Montréal Contre-information
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On the Permitted Fascist Temper Tantrum That Caught the World’s Eye: An Anarchist Response to the January 6th Melee in DC

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Jan 162021
 

From Radio Fragmata

So much could be said about the spectacle recently witnessed at Washington, DC’s federal capitol building, however we will write a quick statement, hoping to further understand the situation as well as to assert a need on behalf of comrades in the States who face both imminent and ongoing grassroots violence and parallel state repression. Essentially, what we saw was not an insurrection or revolt; what the world witnessed was a permitted fascist temper tantrum.

In the Greek context, for example, we witnessed the Macedonian-name-protests rushing the Parliament in Syntagma Square before the verdict on their stupid case, and police essentially functioning as minimally as possible in part to show their obvious bias and sympathy for those seizing Parliament, while also trying not to lose their jobs. The chants heard at the capitol building – such as “U-S-A” and “Trump is President, Christ is king!” – easily find Greek analogues.

On January 6th, 2021, the American government gathered for its ritual of certifying the Electoral College results, signifying the transfer of power to a new president. It is an archaic ritual that – because it began prior to modern travel, and faraway states needed the months after the election to travel across the country by horse and carriage to participate – is held in January rather than immediately following the election’s outcome in November. This event was seen by both Trump and his followers as the last ‘hoorah’ to disrupt the transfer of power from the far-right Republican Party to the moderate right-wing Democratic Party.

The US security state’s very different approach to the MAGA mob versus an antifascist, anarchist, or abolitionist demonstration was made quite overt on the 6th. It was so obvious, in fact, that mainstream media outlets have seized upon it, in their embarrassing public displays of trying to grasp just why the police put on their kid-gloves with these self-indulgent cowards seeking to reinforce the very worst of what already exists in the US, storming a building that has its very own police force (with an annual budget of more than $500 million).

The police tolerance exhibited for Trump’s supporters was purposefully obvious. It has been public information that the extreme right in the US have chosen to infiltrate law enforcement and political positions of power (even cited in a report by the FBI) ever since the fall of the guerrilla neo-Nazi group The Order in the mid-1980s and white supremacist Timothy McVeigh’s bombing of an Oklahoma City federal building in 1995 that killed 168 people. Both were inspired by the white supremacist bible at the time, the fictional novel The Turner Diaries (1978), which featured a similar assembling of fascists identifying as patriots. Apart from formally rampant white supremacy throughout the American police force, every single police union had endorsed Trump in the US in the run-up to the 2020 election. While police tend to be more diverse in the US compared to many countries around the world, the original purpose of the police in the US was to catch slaves and crush unions, so it is inevitable that regardless of race, there is an element of fascism in such a uniform.

If BLM, anarchist, or anti-fascist banners were raised on this day, there would have been mass arrests, far more intense brutality, and a likely massacre. While five people have died due to the events of the 6th (three due to self-inflicted injuries such as tasering themselves and causing a heart attack; falling off of scaffolding; and, being trampled to death while holding a “Don’t Tread on Me” flag. One cop died due to assault*, and only one demonstrator due to police violence, and the other three literally died due to their own stupidity and maintained their white privilege even in their humiliating deaths. If this was not a white supremacist event—or an ostensibly fascist event – dozens would have been killed by the police.

Apart from the daily mass murder of people of color and poor people in the US by police, the fates of Kyle Rittenhouse and Michael Reinoehl, for some very recent examples, help to explain the behavior of the police on that day, how they acted in parallel to their grassroots fascist counterparts.

Kyle Rittenhouse murdered two people during a demonstration against the shooting of Jacob Blake—a Black man shot seven times in the back in front of his children by a white police officer in Kenosha, Wisconsin. The event left Blake paralyzed, but the officer who shot him will face no charges despite video evidence. Rittenhouse is currently on trial for his murders, and was allowed to move freely past the police line just shortly after killing people. Michael Reinoehl, on the other hand, was a self-proclaimed antifascist from Oregon, who in self-defense shot a fascist during a Trump protest. Reinoehl went on Vice News shortly after the event to proclaim the action was in self-defense, and one day later, he was shot over 50 times by federal police. Trump openly bragged about Reinhoel’s assassination. With few exceptions, his fate was rarely discussed in the media, but shows the obstacles and struggle revolutionaries face versus the permitted ‘rebellious’ behavior of fascists and other fanatics for the misery of the world today. The courts are no different. The sentencing and investigations that inevitably follow the actions of the right are managed in a way resembling obligation, rather then the passionate and brutal judicial attacks by the state on revolutionary movements seeking liberation.

