Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

mtlcounter-info

Aug 282015
 

queerspacefeat

The following flyer was distributed during the Trans March of Pervers/Cité (the “radical queer pride”) which had its route approved by the SPVM:

In the last two weekends in Montreal, two of the summer’s bigger queer parties have been shut down by the police (July 18th Cousins and July 25th fundraiser party for perverse/cite). In the first case, a large number of filth conducted an operation against La Vitrola forcing the organizers to finish the party and violently dispersing partygoers – there were numerous beatings and several arrests. In the second case (perverse/cite), one car with two officers successfully ended the fun by threatening people with individual tickets; the response by queers at the party was dismal, lacked solidarity, and in the writers of this article’s opinion was ‘unqueer’ (we’ll explain what we mean by this later). Despite the efforts of some agitators to hand out face masks, the party was swiftly shut down and people drifted off into the night. These attacks by police are only one of many forms of violence against queers, but they are one of the most easy to fight back against since they are attacks on large groups of people; if we take collective action, we can resist and we can win. Below are some reasons why we cannot sit back and let these things happen, we hope they will encourage you to take a mask next time someone offers you one.

Premise 1: You have to take what you need by force.

Repression is nothing new to the queer community, but inaction in the face of State violence has never been and should not become the legacy of our milieu. From the historical battles of Compton’s Cafe riot and the Bash Back blocks at the Republican and Democrat conferences to the contemporary struggles of Washington DC’s ‘Check It’ “gang” and the so called “Gully Queens”, LGBTQ+ people have a rich history of self defense, collective action, and militant antagonism against the State and those who would commit violence against us. We should feel honored to have and obligated to defend this legacy. More than that though, we see in these struggles, riots, and defenses of space the acquisition by queers of greater protection, better material conditions and more fulfilled existences; without these struggles we would be even more vulnerable to violent transgressions, have less/no access to hormones, and would be unlikely to have a Queer Milieu to exist in. If we don’t continue to struggle against police incursions into our space, we will lose what little we do have.

Premise 2: Being “Anti Oppression” means fighting the police.

Montreal’s queer community appears on paper to be committed to “anti-oppressive” politics and “safer space”; to this end, commitments towards changing our language, behaviors, and interactions with others are an important part of combating fucked up systems of oppression such as sexism, cisexism, trans-phobia, white supremacy, and classism, but personal behavioral changes cannot be the limit of our anti-oppressive politics. The gang known as the SPVM are one cornerstone of racist, classist, trans-phobic, and anti sexworker oppression within our city, maintaining social peace through violent repression, kidnap, murder, and theft. For many queers living here they pose a greater threat than someone getting our pronouns wrong or saying something trans-phobic. Especially if you are white, cis, middle class and/or not a sex worker, you have a duty to keep space safer by not letting the police enter, by refusing to allow them to interfere with events, and by actively interrupting their everyday activities. Standing quiet in the face of police attacks bolsters the arguments for “policing by consent”, makes individual police officers feel safer, and encourages cops to greater acts of violence against the most vulnerable people. To be anti-oppression means to be anti-the police; it might mean getting hurt or going to jail, but for many queers that’s already a reality whether they actively attack the police or not. If you leave a space as soon as the police arrive you are actively making that space more dangerous for other people. Sometimes you might decide that’s necessary for your own well-being, but most of the time it’s safer for everyone to stick together. It’s pretty hard for the pigs to arrest 200-300 party goes, but it’s easy for them to arrest 20-30.

Premise 3: Queer as a position of Social War ¹

Gender and sexuality are coercive and oppressive forces enacted upon us by society; without society, without social war, we wouldn’t have the conceptions of gender and sexuality (and the roles that they enforce) that we do. To attack society’s notions of gender and sexuality and attempt a radical transformation of them (i.e to be Queer) is to choose to engage in a very specific front of social war; to draw a line in the sand and open hostilities with the rest of society. If queers stopped drawing this line, then they wouldn’t be queer anymore; queer can’t exist except as a negation of enforced genders and sexuality. If queer identity is assimilated into the social project then Queerness will become just another oppressive mechanism. Part of the police’s role is to defend and protect normative articulations of gender and sexuality as well as to defend “society” at large; we are obligated by the definition of Queerness to actively engage in conflict with the police. In not fighting the police we are defending the existing paradigms of gender and sexuality and actively repressing Queerness.

Premise 4: It’s Fun!

Never mind getting drunk and dancing till your feet hurt, the raw joy experienced by fellow combatants in street conflicts with the police is something your dealer wishes they could market! If being queer is about forming new kinds of exciting, strange, and meaningful interactions and social relations, then what could be more interesting, exciting and strange than actively dismantling the State hand in hand with your new date/s; than breaking windows together, dancing atop a ruined cop car and running away into the night to make joyous criminal love. We don’t want to over-glamorize conflicts where friends get hurt, but fighting together and winning is one of the most exciting, joyous and liberating experiences these writers have ever had. Wouldn’t it be fun to chase the pigs off streets that belong to us and turn the whole fucking road into a queer dance party?

