Police & Prisons

For the end of prisons

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Jul 222016

Anonymous submission to MTL Counter-info

Friday, March 18, 2016

a few individuals crossed the fences surrounding Leclerc penitentiary to make an action in solidarity with the prisoners who had just been transferred to Tanguay.

The eastern facade of the old prison was redecorated with yellow, blue and pink paint eggs and the inscription «Feu aux prisons, Fin aux systèmes d’oppressions!» (Fire to the prisons, end to the systems of oppression!) was written with spray cans.

The action was a call to multiply actions of vandalism and sabotage against the infrastructures of oppression and to show solidarity with people undergoing them.

«In modern republics, the function of prison is said to be correction. When individuals break laws that uphold the common good, the conventional wisdom goes, they need to be punished or otherwise taught to be more socially cooperative and generous. In my experience with incarceration, however, the only thing that prison teaches is obedience. A “corrected” citizen is one who internalizes prison bars even on the streets.» -Gelderloos-

Legal fees for attacking cops

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Jul 082016

On June 13, 2016 in Montreal, a judge sentenced me to 3 years of probation and 125 hours of community service for a memorable event that took place during the 2015 May Day in Montreal. I also have $600 of judicial fees to pay in 45 days. For this, I need your help. But in addition, I’ll offer you the delicious testimony of the cop who got beat while arresting me!

Your contribution can be deposited in the La Solide Solidarity fund Paypal account.

First, here’s an introduction of the facts. During the 2015 May Day demonstration, several among us were masked in black bloc. When the demonstration which left from Hochelaga reached downtown, we turned off towards the parking lot of the general headquarters of the SPVM to smash the cop cars parked there. Caught in a blatant crime, a large cop of 6 feet and four inches ran and jumped on me from behind to arrest me. The other comrades attempted to liberate me from his grip. Two other cops came to join him, and all three were violently attacked. The declaration from the first cop in the court document is hilarious, here’s an excerpt:

« (…) While I was still running in the direction of the cars that were being broken, other ”black bloc” joined this initial group of vandals. I fixated on a completely masked individual who was dressed in black who I saw break a window of a Laval cop car, and I didn’t let them out of my sight from then on. My decision was taken to physically subdue this person and proceed to their arrest (…)

When I reached this person who didn’t see me running at them, I firstly grabbed them by their backpack and I tried to bring them to the ground to subdue them. It was in trying to subdue them that I realized that this person is a woman, because I felt that she was less physically strong than me, and gradually, I saw that her outline corresponded to that of a woman’s. She tried to liberate herself and physically resisted her arrest by struggling and trying to flee. In just a few seconds, the black bloc demonstrators who accompanied her and who ran away with my arrival came back to help the accused liberate herself from my grip, as well as several others who came from the crowd. Some grabbed her by the hands to pull her towards them so that she could “slide” from my grasp, while the others attacked me in all the ways that they could. All those who I saw attacking me were completely masked and dressed in black.

I watched as these demonstrators try to smash my face with their six feet batons, tried to throw projectiles at my face with all their force just several feet from me. From this point, my goal was to protect my head and above all my face from serious injury. I particularly feared for my eyes due to not having any protective equipment and because the demonstrators tried to hit me in the face with the ends of their batons. However, I received several blows to the head and the back from the assailants who were behind me and whose blows I couldn`t see coming. With each blow I received, I saw a black thunderbolt pass in my vision. I know that I fell to the ground at one point, and I remember having avoided several blows that were directly aimed at my face by moving my face right to left, like a boxer.

Finally, after several seconds, other police in uniform came to my aid. The demonstrator who I held in arrest from the start was finally subdued by the officers in uniform and I. The police in uniform lowered the mask of the arrested demonstrator at this moment (…) When the police reinforcement arrived, all the black bloc demonstrators who assaulted me escaped and none were arrested. Several police came to see me immediately after the aggression and told me that there were at least twelve people encircling and hitting me. According to them, they threw projectiles at me, kicked me, and threw a fire extinguisher at my back (it was the blow that hurt me the most, but at the moment when I received it, I didn`t know what had hit me). I could see on my uniform traces of boots and soil, lots of pieces of a set of porcelain dishes, material that vandals and thieves use to easily break the windows of vehicles and hit in the inside corner of the window. I believe that these pieces were part of the projectiles I received, and there was also an extinguisher on the ground. (…)»

Finally, they nonetheless arrested me and accused me of armed assault, mischief over $5000 and disguise with the intention of committing a crime. I was let out on bail after a week at Tanguay prison, with a curfew of 11 pm.

