Montréal Contre-information
Montréal Contre-information
Montréal Contre-information

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Heavy Machinery Sabotage (May 2026)

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Jun 092026
 

From BC Counter Info

We are writing this zine as anarchists living in so-called Canada seeking to spread attack against extractive projects of the state and capitalism. We come from an insurrectionary, eco-anarchist, anti-extractivist, and anti-colonial background, and draw inspiration from the methods and tactics employed by eco-saboteurs in the ecological movement in North America through the 1990s and early 2000s. Building off of various monkeywrenching techniques from this era, this zine will focus on updating information around tactics and techniques of sabotage against heavy machinery.

1. Introduction

The goal of our experiment was to find a method of sabotage that would be undetectable by our enemies until much later, long after we were gone and the damage was done. This means, in short, without using incendiary or explosive devices, or any kind of obvious visible destructive techniques. While being undetectable, we wanted to find tactics that would cause the maximum amount of damage throughout the whole system of the machine, causing the longest delays and most expensive continuation of the extractive project. We hoped to find an easily replicable, difficult to trace tactic that could be proliferated, especially at sites where there was not yet widespread attack against the project (so as to keep a low profile and not immediately raise the stakes), or at sites which were already attacked and under surveillance (to allow our friends time to escape without suspicion).

We tested a variety of techniques from the ecological movement, as detailed in Earth First! and ALF/ELF manuals, the Monkeywrenching Handbook, and other online resources (see Resources). We wanted to see if these techniques were still applicable, several decades later, as much of the technology around heavy machinery has changed. We applied as close to a scientific method as we could given the circumstances, wanting to be certain our techniques worked. We wanted to be able to share our research with our comrades of a similar mind so that they could take and use these techniques without having to recreate the same months and years of testing and experimentation.

Our goal ultimately is that these techniques, if successful, would be applied to relevant targets. In the context of Canada, which is and always has been an extractive project, extractivism is essential for the economy, state power, nation building, and the war machine. The heavy machines that do the work are tangible, exposed, expensive, and an attack on them has the potential to set a project back directly and significantly. If we’re lucky, we can destroy the machines before they carve open the earth. As anarchists who are against the destruction of nature and for the destruction of the Canadian state, we ground this technical and practical text in a political theory of anarchist direct action.

Ultimately, the techniques we wanted to experiment with failed, which is valuable to know. And we still think there are valuable things that we learned as part of our experimentation, which we want to offer to our friends and comrades. We want to share this information so others don’t need to reinvent the wheel when researching, and to give a basis for understanding what does or doesn’t work. We also welcome being told what we did wrong, or hearing if others found things that worked.

2. Update of Old Information

To begin our research, we read through known resources. Namely, we looked at Ecodefense: A Field Guide to Monkeywrenching (Third Edition) by Dave Foreman and Bill Haywood. This book, published in 1993, is available online, and has 350 pages of advice, skills and knowledge about direct action and sabotage. We mainly focused on Chapter 5: Vehicles and Heavy equipment.

Unfortunately, a lot of the information found there was somewhat outdated, as the machinery has evolved since the 1990s, hence our need for experimentation and exploration. The logic behind the techniques are still applicable however, and the authors mainly argued for sabotaging the lubricating systems of the heavy machinery, as this is a slow technique that provides a time delay between when the saboteurs attack and when the machine is crippled. From there, we were inspired by the idea of abrasives (carborundum, or silicone carbide) inside the fuel system and oil lubricating system. The manual is not very specific in terms of quantities, and the procurement of the abrasives became the most clear barrier: the abrasives are only found in specific sandblasting industrial shops or in car mechanic shops. Buying it in person in large enough quantities without drawing attention was complex, and we could not figure out how to order it online anonymously, as we always had to order it from very specific retailers that required a lot of company information for the order.