This communique was written by “The Angry Trans Mob”, we’re a crew of trans people from different backgrounds, struggles, and experiences who see the need for the expansion of conflict between Montreal’s queer milieu and the police/State/transphobes. We stand in solidarity with all those fighting to defend their communities (be those physical spaces/districts/towns or metaphysical ideas/identities/formations) from domination, attack, and destruction regardless of the weapons they choose to employ. We hope this communique inspires others to action.

And remember kids, ‘dead cops can’t kill!’

1) Social war refers to the conflicts waged everyday against our bodies by capitalism, the State, and the police, as well as by our friends, families, lovers, and ourselves. It is a way of describing the violence of all existing paradigms of reality/social relations and the struggles to change or destroy them. Positions within social war are constantly shifting insofar as individuals constantly, simultaneously and interchangeably embody the roles of oppressor and oppressed. Lines of conflict are drawn throughout physical and immaterial reality, and manifest as everything from the moment a doctor decides the gender of a newborn baby, to throwing bricks through the windows of a bank, to even the project of constructing the “human” subject.

Some Clarifications, thoughts, and rebuttals

▼ When we talk of fighting, we want to clarify we don’t think of fighting as inherently violent (not that we oppose violence) or necessarily as taking violent action (which we support). We think of fighting as anything from non-compliance, to staying close and solidaritous to prevent targeted arrests, to molotoving a police car; we don’t think everyone should be prepared to do all of those things but we do think people should be prepared to support and enable them.

▼ Space for us is not just a particular party or event, space extends physically and immaterially around and along any line that people call queer, from personal identity to physical locations. The milieu is a “space”; to this end we think that many “spaces” can occupy one location e.g. When defending a certain party from police incursion one is defending both the location and space of the party, but also queer space as concept, and milieu space as a formation. For these reasons, we think that the defense of every and any queer location (be that cousins, the queer book-fair, a sex party, etc.) is essential in order to maintain the concept of queer space which acts as a safety net for some of those most targeted by repression. An attack against a queer party is an attack against queerness; if enough parties are shut down the amount of space queerness occupies will be reduced.

▼ We are against the discourse that certain Diasporas of people cannot engage in conflict because of oppressions they experience or dangers that they face. While we completely support any individual who feels they cannot engage due to issues of status, race, class, gender, etc., we think that narratives such “certain people can’t do x…” are often infantilizing, untrue, and patronizing. While we should never expect anyone to be prepared to act in a certain way (unless they want to), we should not presuppose people’s abilities for them; all over the world people in precarious situations struggle (often illegally) despite the cost that they might incur. It is just as true to say, for instance, that a demonstration which has been approved with the police is likely to make people feel unsafe as one that is declared illegal – if you don’t know people’s personal histories, you don’t know whether seeing demonstration organizers collaborate with police might feel more unsafe than being at an illegal demonstration. Moreover, collaborating with the police because a demonstration is not likely to do illegal things or to make certain people feel safer may further isolate people whose lives and existences are inherently illegalized. The hierarchies of danger established by the milieu should be constantly contested and debated.

▼ We reject the idea that violent resistance is inherently and exclusively white and male; we think this position is often used to delegitimize tactics that don’t fit into certain people’s ideas of acceptability and is sexist and trans-misogynistic as well as historically inaccurate.

▼ Although we firmly support self-identification, we reject postmodernism and the idea that anything can be called queer. We believe that queer is a positionality connected to other positionalites (such as race or class) and that there are certain limitations to what and who can be considered queer (just as a cis person cannot be trans, and a self identified trans person cannot be cis). For example, we think that a police office cannot be queer, because the role that they take in enforcing existing gender paradigms is contra queerness.

queerspace8.5×14″ | PDF

Aug 132015
 

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PARTICIPATING ARTISTS: Cam (Montreal) * Demian Diné Yazhi’ (Radical Indigenous Survivance & Empowerment)* Jessica Sabogal (Oakland) * lianne charlie (Little Salmon/Carmacks First Nation) * Lindsay Katsitsakatste Delaronde (Kahnawake) * Melanie Cervantes (Oakland) * Mitra Fakhrashrafi / #DecolonizeHistory (Toronto) * Red Bandit (Toronto) * Swarm (Montreal/Toronto) *

Throughout UNCEDED VOICES, visiting and local artists will be creating art pieces on the streets of Tiohtià:ke (Montreal) between August 14 until August 23. Some of these collaborations will be open to the public.