We watched this day as a liberal establishment shed spineless tears, a delusional grassroots fascist effort played coup games under the babysitter’s gaze of the police, and the media desperately tried to explain the situation, with cautious laughter: ‘it’s only cosplay, nothing to see here.’ What is certain is that those seizing the capitol by being invited into it, gates drawn, exhibited no courage and nothing that took place resembled an insurrection as the media and moderates try to claim.

When revolutionary movements that reject the system take to the streets, they are met with a very different situation. An established moderate right-wing party like the Democrats, or allegedly ‘nuetral’ law enforcement such as the FBI, will make an example of some of these right-wing delusional deadbeats, but it will be in the same way the New Democracy government in Greece made an example of the neo-nazi group Golden Dawn, or Facebook took down dozens of anarchist profiles to compensate for censoring an equivalent number of neo-Nazi profiles. It is a deceptive attempt to solidify an aesthetic of neutrality as they continue to impose the horrible society we reject.

The lengths the right went to in this action foreshadows the coming passive civil war already declared by the right, and is likely more emboldened than ever following January 6th. One thing that is unique about the American right, is that when they hold weapons it is not a crime until they are used to attack someone, and even then – in the case of Trayvon Martin or the recent shootings of antifascists at BLM demonstrations – the courts will show them a tolerance we would never get.

Apart from this obvious concern over the escalation of alternative and grassroots forms of violence by the extreme right, the incident has emboldened the equally dangerous American liberal establishment. The leaders of political “sanity” and moderation are the most victorious due to this fascist tantrum. The dictators of what is and is not politically appropriate, who have the audacity of pinning together liberationists, insurrectionists, and abolitionists with fascists and anti-Semitic conspiracy theorists have found true victory here, as you can see in their heinously ignorant references of insurrection and anarchy in regards to the events that took place at the US capitol building on January 6th.

For years, the Trump administration has forcibly established so-called antifa, anarchists, and BLM as terrorist organizations while refusing to denote the same status to neo-Nazi and white nationalist groups. Now, there is bipartisan support for delegating groups such as QAnon (a group that believes Trump, a man facing dozens of rape accusations including rape against minors, is saving the country from a Jewish conspiracy of celebrities and politicians using their power to traffic children) and the Proud Boys (self-identified Western chauvinist group founded by Vice Media founder Gavin McInnes) will undoubtedly be used to further the already existing harsh repression of anarchist and revolutionary abolitionist movements. Just a week before the 6th, Trump’s administration drafted a bill barring all suspected antifascists and anarchists from entering the country. This bill comes from a history of recent expansions and advances in the power of border authorities under the Obama administration and the Patriot Act under the Bush administration, and will certainly go without much criticism from the Biden administration.

All of this comes as the Democrats have taken over the White House and Congress, while the far right remains in control of the Supreme Court, which has severe implications for revolutionary movements and the livelihoods of marginalized and excluded people. The recent popular support that has come out of years of Trump’s far-right absurdity and the recent Black-led revolt following the death of George Floyd and others is already facing a huge assault by the deceptions of the democratic establishment since Biden’s victory in November. It certainly will not help those facing years in prison for resistance related to the 2020 Black Lives Matter revolt.

The liberal establishment and the left that still maintain faith in the state and reform would like to refer to this event as a “failed coup” or an attack on the will of the people. These predominantly privileged calls come from a voice that sees the electoral system as one that listens to them. For most people in the US, their recent vote was motivated by guilt or a sad obligation to pick between two evils; they have been conditioned to expect nothing from a state that flaunts the motto “freedom isn’t free.” As anarchists, we reject the state’s electoral process entirely, and see no “will of a people” ever possibly upheld in a system orchestrated through centralized power and coercion. The choices provided to us in their spectacle of democratic voting are not aligned with our path to freedom, so we reject such rituals. Besides, settler colonialist rituals such as voting for representation in a Eurocentric system can never grant freedom on stolen land.

As anarchists, abolitionists, and revolutionary movements continue ahead with a struggle more sincere than trending concerns performed by aloof citizens and pretentious celebrities, we must double down on solidarity in order to not remain isolated, as the violence intended by grassroots right-wing groups coincide with a brutal police crackdown under the smiling and deceptive face of the democratic liberal establishment.

Watching politicians huddle in fear, while police and the right scuffle, it’s hard to not simply laugh at the absurdity of some of what transpired that day. However, in recent weeks, antifascists have been targeted and shot in the Pacific Northwest, and on the same day as the fascist tantrum at the capitol building, an attempted public lynching of a black woman took place at a neofascist rally in Los Angeles. These instances are what brings our laughter to a concerned pause.