We also looked over the Office of Strategic Services 1944 Simple Sabotage Field Manual, which was the precusor to the CIA. This manual is a primer by the USA forces to encourage European citizen to sabotage their enemies during the Second World War, and must be understood as facilitation of USA control and imperialism. Again, the information here, while hilarious in some sections (specifically when they speak about sabotaging meetings), is mostly outdated. The Monkeywrenching Handbook spoke about “caccolube”, which were used to destroy tanks, but the instructions on how to make it are not found in this manual. With further research, we narrowed down the caccolube recipe to a condom filled with abrasive dropped into the oil tank. The hot fuel melts through the condom and releases the abrasive into the machine’s lubrication system. Unfortunately, in today’s engines, the oil filter blocks the introduction of a filled condom. We did not test this method exactly, but we took the logic of introducing abrasives into the oil tank from this text.

We also read through the ALF Primer, but again, not much information seemed to have been thoroughly tested, and most was repetition of the Monkeywrenching handbook. We will discuss a number of these techniques in this text, going over the pros and cons with what we know and stressing over what we do not know .

Based on these sources and the lack of updated information that applies to our current situation, we began creating our own research into slow methods of destruction, looking mainly at sabotaging the oil lubrication system using bleach and liquid glass.

3. DNA Measures

When playing with any machinery, one must think about the DNA traces left on site and on the machines themselves. This section will go over briefly some key takeaways about DNA safety in the field and will refer to other existing resources.

The No Trace Project (https://www.notrace.how/) is an excellent resource hub for surveillance. The zine DNA You Say? Burn Everything to Burn Longer: A Guide to Leaving No Traces (https://www.notrace.how/resources/download/blabladn/dna-you-say-read.pdf) is the main source of information used. We will not go into detail into the DNA-safe protocol they highlighted, rather we recommend you read the whole zine and then come back to this section to have some useful updates from field testing. We cannot recommend enough the zine, please do read it before adding our tips.

There are three broad areas that you move through while doing an action. The first one is the baseline of your normal life, where it makes sense for you to be and is not linked to doing an action. When you move into the action area, this is the broad space where it is dangerous for you to be seen and recognized. Then there is the target area, where you will be doing your sabotage. Somewhere between the action area and the target area is where you will set up a DNA-safe changing zone. 

During transportation, you are in  your clothes or new clothes (outfit #1), as it is not sketchy for you to be seen there. Outfit #1 is a normal enough outfit that you can be seen in without any security nor surveillance risk. You need to determine where it starts becoming unsafe for you to be seen in the area to determine the threshold for changing into your action clothes. Close to the action area, which can either be before leaving your main transportation, or before getting into the action area, you change into your action clothes (outfit #2), which are non-descript and fully anonymizing (face covered, all skin covered). This outfit #2 is composed of new clothes and shoes that are not your own nor similar to ones you own (and can be bought at a second-hand store to reduce costs). You will then arrive to your DNA-safe zone and change into your DNA-safe clothes (outfit #3). After moving to your target and doing the action, you can return to the DNA-safe zone and change back into outfit #2. You will exit the action area, get into outfit #1 and destroy both outfit #2 and #3 (and outfit #1 if necessary; i.e. if you have a suspicion that you were seen in it in the action area) before returning home.

There is not an exact science to where the DNA-safe changing zone should be, as it varies based on the action site. Some guiding principles would be:

  1. The zone is close enough to the target + that once people are in their DNA-safe getup, they minimize the risk of getting DNA contaminated by moving through the field (i.e. ripping the clothes, hurting themselves);
  2. The zone is far enough that it would be hard to trace back one’s steps from the target to the zone;
  3. The zone is secluded and far from any surveillance infrastructure;
  4. A person can easily scout while the others change;
  5. You can comfortably be in the zone for up to half an hour;
  6. You have scouted the zone and are knowlegeable about it.

We tried using painters suits, which are full white suits that zip up with a hood, leaving the hands and feet outside. These suits are not ideal for actions done in the woods, as the white is a dead visual give-away against the darkness of the night. They are also quite hot, get sweaty fast, and and don’t stretch, so can easily rip (especially if you have a fat ass). 