***UPCOMING EVENTS***
(français ci-dessous)

* Queer Between the Covers Bookfair
Saturday August 15, 2015
11am to 6pm
Centre communautaire de loisirs Sainte-Catherine d’Alexandrie, 1700, Rue Amherst (wheelchair accessible)

Look out for Unceded Voices table at the bookfair !
https://www.facebook.com/events/1580901022163305/

* BOW DOWN 7 : THE Beyoncé Themed Party
Hosted by Dayna Danger and Cerise Sur le Gâteau
SATURDAY AUGUST 15, 10 pm at Felix, 6388 St-Hubert

Part of they proceed from this dancing night will be going to the Unceded Voices fundraiser. Hosted by Dayna Danger and Cerise Sur le Gâteau
https://www.facebook.com/events/378322649029774/

* Insurgent Projections at Unceded Voices
SUNDAY AUGUST 16, 8:30pm at Ken Saro-Wiwa’s park (Christophe-Colomb and Beaubien corner)

The film program for that night :
– Babakiuera (30min)
– Lautaro, 500 anos de resistencia (30 min)
– From Slavery to mass Incarceration (5 min)
– Meshkanu: The Long Walk Of Elizabeth Penashue (20 min)
https://www.facebook.com/events/116210992058121/

* Re-appropriating Indigenous Identity (with Clifton Nicholas)
MONDAY, AUGUST 17, 6-8pm
at QPIRG Concordia, 1500 de Maisonneuve West, #204 (métro Guy-Concordia; wheelchair accessible)

This presentation looks critically at the uses and misuses of Indigenous imagery, from contact to today. Using a slideshow combined with an oral presentation, topics include negative stereotyping of native people, government and media propaganda against natives, the anti-Indigenous lobby, land rights, and the commodification of Indigenous identity. This workshop debunks past and present cultural appropriation of Indigenous culture and people. Presented by Clifton Nicholas, a filmmaker from Kanehsatake.

* Buiding resistance to Canada 2017 (with Clifton Nicholas and Jaggi Singh)
TUESDAY, AUGUST 18, 6-8pm
at QPIRG Concordia, 1500 de Maisonneuve West, #204 (métro Guy-Concordia; wheelchair accessible)

These two panelists will share the background to anti-Canada 2017 organizing, as well as ideas around building decentralized by coordinated campaigns to undermine the celebration of Canada. The underlining reasons for a concerted and public opposition to Canada will also be discussed. This session will also focus on the beginnings of a potential network for anti-Canada organizing. Also, this presentation will expose some of the mythologies that uphold Canadian self-identity, focussing on exposing the apartheid realities in Canada, particular in relation to the treatment of Indigenous peoples.

* Collage Workshop with Lianne Charlie
WEDNESDAY AUGUST 19, 6-8pm
at QPIRG Concordia, 1500 de Maisonneuve West, #204 (métro Guy-Concordia; wheelchair accessible)

This is a presentation of Lianne Charlie’s collage work and about her identity as a Northern Tutchone woman who has grown up away from her homelands and largely within a mainstream, urban setting, collage helps her reconcile the seemingly irreconcilable. Collage creates a space where home/away, insider/outsider, new/old, native/non-native, city/bush can exist is productive juxtaposition. Collage invites us to work with the fragmented realities of Indigenous identities, families, communities, cultures, and lands that have been created (sometimes violently, often intentionally) by historical and contemporary colonialism.

* Discussion with Unceded Voices collective
THURSDAY AUGUST 20, 6-8pm
at Galerie articule, 262 Fairmount West

Discussion with Lianne Charlie, Lindsay Katsitsakatste Delaronde, Melanie Cervantes, Jessica Sabogal & Swarm. Moderator by Camille Larivée.
(This discussion will be in English with whisper translation into French.)
This discussion with Unceded Voice’s artists focus on artistic practices and thoughts about art as anti-colonial resistance to capitalism and all other forms of oppression, and the importance of creating a community of Indigenous and POC artists on Turtle Island. There also will be a discussion on the place of women and feminism in the street art world.

* REBEL! Radical Poster Making for Our Liberation”
A Screen Printing Workshop by Melanie Cervantes of Dignidade Rebelde
FRIDAY AUGUST 21, 6-8pm
at Galerie articule, 262 Fairmount West

There has never been a movement for social change without art and visual communications being central to that movement. Graphics in particular are powerful living reminders of various struggles for justice. Melanie will frame the workshop by giving participants a brief history of the role of political posters in liberation struggles as well as sharing Dignidad Rebelde’s work . This history will be illustrated via a short slideshow presentation. Following the presentation there will be a screen printing demonstration and an opportunity for participants to print posters of premade designs provided by Dignidad Rebelde. The goal of this workshop is discuss the role of design, art and culture in community transformation and movement building and to give participants the opportunity to learn the screen printing process as well as get hands on experience printing posters.