In this account, I would like to emphasize the courage of the people who, rather than continuing to run and escape, showed themselves to be extremely solid and trustworthy comrades, in turning back to wildly attack the cop who arrested me.

More than a year passed, and on June 13, 2016, I was sentenced to mischief over $5000, obstructing arrest, disguise with the intention of committing a crime and carrying a weapon (porcelain); 3 years of probation, and 125 hours of community service. The judicial fees to pay in 45 days is $600! Your contribution would be appreciated.

Amélie

After-party riot at Francofolies: fuck la police

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Jun 242016

Submitted to MTL Counter-info

Triggering fomo (fear of missing out) in anarchists across Montreal who aren’t francophone music fans, over a hundred Francofolies festival-goers rioted last friday night after a performance by french rapper MHD. The crowd, mostly under the age of 20, threw bricks, bottles, and traffic cones at police, smashed the windows of at least 20 businesses between St-Denis and Drummond street, overturned vending carts, and attacked the headquarters of the SPVM, breaking multiple windows along its Saint-Urbain street facade. Six cops were reported injured.

Accounts say that cops had mounted the stage to confront fans who had went on stage during an earlier performance. At this moment, chants of ‘fuck la police’ could be heard, and when the show ended, the crowd proved that even the smallest indignity, relatively speaking, at the hands of police in this city is grounds for a full-fledged riot. Unfortunately, there were two arrests, and few participants wore masks.

It seems that over the last few months in Montreal, events in which anarchists have participated have created a climate in which hostility towards the police is more widely shared and more readily translated into violence against our enemies, among not just anarchists but all people living in the city who have reason to hate the police.

Anarchists, though, could be more ready to intervene in those eruptions of revolt that are possible outside of political demonstrations and anarchist-initiated attacks. Let’s recognize and act on the potential of these moments to expand the space and time of lawlessness, to create breaks with normality unforeseen by power and therefore more likely to get out of control, to shake the faith of activists in their social movement calendars, and to link anarchists with others in unpredictable complicities.

One more time: Fuck the police!

For the proliferation of the balade: some thoughts on the anti-police demo in Hochelag’

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May 102016

From Anarchistnews

After having participated in what was called as a demo against the police in Hochelaga on Thursday April 14th, we had the urge to share some reflections outside of our living rooms (towards yours perhaps?).

First off, we were fucking excited to see a flyer circulate that was calling for a neighborhood demo in Hochelag’. We want to be able to participate in moments of struggle in the neighborhood and not only downtown and/or in demos called on Facebook.

We can clearly point out that the demo felt more like an action than a demo, because only around thirty people answered the call. Could it still have been a demo even if it was called in this way? Probably not. It seems difficult to subtly circulate flyers, less than a week in advance, and have a hundred people show up. But we don’t feel like people should have called it an action either, in which case we would have the impression that the invitation can’t be public (for safety reasons) and that there would be a clear objective, that people must follow. So we fall into the trinity cul-de-sac typical of Montreal; demo/action/demo-action. We don’t feel like what happened was a demo, and we don’t want it to be called an action either. We propose employing another term for this kind of offensive march: a ‘balade’ (roughly translates to stroll). It maintains the spirit of a march, which can be wandering, and we would add a connotation of combativity – no matter the form that this offensiveness could take. And the invitation could be made publicly, and people would know that there is space in the balade for them to take their own initiatives. The balade is open like the demo, offensive like an action.

Onwards.

This moment was called as a demo and the offensiveness wasn’t specified, so the situation lacked transparency for people who came and participated – this is dangerous for everyone. The vagueness of the call-out meant that some of the people who showed up weren’t adequately prepared for this kind of moment. It would have been worth mentioning in the flyer that people should come ready to participate in a black bloc, or to wear clothing to disguise their identity. This would have then allowed people to expect to participate in a combative demonstration. Although we understand that people don’t want to necessarily reveal the details of what they have in mind when they send out an invitation, we nonetheless believe that people should have a minimum of information to decide if they want to participate, and if that’s the case, to prepare themselves mentally and physically. It’s a matter of security and confidence, and these are essential in the long-term for our capacity to hold this type of offensive position.