We suggest instead to get second-hand clothes that are dark and non-descript or of a camouflage suitable for the area. These clothes should be acquired in a way that minimizes your DNA put onto them. To limit DNA transfer, always wear gloves when manipulating them, carefully and quickly put them in plastic bags that are tied by the cashier and then wrap that internal bag with an additional external plastic bag. Essentially, you do not want these clothes to touch you in any way, neither your body nor your hands, nor your breath nor hair. In some second-hand stores, especially huges ones, it is not strange to be wearing gloves to touch clothes. Otherwise, you can just put on your best germophobic acting skills. These clothes will then stay in the double bags until you are at the DNA changing zone at the time of the action.

These clothes should cover your whole body, ideally going over your outfit #2, and be anonymizing in the same way. DNA You Say? covers this in more depth, but our essentials include:

  1. Full body cover (hoodie and pants that will still cover you when you move)
  2. Goggles to stop eyelashes and eyebrow hairs from falling OR use vaseline to stick them to your face and wear safety goggles if necessary for safety
  3. Face mask that fully traps all the air you breath in the mask
  4. Shoe covers that will cover your socks and pants, such as an additional pair of socks you can put around it all or bags. Latex waterproof shoe covers can also be used t minimize footprints however they don’t cover the whole foot and ankle in a way that traps your DNA inside.
  5. Gloves (several pairs)

To know how to change in the zone, please refer to the DNA You Say? zine. Ideally, you will need two if not three people, so one person can scout will the other two are changing. One person is always looking at the other one changing and making sure they aren’t making any DNA mistakes. If they do, pack away the item and take a double. Take your time with the changing, do it in a controlled and methodological way.

The whole goal of the DNA-safe protocol is to minimize the DNA left on site. Practice changing beforehand so it will go without DNA mistakes on the day of action. Between yourselves, based on your threat model, you can decide which DNA mistakes are okay and which mistakes will mean that the action must be terminated. We recommend that no mistakes are made during the DNA changing process, as any mistakes essentially cancels out the usefulness of the process. The DNA-safe protocols only minimize DNA left, but we can never be fully certain that nothing will be left on the site, especially as forensic technology keeps improving. We are by no means forensic data specialists, but from what we have read, any DNA at the action site can be incredibly dangerous. Inform yourself on the essential use of DNA-safe protocols before taking on actions that could result in forensic investigation.

4. Machine safety

After talking about our own safety it is important to consider the safety of the workers using this heavy machinery. They are humans stuck in a destructive system just like us and even if they have shit politics or work in a bad industry it is not a reason to put their lives in danger. As such none of the techniques we propose in this text are dangerous for the next operator. We chose not to put contaminants in fuel as uncontrolled mixing of chemicals which are used in a combustion engine could cause unforeseen emission of gasses or out of control burning while someone is in the cockpit.

We did not try to sabotage the hydraulics of the excavators for similar reasons. Hydraulics are the pressurized liquid inside the machine that enables it to do heavier tasks. For example, it is the hydraulic system that enables the excavator bucket and arm to move and to stay upright. Most of the time, when excavators are off, the bucket is resting on the ground. However, for some bulldozers, telehandlers and motor graders, their buckets or arms are still in the air and are maintained in that position thanks to the hydraulics, even when the machine is turned off. Sabotaging them would mean that the pressure in the hydraulic system is released, leaving the buckets or arms to fall in unpredictable ways. This is very dangerous. Also, if a hole would be made in the hydraulic cables, the potential resulting jet of pressurized oil is able to pierce throught a human body. This would cause instant blood poisoning, which requires going to the nearest hospital and having your blood drained and replaced. Good luck explaining what caused that to the doctors. Despite much research, we do not know how and have not tested how to sabotage the hydraulic systems in a way that is safe for the saboteurs or the workers. Most other guides mentioned arrive at the same conclusions. 

5. How It Works

Machinery can seem very complicated when you open it. Understanding all of it is a whole field of specialization. There is a long list of different machines with different purposes (which you should learn how to differentiate to be able to communicate clearly), but to destroy it we do not need to know every single working part. A broad understanding of the main components is enough to make us efficient at recognizing what we can work with, what we can ignore and what we need to keep away from.