*Unceded Voices Closing Party // Toxic Tour Bus Fundraiser
SATURDAY AUGUST 22, 7-12pm
at La Déferle, 1407 Valois

Raising funds to bring people from to “MONTREAL” (Tiotia:ke ~ unceded Kanien’keha: ka territoty) to Canada’s Chemical Valley Toxic Tour in Aamjiwnaang First Nation (Anishinaabe-ojibwe territory). Featuring live painting and art for sale by Unceded Voices Artists + performances+ screening,etc.
—–

SUPPORT UNCEDED VOICES

Here are some ways you can support Unceded Voices:

FINANCIAL DONATION: We are currently raising the money needed for Unceded Voices (to cover travel costs of participants, as well as materials). Visit our gofundme campaign to make a donation: www.gofundme.com/uncededvoices; you can also get in touch by e-mail to make a cash donation: decolonizingstreetart@gmail.com

PROMOTE:
Please share our facebook event: www.facebook.com/events/970129306351884
Link to our website: www.decolonizingstreetart.com
Get in touch about getting flyers and posters: decolonizingstreetart@gmail.com

SHARE MATERIALS: Please consider making in-kind donations. Some of our needs include: paint, spraypaint, brushes and scaffolding. To make a donation, e-mail us at decolonizingstreetart@gmail.com to make arrangements.

WALL SPACES: We’re on the look-out for wall spaces in Montreal for murals and wheatpasting. If you can help us out, get in touch by e-mail: decolonizingstreetart@gmail.com
—–

ABOUT UNCEDED VOICES

The goal of Decolonizing Street Art is two-fold: to develop a network of solidarity and support between Indigenous street artists; to promote anti-colonial resistance through diverse street art interventions.

At present, Decolonizing Street Art organizes an annual convergence of street artists in Montreal. The second gathering will take place this coming August 14-23, 2015 under the name “Unceded Voices”.

During Unceded Voices, artists from all over Turtle Island (and beyond) will be making street art interventions on the streets of Montreal. Unceded Voices will also include workshops and panels on the theme of anti-colonialism.

This year (2015) all participating artists are Indigenous and/or people of colour. In the long-term, Decolonizing Street Art is focused specifically on supporting a solidarity network of women-identified Indigenous street artists.

The organizing principles of Decolonizing Street Art include opposition to colonialism, capitalism, and all forms of oppression, including but not limited to racism, patriarchy, heterosexism, ableism and transphobia. We organize on the basis of solidarity, mutual aid and support, as anti-colonial street artists and supporters.

Decolonizing Street Art is a grassroots initiative. We refuse state and corporate funding. Our overall budget (less than $4000 annually) is raised via crowdfunding and the support of local groups and individuals.

Decolonizing Street Art promotes autonomous street art (distinct from public art) that is not financed by government or corporate institutions, or represents their interests.

Decolonizing Street Art’s lead organizer is Camille Larivée, a queer and feminist Innu street artist based in Montreal, with the support of local allied individuals and organizations. The original idea for Decolonizing Street Art emerged from a conversation between Camille and Tom GreyEyes (Navajo) in November 2013.
—–

ACKNOWLEDGEMENT

Decolonizing Street Art acknowledges that we are on the traditional territory of the Kanien’kehá:ka. The Kanien’kehá:ka are the keepers of the Eastern Door of the Haudenosaunee Confederacy. The island called “Montreal” is known as Tiotia:ke in the language of the Kanien’kehá:ka, and it has historically been a meeting place for other Indigenous nations, including the Algonquin peoples. It’s not enough just to acknowledge the keepers of this land. We encourage the participants and supporters of Decolonizing Street Art to get informed and educated, and to actively resist colonialism and neo-colonialism in the many forms it takes, and in the diversity of forms that resistance can take too.
—–

CONTACT INFORMATION

web: decolonizingstreetart.com
e-mail: decolonizingstreetart@gmail.com
facebook: www.facebook.com/decolonizingstreetart

Aug 092015
 

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Every time there’s an election, on the provincial or federal levels anyway, Montréal anarchists respond. There are stickers, there are posters, there are demos. ON NE VOTE PAS, ON LUTTE! declares the banner at the front of the march.

I think that every person should, on occasion, reflect on their habits. It may be too much energy to change a habit, even a bad habit, but it is at least good to know what the habits are, what they entail, and think about how to live with them better.

This is also how I feel about the Montréal anarchist population as a whole. I am not sure if there are many of us who have been involved in anti-election organizing on an ongoing, election-to-election basis. But as something larger than ourselves, we seem to have been engaging with these spectacles for years. This is, at least in some ways, a good thing. It’s the consistency of our collective practice that makes Montréal look attractive to anarchists that don’t live here.

