its gas tank.

5. Rail security electronics installation burned (excerpt)

With this communiqué we claim responsibility for the railway sabotage directed at a rail security electronics installation at Rekola in Vantaa. For this action we only needed a crowbar, some toilet paper, a few canisters of gasoline and a light. We broke in through the door and used toilet paper soaked in lighter fluid as a fuse, so we could flee the scene in peace before the arrival of the police and the fire department.

6. Blocking Trains with Jumper Cables (excerpt)

Warrior Up Note: in our experience, this method hasn’t worked to interrupt train activity. Do tests in your area to determine whether it is an effective tactic.

We can also block the rails in a sneaky way: by tricking the signalling system into thinking there is a train on the tracks. This trick will force train traffic to come to a halt until the signal blockage is cleared. It can be done in under a minute, and repeated many times to have a significant impact on train circulation. It can take hours to find and remove this blockage, stopping all train traffic in the meantime.

Here’s how their system works:
A low velocity current runs through each rail. The electricity runs across the junctions of an individual rail with copper wire connections. When a train passes, it forms an electrical connection between rails and signals its presence.

Here’s how we can block the signal:
Get some 6-gauge booster cables. You can paint the wire black to make it harder to find. Rust on the tracks can prevent a solid connection, so connecting directly to the tracks might not work. To avoid this problem, find a section of rail where two junctions are side by side, and connect the copper wires with the booster cable. You can hide the wire with snow or rocks. The connection will lower railway crossing barriers that are nearby.

Fiber-optics and communication infrastructure

1. Attack against Communications Infrastructure

A ‘T-mobile’ repeater was destroyed by fire. All effort was made not to endanger any life and the mast was chosen due to its distance from residential buildings and activity. The fence was cut with bolt-croppers and placed at the base of the antenna, wrapped around the electrical cables powering the mast, was a cut tyre filled with rags soaked in paraffin. Soaked rags were also tied to the cables and tucked into the tyre. Firelighters were used to ignite the lot.

Appendix 7 – 20 Worst Traffic Bottlenecks in Canada

From Grinding to a Halt, Evaluating Canada’s Worst Bottlenecks

1. Toronto, Highway 401 between Highway 427 and Yonge Street
2. Toronto, Don Valley Parkway/Highway 404 between Don Mills Road and Finch Avenue
3. Montreal, Highway 40 between Boulevard Pie-IX and Highway 520
4. Toronto, Gardiner Expressway between South Kingsway and Bay Street
5. Montreal, Highway 15 between Highway 40 and Chemin de la Cote-Saint-Luc
6. Toronto, Highway 401 between Bayview Avenue and Don Mills Road
7. Toronto, Highway 409 between Highway 401 and Kipling Avenue
8. Montreal, Highway 25 between Avenue Souligny and Rue Beaubien
9. Vancouver, Granville Street at SW Marine Drive
10. Vancouver, W Georgia Street between Seymour Street and W Pender Street
11. Toronto, Highway 401 between Don Valley Parkway and Victoria Park Avenue
12. Toronto, Black Creek Drive between Weston Road and Trethewey Drive
13. Toronto, Highway 401 between Mavis Road and McLaughlin Road
14. Montreal, Highway 40 between Highway 520 and Boulevard Cavendish
15. Vancouver, Granville Street between W Broadway Street and W 16th Avenue
16. Montreal, Highway 20 near 1re Avenue
17. Quebec City, Highway 73 between Chemin des Quatre Bourgeois and exit to Avenue Dalquier
18. Toronto, Highway 401 interchange at Highway 427
19. Toronto, Highway 400 at Highway 401
20. Vancouver, George Massey Tunnel on Highway 99

The Time Is Now: How to Support Gidimt’en Camp

 Comments Off on The Time Is Now: How to Support Gidimt’en Camp
Jan 022019
 

Anonymous submission to MTL Counter-info

At this very moment a standoff is unfolding, the outcome of which will determine the future of Northern BC for generations to come. Will the entire region be overtaken by the fracking industry, or will Indigenous people asserting their sovereignty be successful in repelling the assault on their homelands?