The right has taken a fairly postmodern approach to racism in the US, feeling shackled by the grip of the moderate right-wing democratic establishment’s PC identity politics (that seem to address everything other than systemic classism and racism, and see giving settler colonialist jobs to colonized people an ethical form of reparation and resolution). They have adapted to a deep-web world of cryptic far-right conspiracy theories that somehow lead the poor to follow billionaires and seek out Jewish lizard people ‘pulling the strings’ of global capitalism via 5G networks, as opposed to just saying the N-word out loud like they all want to, but still want the option of running for office. This is a global concern, as fascists of this approach have breached the borders of the world from the US, to Brazil, to Germany, and so on.

It is essential that we maintain our strength against the technocrats and liberal establishment, as well as remain on guard against the many, and at times, confusing faces of contemporary fascism. We also must recognize our emboldened movement. In the US, anarchist, antifascist, and abolitionist movements have grown drastically despite heinous repression, and a new generation of courageous youth has shown their strength throughout 2020 and to this day.

Revolutionary solidarity goes beyond borders and prison walls, and helps us to remain alert, connected, and never forget each other as another lockdown and a new era of moderate fascism approaches us.

Revolutionary solidarity for all those facing prison for the revolt against white supremacy.

Revolutionary solidarity for all those who engage in sincere struggle against the state and capitalism.

– RadioFragmata / January 2021

Post-Script

1. Brian Sicknick, the cop who died due to his injuries on the 6th has since had his online Parler account uncovered. Parler is a social media platform popular among the right. It was discovered that the officer was a follower of various far-right accounts such as Team Trump, Gavin McInnes, and Alex Jones.

2. While unsurprising, it has since been confirmed that various off-duty police officers and right-wing politicians were among the mob at the capitol on the 6th. Reports claim that some officers even showed their badges to on-duty officers during the melee.

Stay up-to-date with repression against revolutionary movements and ongoing struggles via the following websites:

Bay Area Anti-Repression

NYC Anarchist Black Cross

Its Going Down

RAM

Up against the law legal collective

Portland General Defense Committee

Puget Sound Prisoner Support [2]

Michigan Solidarity Bail Fund

Tilted Scales Collective

ABOLISH THE POLICE – March 15, 2021 – 25th International Day Against Police Brutality

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Jan 152021
 

From the Collective Opposed to Police Brutality (COBP)

On March 15, 2021, the 25th International Day Against Police Brutality will take place regardless of the sanitary situation.

Those involved in the organization of this year’s edition will opt for adequate alternatives according to the evolution of the pandemic, which, besides, had already hit by March 15, 2020.

Because it bears emphasizing what a brutal year it has been! Through difficult times, as the entire population strives to show solidarity, there is a constant value on which we can always count: the police remain merciless.

Let us remember the final 8 minutes and 46 seconds of George Floyd’s life. Let us remember Sheffield Matthews, assassinated by the SPVM in the early hours of October 29th. Let us remember Chantel Moore, Rodney Levi, Eishia Hudson — thirty-four people killed by Canadian police in total over the first 11 months of 2020. Nearly half of those assassinated were Indigenous.

Many activities surrounding the International Day Against Police Brutality will take place before, during, and after March 15, in one form or another. In preparation, we ask you to submit any text messages, images, and video or audio recordings we may share in our annual journal and on our website.

And contact your friends and affinity groups to pass along the message that March 15th is on. Be ready!

In 2021, we are calling for police abolition, pure and simple. For a quarter-century now, we have taken to the streets to force the police to reform, to show signs of improvement — yet year after year, the situation has only worsened. Inquiry commissions are growing in numbers, reports are increasingly damning, and still, nothing meaningful has come of them.

In the end, what is this system of institutional repression and its police force for, here and elsewhere? Who is it protecting? The courts did not protect the women who fought sex offender Gilbert Rozon.

The RCMP did not protect the Indigenous people of New Edinburgh, Nova Scotia, against the racist white people who set their warehouse on fire.
The SQ did not come down on the police officers who raped Indigenous women in Val-d’Or.

The SPVM used, and continues to use, all the tools at its disposal to expel the homeless from their encampment along Notre-Dame Street and many other locations around Montreal.

And finally, as of right now, the Canada Border Services Agency (CBSA) is ruthlessly deporting the “guardian angels” whose thankless work keeps our healthcare system running.

And the situation is the same everywhere. It can be seen in France, in Chile, in Haiti, in Nigeria, in the United States, in Brazil — a worldwide movement that is rumbling and spreading. A movement that is demanding the end of police as we know it. A movement that is shouting out, loud and clear.