Is anti-election organizing the best use of our time and energy? I don’t know. To be frank, I suspect that it isn’t – and so I am thinking of what some other anarchists in this city (probably drawn from the anti-civ/post-left crowd) might have to say about the matter.

Like, “the only proper attitude of an anarchist toward an election is indifference.”
Or, “anti-electoral organizing is just activism of a different flavour, and activism needs to be abandoned.”
Or, “a march against the election is going to be as weak as the majority of anti-systemic demos in Montréal these days.”

I don’t think any of this is wrong. Or, at least, I don’t think that it’s wrong to for anyone else to think these sorts of these things. But I also think that the habit of opposing elections might be a hard one for the anarchist population, as a whole, to break. And, besides, I actually think fucking with elections can be, if done right, a good idea. Joyful, empowering, and strategic. A right proper step towards liberation for a whole bunch of people. A right proper attack on the Canadian state and liberal-industrial society.

Anarchists here have yet to seriously fuck up elections, though. We haven’t even reached the point where we have a consistent audience for our dares and our stunts – since, even if we can’t seem to get ourselves beyond the dead end strategy of outspectacling the Spectacle, we should at least be able to hold some half-significant section of the population’s attention for a second.

On August 2, Harper requested writs for a federal election, launching the campaign season. The date of the vote is October 19. It is, the media insists, going to be “historic” – for a whole host of reasons. In the perhaps naïve hope that this election could be historic in a way that matters to anarchists, with a particular eye to us in Montréal, what follows are some thoughts on how we might approach anti-election organizing this time around.

#1. Whoever they vote for, we are ungovernable.
This is a nice thought. It’s possibly not true – we are, alas, actually quite governable, a lot of the time anyway – but it is something to aspire towards. With this in mind, we should expend zero energy on trying to influence the outcome of the election.

Someone is going to be the prime minister of Canada. We shouldn’t deny the fact that there are differences between Mulcair, Trudeau, and Harper in terms of their politics, but at the same time, we should be clear that, as anarchists, our opposition is not to these specific people, but to the office of prime minister itself – and the whole Canadian state that exists around it.

The Canadian left dreads another Conservative victory in particular, but we should not. If we dread it, a Harper win will depress us, and a Harper loss make us lose our guard.

#2. It doesn’t matter whether or not people vote.
There’s a certain sticker I’ve seen around the city, starting in the summer of 2012: LES ÉLECTIONS, ON S’EN CÂLISSE – ON VOTE PAS, ON LUTTE! (“We don’t give a fuck about the elections; we don’t vote, we struggle.”) In the corner, it says A – ANTI – ANTI-CAPITALISTES! A – ANAR – ANARCHISTES!

This sticker pisses me off for a few reasons. First of all, the word “anarchistes” has two fewer syllables than “anti-capitalistes”, so if you know the original chant, you know this one doesn’t sound right. But more importantly, it says that anarchists don’t vote.

Most anarchists don’t vote. This is all well and good. But some do, perhaps for stupid reasons – like me, who voted Bloc in the last election out of the belief that balkanization would be a fertile environment for anarchy. This might be embarrassing, but it doesn’t invalidate my identity as an anarchist.

In the larger society, there are people who vote and people who don’t. There are no studies as to whether one group is more or less likely to be drawn to anarchist ideas or ways of living, so all we have are our assumptions on the matter. But this isn’t even the real problem. What’s strategically stupid for us is that this sticker doesn’t just say anarchists don’t vote. It says that you, the voter who’s reading this, are not an anarchist. That you can’t be an anarchist. Because you vote.

Voting is the least effective means available of achieving political change. We should say this, loud and clear. It’s a moot point, really, because we already do. We should also criticize, severely if necessary, anyone we encounter who tries to siphon people’s time and energy into electoral canvassing for a particular party, “progressive” as it may be. But whether or not an individual person decides to waste some time at a ballot box really shouldn’t concern the rest of us.

#3. Anarchists can predict the future.
I imagine a demonstration, some time in September, led by this banner: LE NPD N‘EST PAS DIFFÉRENT – DON’T TRUST THE NO DIFFERENCE PARTY.

If Mulcair wins the election, as current polls are projecting, then the Canadas will get their first NDP government ever on the federal level. There is no doubt that, after nine years of Conservative rule, a lot of Montréalers will be hopeful about the prospects of a social-democratic government. And no doubt, either, a lot of those people are going to be sorely disappointed.

I don’t think we can predict who will actually win the election – but, if the NDP does win, we can predict quite accurately what will happen. The tar sands will continue to be exploited, cuts to social services will continue, the state surveillance apparatus will develop further… I don’t need to list everything here. As anarchists, we know all this. But if we can spread this message to others, and then be seen to have been right after the fact, that could be good for our credibility amongst the larger population that usually understands as total wingnuts.