Also, the starting point of the demonstration was highly problematic. Around thirty masked-up people in a park is going to freak out the neighbours, and this is how we found ourselves with two cop cars on our backs even before anything had really began. In the future, we need to find places that are more subtle to assemble or else the same scenario will repeat itself. Consequentially, because the cops showed up from the get-go, the people who had more information to share weren’t able to – or only in a highly rushed and even shouted manner as we attempted to get onto Darling street to go up to Ontario. Having a better starting point would have probably resolved, to a certain extent, the lack of transparency of the flyer.

Props to the gang, after all, because we knew to stick together from the moment when the cops showed up. We have the strong impression that if everyone dispersed from the beginning there would have been arrests. The fact that we decided to continue together, to trust each other, and to follow the instructions to the exit point clearly saved a good number of us from being arrested.

Props to everyone who charged at the cops to de-arrest that person who got snatched by police.

Props to everyone for the ferocity and the violent tenacity that allowed us to hold the cop cars at a distance while the condo real estate company Royal Lepage was attacked and while people found the way to escape a potential police trap.

Props for having attacked the fucking cops who permit this colonial, patriarchal, and capitalist world to exist against us.

Props for a balade in Hochelag. In hoping that we find all kinds of strategies to continue the offensive.

See you in the next black bloc!

Xox

Rage against the Police in Quebec

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Apr 162016

From Submedia.tv

April 2016, Montreal cops murdered Jean-Pierre Bony by shooting him with bullet to the head, for allegedly fleeing a drug raid.

Jean-Pierre was unarmed. His community took to the streets to express their rage. People attacked a police station and set several vehicles aflame. Later that week, police in the indigenous community of Lac-Simon murdered Sandy Michel, a 25 year old man, whose brother was also killed by cops.Last night, people in Montreal protested this latest killing. Montreal police attacked the crowd with tear gas and assaulted protesters.

A riot for every police murder

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Apr 132016

Anonymous submission to MTL Counter-info

On the night of Monday, April 11, a demonstration in Montreal in response to the second police killing in under two weeks attacked the SPVM. Sandy Tarzan Michel, an Anishinabe man, was murdered by police on the anishnabeg reserve in Lac Simon, Quebec, last Wednesday, April 6. Police shot him several times after running him over with a police cruiser. Sandy’s nineteen year-old brother was also assassinated by police in Lac-Simon in 2009.

After Sandy was murdered, other people who live on the reserve confronted local police and tried to block the entry of provincial police (the Sûreté du Québec) who were called to assist the local force, leading to three arrests. When someone is killed by police in Quebec, a different police agency is called in to “investigate”, and the SPVM has since received the assignment in Lac Simon.

Around 100 people gathered outside St-Laurent metro station and listened to speeches from Anishinabe organizers. As the demo took the street, participants could be seen donning and distributing masks. The demo turned east on Ste-Catherine as bike cops flanked both sides of the march at the point where the most masked people were located. Over the next forty-five minutes as the demo proceeded relatively calmly, people were clearly expressing their grief, sadness, and anger in different ways, with some marching silently and encouraging others to do the same, and others chanting slogans wishing violence upon the police.

At the intersection of Ste-Catherine and de Lorimier, members of the crowd struck the flanking bike cops on each side with rocks, while setting off smoke grenades on the sidewalks that obscured the cops’ visibility. The bike cops quickly fled. With no cops in the immediate vicinity of the demo, a few minutes later, people paint-bombed and smashed the windows of the Ministry of Public Security building on Parthenais. The Ministry of Public Security oversees the provincial prisons in Quebec (which are disproportionately populated by Indigenous people) and the Sûreté du Québec – both institutions that maintain colonial occupation in so-called “Quebec”. The riot police charged the demo quickly thereafter, and succeeded in dispersing the demo despite some attempts to fight them off with volleys of rocks. No arrests were made.