The future is unwritten. What comes next will be greatly influenced by actions taken in the coming days and weeks. This is a long-term struggle, but it is at a critical moment. That is why we say: The Time is Now. If you are a person of conscience and you understand the magnitude of what is at stake, ask yourself how you might best support the grassroots Wet’suwet’en. For different people, this may mean different things. For some people, it means traveling to the front-lines. For others, awareness-raising efforts or cash/material contributions.

BACKGROUNDER:

The Unist’ot’en Camp has existed since 2009, and has been continuously occupied since 2012. It was built directly in the way of a proposed pipeline corridor that included multiple mega-projects, including the previously proposed Northern Gateway and the Pacific Trails Pipeline.

The Unist’ot’en, known as the People of the Headwater, are a family group within one of five clans of the Wet’suwet’en Nation. Their territories encompass a wide swath of Northern British Columbia. In 2005, a number of large oil and gas companies announced plans to build a massive pipeline corridor through these lands, some Wet’suwet’en people made it their mission to ensure that the future envisioned by these capitalists would never come to pass. Of the five Wet’suwet’en clans, the Unist’ot’en were the first to officially declare themselves opposed to ALL pipelines being proposed to cross their territories. Today, all five clans stand united in this opposition. This unity was achieved through years of consistent diplomacy and consensus-building on the part of the grassroots Wet’suwet’en. The success of their resistance is attributable, in large part, to a steadfast commitment to the traditional Wet’suwet’en governance structure.

In 2009, a cabin was constructed on the exact GPS coordinates of the proposed path of the proposed energy corridor. Because of the geography of the region, which is rugged, mountainous, and seismically active, rerouting the corridor has never been proposed. The site is situated in the Unist’ot’en territory known as Talbits Kwa, whose boundary follows the bank of the Wedzin Kwa (known colonially as the Morice River). A single-lane bridge is the only way in and out of the territory, and can only be accessed by a logging road running south from Houston, BC. For years, the Unist’ot’en Camp has been maintaining a checkpoint on this bridge. The camp leadership is clear that this not a blockade, as they will grant access to various parties, including logging companies, fishers and hunters, provided that they follow the Free, Prior and Informed Consent protocol.

What is the Coastal GasLink pipeline?

The Wet’suwet’en people, under the governance of their hereditary chiefs, are standing in the way of the largest fracking project in Canadian history. The Coastal Gas Link pipeline (CGL) aims to connect the fracking operations of Northeastern B.C. with a Liquefied Natural Gas (LNG) facility in the coastal town of Kitimat. This export terminal, called LNG Canada, is owned by a consortium of multinational oil giants (Shell, PetroChina, Petronas, KOGAS, and Mitsubishi). Although there are propaganda attempts to lead citizens to believe that this 41 billion dollar investment is inevitable; the global market for LNG is unstable, as there are several countries currently established in this extremely competitive market.

CGL is the first of many proposed pipelines attempting to cut across the Wet’suwet’en traditional territories. If built, it would expedite the construction of subsequent bitumen and fracked gas pipelines, and create incentive for gas companies to tap into shale deposits along the pipeline right of way. This project aims to blaze a trail, in what has been envisioned as an “energy corridor” through some of the only pristine areas left in this entire region. If CGL were to be built and become operational, it would irreversibly transform the ecology and character of Northern B.C.

What is the Gitimt’en Camp?

The Gitimt’en is one of five clans of the Wet’suwet’en Nation. The creation of the Gitimt’en Camp was announced in the Wet’suwet’en feast hall, with the support of all chiefs present. In response to CGL’s injunction, the Gitimt’en Camp was established on the road leading to the Unist’ot’en Camp, as a way of creating a new front line. CGL’s lawyers have been arguing that the Unist’ot’en are essentially a rogue group without a rightful claim to aboriginal title. The Gitimt’en intervention shows that the Unist’ot’en are not alone, and that the hereditary chiefs are prepared to uphold Wet’suwet’en law in refusing CGL access. The Gitimt’en Camp is clear that this not a blockade, as they will grant access to various parties, including logging companies, fishers and hunters, provided that they follow the Free, Prior and Informed Consent protocol.