#4. If any single politician deserves our ire, it’s Justin Trudeau.
Trudeau is the equivalent of Barack Obama at the end of the Bush years. He is the political embodiment of Hope for a Better Capitalism. He is young, dynamic, full of interesting new ideas. He is the underdog, the outsider to politics. He’s the one you can almost believe is running for his ideals, not for his career. For all of these reasons, he is our enemy, and we should try to destroy him.

Trudeau’s riding (covering Villeray, Parc Ex, and some of Saint-Michel) is one of the poorest in Canada. It’s also a place where many of us live. It’s also a fun place to take the streets. Without endorsing anyone else, we could make it clear to the population there what Trudeau actually is – an imperialist, a supporter of state surveillance, and a privileged brat. We could troll him in his own riding while he’s trying to win the election nationally. This would be funny, especially if our activity got Trudeau to thinking that he might lose locally to one of the other parties’ third-rate candidates. But it would also display the proper attitude of an anarchist to politicians, including “honest” politicians. You’re not our friend, and we’re not cutting you any slack because you’ll decriminalize marijuana. We’ll pass the bong around while we occupy your office and shit on your desk.

#5. The neighbourhoods are where we should take the streets.
What actually excites me about trolling Trudeau is the prospect of marching in Villeray and Parc Ex. All over the city, though, it makes more sense to organize small demonstrations in our neighbourhoods – preferably in ways that are harder for the SPVM to keep tabs on – than to mobilize for big showdowns downtown.

On the whole, anarchists and other militant anti-capitalists have lost the ability to hold the streets downtown. This isn’t necessarily true in the neighbourhoods, though – and especially not if things happen unpredictably, or in multiple locations at once. I’m not saying we shouldn’t do anything downtown, but we should think of the benefits, and not only for street fighting. It’ll be easier to get people out into the streets with us if, instead of taking a $3.00 trip to Berri Square, they just have to walk a few blocks. If we could get something consistent going in the neighbourhoods, from now to October 19, all the better.

For those of us at school, it may be worthwhile, too, to think of university and cégep campuses in the same way as neighbourhoods. Demos inside of UQÀM have often been hype. There’s also no doubt that canvassing and pro-voting propaganda will be widespread on every single campus on the Island.

#6. Let’s keep it fun.
An election is kind of like a hockey series. Some people think the whole thing is boring as shit. Other people are entertained by it. This is what glues people to their screens during the debates and gets people to check the poll numbers daily.

If people walk away from the TV in order to watch us walking past their apartment, that might already be a victory. But it’s a lot better if they come out into the streets with us. Even better if they have such a good time that, instead of reading the latest story from the campaign trail, they spend their week thinking of how they can actually contribute something to the next demo.

We don’t need to imagine this being fun for the “average person”, though. We should make sure it’s fun for ourselves. We aren’t going to want to do it otherwise. Doing things in the streets with our friends should be more appealing than whatever spectacle would occupy our time otherwise – elections, Game of Thrones, whatever. If we’re doing something public and spectacular, and we’re not alienating as all fuck, we should also be able to make a few human connections, too. Out of this, we might get new hockey buddies, sex partners, or criminal accomplices.

#7. If you’re not organizing against the election, don’t organize against the election.
The Unis’tot’en camp. The occupation of Palestine. The provincial government’s austerity measures. There are, of course, a million things that anarchists in Montréal, or at least some of us, are trying to bring to public attention. In the moment of the election campaign, we will be tempted to use the election as a platform to do this. We know that lots of people are thinking about the election, and if we can somehow catch their attention with that, then talk to them about abortion access in New Brunswick…

This sort of things cheapens the issues, though. It makes us look desperate for any attention that we can possibly bring to the things that concern us. Worse, it encourages participation in the election, even when we don’t endorse any particular party. “Think about social housing when/if you go to the ballot box…” Fuck this approach. If you want a person to think about social housing, tell them to think about it. Don’t mention the election. If the election is brought up anyway, say what you think about it, and leave it at that.

#8. Don’t fight democracy with hollow calls for democracy.
Anarchists are divided on the word “democracy”. Some of us like it, some of us don’t. This tension isn’t necessarily the worst thing, and I’m not going to pretend to have resolved it, but I want to come out against calls for “direct democracy” and “true democracy” as part of our opposition to Canadian representative democracy. Not because directly democratic structures are terrible or something, but because destroying the system we live under – and thereby making space for directly democratic alternatives to crop up, if people so desire – is better served by a rhetoric of negation.

Trying to get people to speak our weird political language is a hopeless project. People will look into anarchist ideas of what a future society could like if they want to, and only if they want to. In the meantime, though, we can say things in a language they understand, like FUCK ALL POLITICIANS, DESTROY CANADA. People may not agree with that slogan, but they’ll understand what it means.