As anarchists, we initiated attacks in this space because we’re not struggling for less murderous police, but for the destruction of all forms of policing. When the police kill someone, sexually assault someone, imprison someone, we believe in vengeance, but we don’t want to stop there. By opening up space and time in the streets through attacking the police, people create the conditions to destroy other components of the material infrastructure of colonial society. We believe this is an important step to nurture the relations of care, trust, and reciprocity that are essential to any rupture with the colonial, capitalist, and patriarchal control of life. In the particular setting of this demo, we acted to open the possibility of complicity with Indigenous people who see the inherently colonial institutions of Canadian policing, in their entirety, as enemies. While aware that some Anishinabe participants were calling for a peaceful protest, we hope that others recognized us as possible future accomplices.

After Monday night, we’ve noticed some self-proclaimed settler/white allies reacting harshly to the direct actions that took place against institutions they ostensibly oppose. The way in which they have taken one or two individuals’ call for a peaceful march to represent the interests of a whole community speaks to the failure of allyship politics. The idea of being a good ally by following the instructions of an oppressed group inevitably confronts the problem of contradictions amongst people of the identity category in question. In so-called Canada, there is no shortage of combative anti-colonial resistance to take inspiration from; whether it be from the people who confronted police on the anishnabeg reserve last Wednesday, the struggles against ecological devastation in Elsipogtog and Lelu Island, the fight from the barricades over two decades ago during the ‘Oka Crisis’, or the continual war against colonialism that has been fought on many fronts since settlement began.

There are a multiplicity of ways that people are fighting the systems that harm them and their environment. While some Anishinabe and other Indigenous people want the institutions that dominate them to be violently confronted, others place hopes in the channels that these institutions present to them as means of change, such as symbolic protest. Would-be ‘allies’ need to reckon with this reality, and find our own paths in fighting domination instead of following a representative out of guilt and moralism.

We want to foster relationships of complicity, rather than allyship, with all those who struggle against systemic violence. Fuck the police, fuck quebec, fuck canada.

Rest In Power Bony Jean-Pierre

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Apr 092016

Anonymous submission to MTL Counter-info

Last week, the police murdered Bony Jean-Pierre in Montreal-Nord, yet another black person assassinated by the agents of white supremacy. Wednesday night, the day of the birthday of Fredy Villanueva – assassinated by the police in 2008 and avenged by two nights of riots in Montreal-Nord – a demonstration in response to the murder of Bony Jean-Pierre turned into a riot against the police.

As expected, the Media regurgitated the myth of the “outside agitator”, just as they did during the Oscar Grant riots in Oakland, and the recent rebellion in Ferguson, perpetuating the lie of the incapacity of black people to act for themselves.

We were overjoyed to see the people who live in Montreal-Nord initiate a fierce attack against the police. Media vans and cameras were smashed, and every police car in sight was charged with rocks, crowbars, and smoke bombs. When the police were hiding, people decided to go to the police station. On the way, the windows of several businesses as well as a bank were shattered (with a fire later started inside) and the joyous destruction of the police station unfolded for twenty minutes.

The post was evacuated preemptively, and we overheard people yelling, “the police are afraid of us now” as every window of the station had rocks thrown through them. When a lone riot cop (didn’t get the memo?) tried to intimidate people from entering the parking lot, he was charged and a hammer was thrown at him as he fled, giving everyone free reign to destroy all the cars as well. When riot-police reluctantly moved in to salvage what was left of their wrecked station, they were welcomed with rocks and fireworks. As people moved back into the residential streets, at least six cars were torched.

As anarchists, we participated in these moments to support these courageous acts of rage and rebellion. What went down Wednesday night continues to return to our minds, warming our hearts and inspiring our fight against policing in our own contexts. The complicity we felt with people we met in the streets of Montreal-Nord calls us to go out of our cliques and surpass the borders formed in our city and our heads by the racist social order.

So tonight, we wrote the name of Bony Jean-Pierre on several giant billboards in the city alongside images of burning police cruisers, because “memory is alive, and ready to strike”.

Never forgive, never forget. The fire continues to burn in us.

11 x 17″ | PDF

Arson attack at a luxury car dealership in solidarity with imprisoned anarchists

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Mar 152016

Anonymous submission to MTL Counter-info

A car dealership near Côtes-des-Neiges was attacked using incendiary devices causing damage to luxury vehicles in the honor of the courageous imprisoned comrades of the Conspiracy Cells of Fire and of Revolutionary Struggle.