Because we have had enough of counting the number of lives lost at the hands of the police, because the tearful sorrow of families and friends has turned to anger, because “injustice” and “impunity” rhyme with “colonial-racist-sexist system”, because there are alternatives: ABOLISH THE POLICE.

After a Winter of Blockades: Updates on criminal charges from #ShutDownCanada

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Jan 122021
 

From North Shore Counter-info

8.5 x 11 pdf poster file for printing or sharing!

It’s been almost a year since the wave of blockades in solidarity with Wet’suwet’en land defenders known as Shut Down Canada. Since then, there has been no shortage of urgent issues, and public attention has moved on. However, for both those on the front lines and those still facing charges,  moving on has not been an option.

There are currently at least sixty people still facing serious criminal charges from the raids on Wet’suwet’en territory and the solidarity movement. These actions involved thousands of people in every province of the country, and it’s impossible to describe them briefly, but here are a few aspects:

In January 2020, solidarity actions began as the RCMP prepared their latest offensive against the decade-long reclamation of Wet’suwet’en territory. When the raid started in earnest in early February, Mohawks at Tyendinaga launched a rail blockade shutting down traffic between Toronto, Ottawa, and Montreal. Rail disruption immediately became the preferred tactic for the movement and in the coming weeks, long-term, Indigenous-led blockades occurred as well in Kahnawake, Listuguj, Six Nations and New Hazelton. Shorter (and sometimes repeat) blockades happened in Halifax, Toronto, Victoria, Vancouver, Magnetewan, Coquitlam, Hamilton, Morris, Saint-Pascal, Edmonton, Saint-Lambert, Kamloops, Saskatoon, Elsipogtog, Saguenay, and across the border in Washington state. Demonstrations and road blockades occurred in many places as well.

From that massive mobilization, twenty-eight people from Tyendinaga Mohawk territory are still fighting charges, following the OPP’s attack on their community. The next largest group of defendants is from a blockade outside of Sherbrooke, Quebec, where some fifteen people are waiting for trial. In Hamilton, Ontario, six people are each facing four counts of indictable mischief for a 24 hour rail blockade. In the Bas-Saint-Laurent, one person stil has charges from a rail disruption and two people in Montreal have mischief charges for alleged graffiti.

During the previous winter, in January 2019, there was also a violent RCMP raid on Wet’suwet’en territory. Although the solidarity mobilization was smaller, it still saw significant demos, occupations, and blockades across the country, and these too were met with repression.

Two people who were present at the blockades on Wet’suwet’en territory during the 2019 raid still have assault police charges. In Hamilton, one person is charged for alleged vandalism at an RCMP detachment. In Montreal, six people are still dealing with charges connected to the blockade of the Jacques-Cartier bridge.

Nearly a hundred and fifty people were arrested during these two years of struggle. Many were released without charge, others simply got tickets. Some of the criminal charges laid have resolved. For instance this fall, twelve people charged from a rail blockade in Toronto saw their charges withdrawn, two in Vancouver received discharges, and all charges were dropped against those arrested on Wet’suwet’en territory during the raid last February (though the RCMP report their investigation is ongoing).

That more charges are resolving is certainly good news, however we also need to be cautious. The legal system drops charges against some in order to isolate and delegtimize others. Even as we celebrate, we need to remember that it’s likely some of those still charged will end up in prison for moments of struggle we all shared.

Everyone does not face the legal system on an equal footing. It is deeply racist and colonial, and Indigenous defendants are more likely to be found guilty and to receive harsher sentences. As well, those with criminal records, especially ones stemming from their political involvement, will also receive worse treatment and are more likely to do prison time.

The movement last winter was incredibly powerful, and the struggle isn’t over. On Wet’suwet’en territory, work on the pipeline hasn’t stopped for the pandemic, and land defenders on the front lines haven’t stopped resisting. This is true for many other Indigenous peoples across Canada — from Mi’kma’ki to Six Nations to Secwempec territory, this has been a landmark year for Indigenous resistance and assertions of sovereignty. These currents will continue overlapping with resistance to industrial expansion, creating new possibilities and sites of resistance. Nothing stopped, and there will be other times when we will need to shut down Canada again.

All successful movements face repression and have prisoners. More than avoiding repression, what matters is how we deal with it. We need to always be finding ways to show those targeted they are not alone — this makes it easier for them to get through it with strength and integrity. As people move through the justice system, displays of solidarity and practical support make a real difference in the outcome. We need to show that those who are brave and take risks will be supported if we want to be brave together again in the future and see our movements grow.