Jul 252015
 

From Submedia.tv

Yesterday Chevron, the company behind the Pacific Trails fracking pipeline, attempted to enter our unceded territories. They have no consent from our chiefs and our hereditary governance system, who are standing strong in their stance against all pipelines. Next to the Wedzin Kwah river, which is pure enough to drink from, Chevron presented us with an offering of bottled water and industrial tobacco.

To donate click here ->http://unistotencamp.com/?p=935

To find out how other ways to help click here ->http://unistotencamp.com/?p=1149

Jul 182015
 

From Submedia.tv

On July 15th 2015, officers of the royal canadian mounted police (rcmp) tried to enter Unist’ot’en territory. The Unist’ot’en have built a camp that stands in the way of several oil and gas pipelines. Camp supporters blocked the RCMP from entering. The following day, the rcmp threatened to arrest supporters at another checkpoint, but supporters responded by building a gate. The Unist’ot’en have requested physical support from allies. For more info on how you can help visit UnistotenCamp.com

READ THE CALL OUT FROM THE UNIST’OT’EN

July 18, 2015
Dear Friends and Supporters,
Thanks to everyone who responded to our Action Camp and Chevron PTP  update. It is becoming clear that the situation here is moving toward an  escalation point.
Today at one o’clock a low flying helicopter flew over the ridge line  and crossed the river a couple kilometers south of the bridge. It  followed a route that corresponds to the path of the proposed PTP  pipeline, then circled back and flew in a northern direction following  the river toward Houston. They flew low enough to take photos of  activity happening at bridge and our camp.
Our supporters maintaining an Unist’ot’en check point on Chisolm Rd were  also visited and threatened by the police. Similar to their visit at the  bridge two days ago, the officers asserted that they could be arrested  for blocking a “public road”.

It is clear by the timing of these recent police actions that they are  working in tandem with the pipeline companies. The head of the RCMP  detachment in Houston clearly stated to Freda that they intend to  “ensure the work crews can do their work safely.” We have made it clear to the police and industry that we are not  blockading the road. We are establishing check-points on the boundaries  of our unceded Unist’ot’en territories. People and companies who gain  our consent are allowed to enter.

Many of you have visited our yintah (territory) and have experienced  first-hand our critical infrastructure of water, salmon, berries and  medicines. We are determined to protect this land for future generations, and in the process do our bit to shut down the toxic fossil fuel infrastructure that threatens all forms of living life on this planet.

At this time we would like to ask our supporters for the following  things:

1) If you have been to our camp before and/or if you feel comfortable to put your self on the front-line to stand with us against Chevron, you can register here: http://www.jotform.ca/unistoten/actioncamp

2) If you are unable to assist in person but would like to send financial support to help us with equipment and operational costs, donations can be sent by email transfer to fhuson@gmail.com.

Or if you would like to donate online you could contribute to the Healing Centre fundraiser:
https://fundrazr.com/campaigns/axsMd/ab/24dGu0

Cheques can be made out to “Tse Wedi Elth”, 620 CN Station Rd, Smithers, BC, V0J 2N1.

3) You could organize solidarity actions where you live, either against Chevron directly or one of their investors.

Sne Kal Yah!
Unist’ot’en Camp

Jul 102015
 

CBC News – Provincial police have arrested and charged eight people from Pikangikum First Nation in northwestern Ontario, after a protest last month destroyed three police vehicles and left officers barricaded inside their detachment.

Four adults and four young offenders were arrested and charged on July 7 or July 8 with a variety of offences.

A 30-year-old woman is facing charges of assault a peace officer with a weapon. Other charges include break and enter, mischief and breach of probation.

Two adults and one of the teens remain in custody pending the outcome of a hearing in Kenora on Friday. The others were released from custody and scheduled to attend court in Pikangikum on September 2, police said.

“Myself, council members, elders and community members are pleased that the incident has been resolved in a peaceful and decisive manner and those responsible have been held accountable,” Pikangikum Chief Paddy Peters said in a news release issued by police.

“It is important to note that the actions of a few do not reflect the community at large,” Peters said.

The protest began on June 27 after a Pikangikum police officer used a stun gun in the course of arresting a community member, according to OPP Sgt. Peter Leon.

Protesters threw rocks and caused “extensive damage” to the two-storey Ontario Provincial Police detachment and “left officers in a situation where they had to take up fortification,” Leon said.

Jun 242015
 

0620_prison_riot

From our enemies – 19/6/2015

PENETANGUISHENE – Inmates at the maximum security facility in Penetanguishene, Ont., erupted into a random riot Thursday, destroying meal hatch doors, cell doors, phones, duct work and garbage bins in a six-hour incident that was only resolved when a tactical team used pepper spray.