On Friday, December 21st, a judge granted CGL an extension to their injunction against the Unist’ot’en Camp, applying it to all resistance camps South of Houston. For this reason, the Gitimt’en Camp is on high alert, prepared to defend their unceded territory from the threat of police invasion. Currently, the front-line is being held by a number of Wet’suwet’en chiefs, families, and experienced front-line activists, and the camp is growing by the day. It is a remote and outdoor camp, inhabited in subzero temperatures. Of course, there are costs associated with this. Surviving, let alone organizing, in a remote area in the Northern winter is difficult. Infrastructure at camp will greatly contribute to the ability to organize effectively.

Ways to Support

With an injunction in place, police action could come at any time. Local intelligence suggests threat escalation in early January. Wet’suwet’en leaders are asking supporters to treat this situation as urgent.

– Come support on the front lines.*
– Sponsor a member of your community to come support on the front lines (giving Indigenous folks priority).
– Plan a work party. Get a group of friends together and come to camp with a project in mind, such as building a structure. This option is ideal for people who want to support but who can’t be away from home for long periods of time. Examples of building projects that would be appreciated are: a yurt, a prospector tent, a woodshed, a watch house. Keep in mind that all structures will need to be heated, so wood stoves are in high demand.
– Create a pamphlet (about fracking, LNG, the Coastal GasLink pipeline, the Unist’ot’en and Gidimt’en resistance camps, etc) that could used to spread information in person. If a ready-to-print PDF file is posted online, it can be easily reproduced by people far and wide. Have your pamphlet approved through yintahaccess@gmail.com
– Translate existing texts about the camp into other languages.
– Plan a solidarity action. If police and industry move in, it is time to block highways, bridges, and rail lines. It is time to occupy offices, be disruptive, and send a strong message that cannot be ignored. Start thinking about appropriate actions you can take close to home. Bear in mind that using secondary and tertiary targeting (i.e. targeting the business partners of the company you are protesting) is sometimes more effective than appealing to politicians.
– Plan an awareness-raising/fundraising event. Consider a film screening.
– Donate cash or material goods. Current needs are for building supplies, a camp truck, a snowmobile, food, fuel, and transportation costs.
– If you a part of an organization, such as an NGO or union, advocate that your organization issue a public statement of support for the Wet’suwet’en Hereditary Chiefs.
– If you are a public figure, please use your influence to raise the profile of the issue. For example, if you have a large social media following, post in support.
– If you are part of an organization that deploys human rights observers to conflict areas, please immediately contact yintahaccess@gmail.com.
– Signal boost by using social media to share media links and hashtags. The 3 official hashtags of the Yintah Access Checkpoint are #notrespass, #wedzinkwa, and #wetsuwetenstrong.

Ways to donate to the Wet’suwet’en Access point on Gidimt’en Territory:

– (Preferred) Send an e-transfer to yintahaccess@gmail.com
– Mail a cheque. Write yintahaccess@gmail.com for name and mailing address.
– Paypal – codym@uvic.ca
– Donate to the GoFundMe campaign here: https://www.gofundme.com/gitdumt039en-access-point
– If you are fundraising, consider setting a goal of a particular item – for example, a camper, a snowmobile, a chainsaw, a generator, or a welder. Having a tangible goal can help make fundraising feel more rewarding.

Note: Gidimt’en Camp and the Unist’ot’en Camp support one another. It is important to note, however, that the two are separate and distinct camps. The two camps are located on the territories of two different clans, and answer to their respective chiefs. This is important for legal reasons. The injunction fails to differentiate between the two camps, but this is not accurate or defensible. The finances of the two camps are separate. If you want to donate to the Unist’ot’en Camp, which is encouraged, please donate to them directly. You can do this via their website at unistotencamp.com

*As life on the front lines can be very difficult physically, emotionally, and mentally, not everyone is encouraged to come. Ask yourself questions like: “In an intense, high-stress situation, am I able to think rationally and act intelligently? Am I prepared for the risk of arrest? Do I bring useful skills? Is the Front-Line the place where I can be the most useful? Is there an Indigenous person that could attend in my place?”

Anyone wishing to come should contact yintahaccess@gmail.com in advance. Visit the camp’s Facebook page by searching Wet’suwet’en Access point on Gidimt’en territory.