We will continue sharing updates on North Shore Counter-Info with details about the changing legal situation, and will also amplify fundraising efforts and specific asks from defendants for solidarity or support. On North Shore, they will be under the tag “Blockade Defense” (north-shore.info/tag/blockade-defense) and on Twitter under the hashtag #BlockadeDefense.

If we are forgetting anyone or you have any comments, get in touch in English or French at blockadedefense@riseup.net. The pgp key is available at keys.openpgp.org.

Against the Curfew

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Jan 112021
 

Anonymous submission to MTL Counter-info

Saturday night, a curfew took effect in the streets of Quebec – the widest and most intense restriction on movement since the October Crisis of 1970. The Legault government has given police the power to stop anyone outside past 8:00pm and fine them up to $6000 if they cannot provide a reason that the cops deem valid. Over the coming weeks COVID will continue to spread. Meanwhile, people without papers, homeless people, those dealing with unsafe living situations, workers of the underground economy, and people who just want to go for a walk at night – among others – are facing harrassment by the police on a nightly basis with no definite end in sight. All this to protect the status quo of an economy that is killing us and the planet. This brutal development in an era of experiments in social control cannot go without a response. It is not only possible, it is necessary, to fight back.

We refuse this escalating government control over our lives while rejecting the position of the populist right and conspiracy theorists. These groups either deny the threat of COVID-19 altogether or falsely blame certain racialized groups, often with thinly veiled dog-whistles about a “globalist elite.” Their response to COVID makes clear that we are faced with a confrontation between two ideas of freedom. The freedom we want to defend does not subjugate individuals to a state-sponsored idea of the collective good. However, it demands that we acknowledge the material reality of our world and the actual conditions of oppression – ours and others’ – and not take shelter in whatever fictional geopolitical plotlines might soothe our sense of powerlessness and affirm our indignation. This freedom assigns responsibility to each of us to fight for a life worth living, rather than endlessly projecting responsibility onto imaginary enemies. COVID is real, so is the police state.

We have never believed Legault’s calls for restrictions were based on concerns for our safety. Since the beginning of the pandemic Legault and his cronies have hesitated to shut down workplaces and schools, while at the same time further restricting our ability to create our lives on our own terms outside of work. This shows that the state only cares about us while we continue to produce and consume, keeping us just healthy enough to continue lining the pockets of the wealthy. All over the world the rich have gotten exponentially richer during the pandemic, while our pain increases. Capitalists and governments (they are the same!) are adapting to social restrictions, allowing them to profit off us while we continue to suffer. We have always been against this world of work which steals our ability to create our lives for ourselves. Let’s not allow the state to further define how we live and how we protect ourselves and our loved ones.

The criminalization of our relationships by the state is harming the mental health of more and more of our friends and family. A life lost to a mental health crisis is no less tragic than a life lost to COVID-19. The press conference of January 6th made it clear that mental health is barely an afterthought to the government. We believe how we live our lives is more important than mere survival, and reject any definition of health dictated by the demands of economic production.

Meanwhile, the state is attempting to turn us against each other. They would have us become our own little surveillance operations that need only call the snitching hotline put at our disposal to do the job of the police – who themselves have been invited to “make their rounds, sirens on, through the streets of cities in order to mark the beginning of this exceptional period”, according to La Presse (January 8, 2020).

But contrary to La Presse, we expect this period will be anything but exceptional. Exposing the power of the police state at its most violent is at best a test; at worst it is the new normal. It is up to each of us to ensure that their show of force cannot hold up against our inventiveness, and that the streets, emptied out of their inhabitants, can become a playground.

No Police-Based Solution to the Health Crisis!

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Jan 112021
 

Anonymous submission to MTL Counter-info

Montreal, January 9, 2021

Today at 8 p.m., for the first time in our history, a province-wide curfew will be put in place. After ten months of a health crisis, our government has once again opted for a police-based solution. With alarms, sirens and flashing lights, the police will announce the time of its reign every night, at least for the next month. This strategy of intimidation and fear implemented won’t be sufficient to camouflage the amateurism and ineffectiveness of the caquiste method of pandemic management.

This “suburban government” has once again decided to make grim calculations of profitability rather than implement measures based on social justice and science. Curfews in such a context cannot be justified as a health measure. It is a choice that could prove not only ineffective, but downright dangerous. The disproportionate effect of the decision will harm the most vulnerable people in our society, those who already routinely suffer violence and brutality from our “law enforcement” authorities.