Solidarity means attack.

Long live anarchy.

A thousand years to the Black International

11 x 17″ | PDF

For a month against police: SPVM cruiser attacked outside of metro Charlevoix

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Mar 052016

Anonymous submission to MTL Counter-info

Earlier today, at 6 pm, a few friends attacked an SPVM cruiser parked outside of Charlevoix metro in the Montreal neighborhood of Pointe-Saint-Charles by slashing the tires and breaking the windows.

We want to use this attack as a call for actions against police in Montreal between now and the end of March.

As the annual demonstration against “police brutality” approaches, we’d like to move away from only being combative with police during an annual demonstration, for which they can prepare extensively and after which social peace is easily restored. We want to show that the police are vulnerable to sabotage, and that this is possible every day of the year. We want fear to change camps. We want to encourage the anarchist space in Montreal to experiment with a diffuse offensive against the daily operations of police, not just on march 15th, but in the entire coming month.

We scattered copies of this flyer at the site of the smashed cruiser:

Why we attack the police

If you’re reading this, you’re probably wondering why a few masked individuals just smashed the police car in front of you.

It was pretty easy to ruin these cops’ day; we wore scarves, hats, and gloves to conceal our identities, and dedicated twenty seconds to our direct action while one of us was well positioned to watch for police trying to return to their vehicle. We ran a block, changed our outer layer to appear different while keeping our scarves on, and calmly blended back into the crowd as we walked away.

Allow us to introduce ourselves; we are those who never felt content to follow the program of metro-boulot-dodo that schools prepare us for; we are those who see a cop and recognize the legacy of domination they represent and enforce; we are those who want to struggle to destroy the state, the economy, the apparatuses which force us to conform to the predetermined roles of ‘woman’ and ‘man’, and all the innumerable daily violences this society imposes on us. We want to destroy what destroys us, while simultaneously beginning to create a world less miserable than this one.

We’re not fooled by the reforms the state offers us to placate these sentiments, because we also recognize that we can’t just adjust the dials on this death-machine of a society, but must set fire to its electrical board. We want a revolutionary rupture with the daily life that forces us into work and acceptable social relations. Outside of large-scale riots and rebellions, we live this desire for something new by sabotaging the systems of domination in whichever ways we can.

Many of us call ourselves anarchists, though what’s important isn’t what we call ourselves, but rather the rich and inspiring struggle against authority that our actions and projects contribute to. For us, a police cruiser that can no longer patrol the neighborhood hints at the bigger goal of making the system of policing, prisons, and courts non-functional, because this system of repression and control has never and will never be anything but an obstacle to our freedom. It protects and serves the powerful – institutions and people who have more of a say in how we live our lives than we do.

We hope that the sound of those shattering police car windows resonates with you, and that you’re also disgusted by any obedient citizens who understands this as an attack on their own safety. Time and time again, we see that police only worsen our lives. When there’s a rapist in our neighborhood, we’d far rather see a self-organized group of people respond with baseball bats to the rapists kneecaps, rather than see someone who survived rape be dragged through the courts and made to feel shamed at every turn. We’d far rather the people in our neighborhood who are kept in poverty by bosses and landlords organize to loot the IGA or hold up a yuppie business, rather than steal from and call the police on each other.

Every year on March 15, there is a protest against “police brutality”. If we want a chance at free lives, we need to bring the fight beyond just the “brutality” or “excesses” of the SPVM. We need to understand that brutal violence and coercion are intrinsic to the police’s very existence. We refuse the narrative that the media and the state feed us – that the problem is individual police and not the entire structure of policing and the world they defend. That’s why when many of us meet in the streets, it’s against all police, and we bring rocks and fireworks to lob at them from behind barricades. We invite you to find us there, and share in this practice of revolt.

Until next time
Your friendly neighborhood anarchists

11 x 17″ | PDF

Solidarity with trans and queer prisoners!

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Feb 062016

Anonymous submission to MTL Counter-info

In response to the International day of solidarity with trans and queer prisoners, we roamed our streets leaving messages of solidarity in french, english, and spanish.

Because war against the existent begins with the reappropriation of our lives and the deconstruction of established norms.

The struggle is individual, collective, but especially daily.

Against domination, fire to the prisons!

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