The riot began when 45 prison inmates in two separate units at the Central North Correctional Centre refused to be locked in their cells.

Chris Jackel, a Central North Correctional Centre officer and president of the Local 369 was part of the Institution Crisis Intervention Team (ICIT) that had to intervene in the incident after inmates rejected peaceful negotiation.

Jackel said there were 45 inmates in both wings and no one was inside their cell, refusing to participate, when his team arrived. Only 19 were “actively trying to destroy parts of the institution,” while the others “likely had a very small role.”

“Regardless of how many inmates are there, they’re all a threat until the situation is under control and we can determine who’s a player or not a player,” Jackel said. “It’s almost impossible to determine who was active and who wasn’t because even the ones sitting around could have verbally been instructing the others. There’s a hierarchy in prison.”

Jackel said the inmates at the prison, which has a capacity of 1,150 but is currently housing between 800 and 900 inmates, had caused an estimated $50,000 in damage. They also used shampoo and soap on the floors to create a slippery surface to stop the progress of the officers.

“That’s an old-school technique,” he said. “They’ll soap it up with shampoo or soapy water so that when we go in, we’ll be slipping and sliding. They’ve been doing that for 50 years.”

The incident began when the prisoners were gathered for a usual afternoon lockup. The fourth unit of inmates refused to lockup and created a standoff with facility staff. They were eventually returned to their cells, but Jackel said that served as a catalyst for the inmates of the remaining two units who erupted into a riot.

When prisoners refused to comply with a negotiation team, the ICIT team was sent in around 5 p.m. Jackel said some inmates had weapons in the form of the meal hatch doors, which are made of solid steel. Others were using socks filled with what he thought to be concrete and swinging them over their heads in a similar fashion to a medieval mace.


From our enemies – 20/6/2015

Inmates damaged doors, ripped phones off walls, tried to breach a door that connected two wings, covered floors with soap, shampoo and garbage and used socks filled with “heavy material” as weapons before guards used pepper spray to subdue them.

“(They) were actively causing damage to the two wings, just trying to break as much as they could,” said the president of the screw’s union, adding the riot took six hours to get completely under control.


From our enemies – 19/6/2015

It started around 2 p.m. on Thursday just as guards were getting ready to lock up inmates for the afternoon. Chris Jackel, a Central North Correctional Centre officer and president of Local 369, was on duty as a guard at the time.

“They were breaking all sorts of things, using them as weapons, barricaded in the entry doors to the wings, making weapons with whatever things they had,” says Jackel.

Jackel says a negotiator was brought in to try and talk the inmates into a peaceful end to the situation, three hours later the intuitions crisis intervention team – a tactical unit – was deployed. Jackel says they shot pepper spray into the unit and the officers went in.

“With a discipline show of force they were able to quell the riot in, corral all 45 inmates,” adds Jackel.

Jackel says the inmates spread shampoo and soap on the floors to make the area slippery. The ministry says there have been no reports of injuries to staff or inmates.

Jun 242015
 

8e744a64-b13b-45a5-9466-a8ae3d2d66fc_ORIGINAL

Vandalised because of their business name
Our enemies – 11/6/2015

A restaurant named “La Mâle Bouffe” was the target of radical feminists who broke one of its windows and covered the neighborhood of Hochelaga in posters denouncing gentrification. 

It was on June 2, ten days before the opening of his restaurant on rue Ontario, that the owner noticed that a large rock had been thrown through a window of his business.

Posters

The vandals also plastered dozens of posters throughout the neighborhood in which the logo of the restaurant, a mustached man with tattoos, is modified into an anarchist woman.

Around the design, it reads: “When gentrification and sexism get on well together. Against a neighbourhood that is ‘clean,’ expensive, and chauvinist. Against the escalation of violence against women. Reclaim our neighbourhoods and resume control of our streets.”

If the phenomenon continues, new business owners will be afraid to set up shop in Hochelaga, believes the owner.

Vandalism in Hochelaga has become a true plague while several businesses on rue Ontario are regularly targeted by vandals opposed to gentrification.

“This year, they stole flower pots from our terrace, but it’s only the beginning of the season. Last year, vandals threw bricks through the window and another time, they painted an anarchy symbol on the facade” denounced the owner of restaurant Le Valois, who prefered to not say his name.

In dozens

For the last two years, more than a dozen acts of vandalism against businesses were reported in Hochelaga.

For example, the windows of Bagatelle bistro and In Vivo as well as Le Chasseur were smashed with bricks.

A bit more than two years ago, the exterieur of William J. Walter was even covered in yellow paint after an anti-capitalist demonstration.

“Someone put paint in a fire extinguisher and sprayed the entirety of the store, it was truly exasperating. They also smashed a window.” recounted the manager of Benjamin Fallourd.