Unsurprisingly, this government is following the strategy adopted almost everywhere else, one that fits perfectly within the logic of neoliberal capitalism. There is always a lack of resources for public services, but money is never lacking when it comes to the expansion of the state apparatus of repression.

As many have already mentioned, the curfew will at most have a symbolic effect. In reality, we are witnessing the continued degradation of the social safety net and the fostering of a climate of fear. Instead of solidarity, and at a time when our mental health has already been weakened by nearly a year of uncertainty, the government is encouraging denunciation, the search for scapegoats and individual guilt, thus absolving itself of all responsibility. In Montreal, we will have nearly a hundred more cops, while what we are asking for is more psychologists and interveners. What effect will this increased surveillance have on our collective paranoia? Isn’t there any another alternative?

The radical left must not leave this fight in the hands of the right and its anti-scientific and individualistic discourse. In times of health crisis, we don’t have the luxury of blindly agreeing to repressive and counterproductive measures while contenting ourselves with preventive half measures. We have wasted too much time; it is now more than necessary to act in order to make sure that such a critical discourse is heard. We cannot afford complacency. In the face of the security overbid, it is our duty to propose another political project, one that leaves no one behind and which is based on rigorous scientific data.

In all neighbourhoods, by all means, our voices must be heard. No police solution to the pandemic should be accepted. Let’s resist the authoritarianism in place and to come, and let’s fight against curfew! We should not expect anything from a government led by a sinister paternalistic accountant blinded by power and only serving its political base.

Let’s not accept the prevailing defeatism, let’s prepare for spring!

How can we Defend the Freedom of Assembly in 2021?

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Jan 092021
 

Anonymous submission to MTL Counter-info

A lot has changed in the past year. If you would have told me a year ago that the government would ban gatherings in private homes, and given police special powers to forcibly enter people’s homes without a warrant*, I would have assumed that you were a paranoid conspiracy kook. Yet such is the reality in 2021.

A certain video recently surfaced showing police dragging a Gatineau resident out of a house where 6 or 7 people were gathered. Apparently, a neighbour had reported a small gathering to police. I feel that it illustrates the current state of affairs well. Please take a minute to view it:

It is very strange to me that very few activists seem to be raising their voices against this draconian expansion of police powers. We should keep in mind that civil rights, once relinquished, may only be regained through struggle. Think about it. Now that the precedent is set that the state can override our civil rights, what is to stop politicians from sending police to invade people’s homes whenever it is convenient to do so. When Quebec prime minister Francois Legault gave the police power to enter homes without a warrant, it was done as an emergency measure. Well, here we are, many months later, and there is no end to the emergency in sight. I, for one, am concerned that these temporary measures may become permanent. My perspective is that previous generations of activists fought so that we could have some of the legal protections that we have. They weren’t gifts from benevolent masters. They were hard-won. My point is that, if the state is able to take a right away, why would they give it back? I think that rights exist in the minds of the people – in order for a people to behave as if they have a right, they must believe that they have that right. My concern is that many people seem to no longer believe that freedom of assembly is a right that their neighbours should have. For one thing, we are witnessing the rise of a snitch culture. A certain segment of the population now feels that they are doing the moral thing by reporting their neighbours to the police. As members of an oft-criminalized political leaning, we should be concerned. I believe that there is a “Use-It-Or-Lose-It” nature to civil rights. If people begin to believe that their rights apply only in times of peace and prosperity, then what happens if we enter into a prolonged period of economic depression and political turmoil?

In my view, effective political organizing is contingent upon the ability to assemble, whether legally or illegally, openly or clandestinely. I believe that anarchists should defend the right of freedom of assembly. It seems somewhat insane to me that this is even an argument that needs to be made in 2021, but such are the times that we live in. Nothing is more foundational to anarchism that the principle of voluntary association, that is, the freedom of individuals to associate and to disassociate at will. Yet, in the name of public health, the state has effectively suspended the freedom of assembly. Strangely, most anarchists have remained silent on this subject. Do trust the state to return our rights once this crisis is over? To me, that puts far too much confidence in the state.

I assume that most of you reading this would agree that we must, on principle, oppose the expansion of police powers, however, for some strange reason, criticism of measures taken in the name of public health seems to be taboo for most Leftists nowadays, at least in the public discourse. This worries me. People could be forgiven for thinking that anarchists in 2021 are pro-lockdown, and really, how can one be pro-lockdown without being pro-state? There is nothing voluntary about a lockdown. There is nothing voluntary about the imposition of a curfew.

If anarchists do not oppose the expansion of state powers, what cultural currency will anarchism have? There is nothing voluntary about a lockdown. It does not compute in my mind that someone could be pro-lockdown and anti-state. We are now living in a political context in which the police can invade your home without a warrant*, without laying criminal charges, without even accusing you of a crime, and in which the state encourages people to snitch on their neighbours for holding small gatherings. It seems to me that the state is boiling the frog. And at which point do we begin to resist? And how do we resist?

My feeling is that anarchism in our political context is struggling to adapt itself to the times. We have always been greatly outnumbered by liberals, people who essentially trust the government to govern in the best interest of the people. In a time where the political reality has been transformed so rapidly, in a time characterized by a dizzying cascade of confusing information, misinformation, and disinformation, we are losing our way, following the liberal herd into the state-sanctioned pen. We must steadfastly affirm what our values are, and one value that anarchists have always held is that the freedom of assembly is a foundational right that must be defended.

I am interested in starting a conversation about how anarchists should organize in response to lockdown measures. If this resonates with you, please write to vertetnoire@riseup.net.

*Technically, this is debatable. In September, 2020, Legault announced a new system for the expedited approval of warrants. Presumably, this was introduced to bring Quebec’s lockdown laws into compliance with Canadian laws, however, it represents a radical departure from the previous definition of what a warrant is. Whereas a warrant used to require presenting evidence that an individual may have committed a crime or is engaged in criminal activity, now a system of “tele warranting” allows rapid approval of a warrant. I suspect this form of “warrant” is a phone call in which the officer’s request is rubber-stamped. I don’t regard this shift in definition as legitimate, and I believe that in this age of propaganda we must be wary when the state suddenly re-defines words.

Report-back from New Year’s Eve noise demo in so-called Montreal 2020

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Jan 032021
 

Anonymous submission to MTL Counter-info

Though there was no public call for a noise demonstration this year in so-called Montreal, around 50 people gathered anyways. We carried on the 10+ year tradition in this region of ringing in the new year alongside our friends and family on the inside. This year we only visited the minimum security federal prison for men in Laval, Quebec – called the Federal Training Centre Minimum. It’s the prison where we can always see people in the windows and where we know people inside can hear us and see all our fireworks. We banged on pots and pans, yelled greetings, and set off a record number of fireworks.

This year has been intense for a lot of people, but especially those in prison. Though the Federal Training Centre Minimum did not see a SARS-CoV2 outbreak behind bars, its twin institution – the Federal Training Centre Multi Level did, with one prisoner dying of Covid-19 there in the summer time. Prisoners at both institutions have endured months of lockdown, with no visits from family, no group activities, and limited or no access to the gym and the library. For these reasons, it was extra important for us to visit on New Year’s Eve. We needed prisoners to know that we have not forgotten them.

Solidarity to all prisoners, including in the migrant prisons! #FreeThemAll

Solidarity to all those facing repression for participating in the 2020 uprising in the wake of the deaths of George Floyd, Breonna Taylor, Rayshard Brooks, and more. #AmnestyForAll #BlackLivesMatter

For a world without prisons and the system that needs them.

Another Ending is Entirely Speculative: Reflections on the Eviction of the Notre-Dame Encampment

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Dec 122020
 

Anonymous submission to MTL Counter-info

On Monday, December 7th at 7am over 50 people attempted to gather outside the Notre-Dame tent encampment in support of residents facing eviction by the cops that morning. This camp was established earlier in the summer of this year by those living without safe and secure shelter. The SPVM had already set up a perimeter, and they defended it to prevent supporters from approaching the camp. As a result, the police were able to easily remove the camp’s residents, as planned.       

While it was inspiring to see so many people come out to demonstrate, the morning’s solidarity demo ended similarly to many of the anti-fascist actions at the Lacolle border – the cops immobilize the crowd, and then they are prevented from achieving their goals. By this point, the only thing left to do was to shout profanities. It was disempowering and ineffective considering that the objective of that morning’s action was to stop the evictions.       

How might this have looked different? How might the people showing up have related in a manner that deterred the cops from forcefully removing people from their homes and community they had established? This reflection recalls another possible ending, one that is entirely speculative.        

I want to begin by acknowledging a few important points to situate how I relate to Monday’s morning call for solidarity: a) while some residents from the camp expressed a willingness to be relocated by the SPVM and social services, several residents expressed an ardent commitment to remaining there despite the threat of eviction. This reflection is an attempt to imagine how supporters could have facilitated conditions so that these residents might have been able to stay; b) there are no certainties in any strategic (re)imagining, so I offer this as a way to consider future responses; c) there were several people present that morning who had already been collaborating with the residents of notre-dame’s encampment and they shared critical information that permitted the solidarity action to materialize. These existing relationships are crucial to any solidarity response; d) I do not have existing relationships with any of the residents or organizers of this tent city.

With the above in mind, I would like to reimagine Monday morning’s action through the lens of deterrence. So, permit me to speculate…

Back in early November, when the weather was changing, the nights becoming colder and the days shorter, many people in the constellation of Montreal’s radical left, anarchist and autonomous organizing community came together to discuss what to do when the residents of the Notre-Dame encampment would face an eviction. They expected this scenario not only because of past experiences, but also because they had prior relationships with people at the camp, and the police had already done similar evictions in other parts of the city as well as in other large cities, like Toronto. They knew to expect a police perimeter restricting access to the camp beginning early the morning of the eviction.

Through conversation and collaboration, organizers of this rapid response coalition arrived at a proposal to bring to the residents of the tent-city: when police came with their eviction threat, supporters would discreetly move into the camp the night before, pitch their tents and be ready in the morning to respond when the cops, firefighters, and social services arrived.

The response by residents to this proposal was mixed. Some were willing to relocate with the support of social services and expressed concerns that such an action would prevent them from being relocated with the limited support they knew the city could offer. Other residents expressed some hesitation, but were generally down with the overall idea of remaining in place and keeping their autonomous community intact. This was super important to many given the fact that for the last 4-5 months many of them had been building relationships of support within this camp. After much discussion, the decision was made that this proposal would go ahead with the understanding that no resident would be blocked from receiving the support the city was offering, even if they knew the support being offered was limited and superficial at best. Everyone walked away from that meeting with a clear understanding of what would happen when the threat of eviction arose.

One month later…

Sometime around 6am, on the morning of December 7th, the first cruiser pulled up. The cops thought they had the upper hand given that the solidarity actions had been posted on Facebook and Twitter for later that morning. However, the organizers of the overnight action made sure to spread the word via secure communication tools and word-of-mouth only. Forty people showed up the night before with tents, and they were all ready to respond. As the cops approached the camp, supporters poured out of their tents and formed a perimeter around the camp’s core area. In the meantime, they were able to get word out to people outside the encampment who were on stand-by. Once these people got the word, they could tell more people to show up so as to reinforce the lines around the eastern and western edges of the camp.

The cops were taken aback by the outpouring of support as well as the willingness of supporters to hold the line. By 730am, the cops were surrounded by an outer and inner line of supporters and people were still showing up by 8am. The police assessed the situation and concluded immediate action could not be taken. While the eviction was avoided that day, the threat was still present. The morning’s action emboldened many residents who began discussing the ways they could try and reinforce their position. The outcome remains unknown, but both residents at the camp and their supporters felt empowered by this initial success.

And while this is just a speculative outcome, I hope it offers something for further reflection about the ways we can shift from a reactionary stance of solidarity towards a stance that carries within it the possibility to truly deter the cops from fuckin’ with the neighbourhood.

Vers une vie sans flic.

BC: Power Lines Feeding LNG Facility Sabotaged — A statement from a few who aim to shut down Canada

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Dec 072020
 

Anonymous submission to North Shore Counter-info

We hear the cries for help coming out across this fake nation. We see Wetsuweten, Secwepemc, and Mohawk warriors and matriarchs standing firm against the fascist state that is trying to unabashedly and continually steal their land through state militia sponsored industrial projects. We see Mikmaq and Algonquin warriors and matriarchs standing strong in defense of their right to live free from the infrastructure of this false state.

We also see complacency across these lands. From the vacuum of territories that are not being contested, we hear nothing. The state sponsored industrial hydra knows no boundary, no territorial line, yet those who have not been physically confronted by this beast continue to remain silent. We see this militant passivity from ‘allies’ and ‘accomplices’ alike, and with that we have decided to act accordingly.

A few nights ago, during the supposed week of action, in a remote location somewhere between prince george and prince rupert, we took some bolts and cut the guy wires on a high transmission power line pylon. The line in question runs directly from fort saint john to kitimat, effectively distributing power from the site C dam to the LNG canada facility when they are both finished.

We see these as critical points of attack as they are both still in the construction phase. This is neither the first or last time you will hear from us, and we will not cease to act until the entire oil and gas industry that is decimating the lands that we and our comrades live on and come from, an industry built entirely on the backs of indigenous populations across Turtle Island, has found itself crumbling at the foundation. With the next great windstorm will come the crashing down of this monolithic representation of everything we aim to destroy.

We feel the winds of change beginning to blow, and we hope those reading this will do what they can to help the winds blow down everything around them.