Most heavy machinery is, at its core, a combustion engine plugged to a lot of hydraulics. To function, the engine needs four main components: air, fuel, energy and oil. Each of them have an asisgned system that connects to the engine block and to all of the other systems (hydraulics, transmission, joints, cooling, etc…). These are the main ones because if one of these doesn’t work, neither the engine nor the other systems will work and we will have decomissioned an expensive machine. 

Here’s a simplified diagram to show you how an engine works. This diagram uses official terms which enables you to research more and understand better how any of this works if you are up to it (we strongly recommend it).

The engine will pump a specific amount of fuel and air (which pass through their own filters) inside the cylinders located inside the engine block. This mix will be lit by the spark plug (which is connected to the battery) to create an explosion which pushes the piston down. This action moves the crankshaft and distributes the energy to the transmission and the rest of the machine. The resulting gasses are then taken out of the cylinder towards the exhaust and replaced by a new mix of air and fuel which starts the cycle again. This system needs to be well oiled so it does not break apart or gets overheated as most of it is metal rubbing against metal powered by explosions. The oil gets filtered and distributed through the whole engine by its own system. The specific entrypoints of the oil vary on the specific engine and are therefore not accurate on this diagram.

Usually, on any working site the drivers need to inspect the machinery before using it. Obvious alterations to the systems will be picked up unless the workers don’t do their job (don’t count on that).

6. Different Techniques

Subtle techniques

Air filter

The air system contains some of the easiest parts to access and tinker with. Once we go past the filters we can clog the air intake, and without air, no combustion can take place inside the engine. It is an efficient way to stop the engine, but definitely not to break it. Depending on the action we take once we have access past the filters, the outcome can vary greatly: from instantly stopping the machine, to subtly breaking costly parts. 

The air intake brings the air throught two filters, one inside the other, so rocks and dust can’t enter the engine block. The filters are inside a plastic or metal drum the size of a small trash can¹. On most equipment the filters are near where the air intake is located², otherwise it is usually easy to find the drum as it’s one of the biggest filter in the whole machine. The lid, about the size of a record, is held on with metal clips³. Use a screwdriver to pop the clips open. Always work carefully and methodically, as sometimes they will pop open fast and break skin. Once the lid is open the main filter is exposed⁴, and we can pull it out, exposing the safety filter⁵ which we can also take out with a simple pull, giving us access to the air system.

At this point we can choose what to do. 

  1. Dispose of the filters somewhere. Dust and debris will get in and either clog or eventually wear down the valves and pistons, but only if no one notices that the filters are missing. If workers inspect the machine it will be incredibly obvious that the filters are gone and the machine won’t be started until they are replaced.
  2. Pierce the filters. They are made of plastic and paper, making it easy to do. Dust and depris will eventually get in.
  3. Insert solid contaminants, like rock, sand or silica which will wear down the turbocompressor and the intake valve. It will take a long time to do substantial damage.
  4. Insert liquid contaminants, such as water or expansive foam to clog the air intake and immediately stop the engine from starting.

Tools needed include a screwdriver, your contaminant of choice and (depending on the machine model), and a funnel. Here’s a detailed to-do list on how to put contaminants inside the air system:

  1. Locate the air filter.
  2. Open the lid with pliers/screwdriver.
  3. Take out main filter and safety filter.
  4. Insert your contaminant of choice down the inlet.
  5. Put back the safety filter and the main filter.
  6. Close the lid.
  7. Leave.

We did not test this technique yet.

Oil filter

The oil distribution system is a direct path to some of the most expensive parts of a machine, namely the engine block, pistons and the crankcase. Corrupting its capacity to keep everything well lubricated can break all the most important pieces of the engine all at once, leaving the contractors with no other choice than replacing the whole machine or expensive repair costs. 

In the old documents we researched, the writers present this as a magic bullet that would instantly shut down the machines. Dropping a handfull of abrasive material or even sand in the oil tank, and the machine can’t continue its business as usual. In our experience this is far from the truth – the action is slow and it is hard to confirm its efficiency.

Nonetheless it is clear that adding contaminants that can’t be filtered in the oil distribution system is bad for these giant machines. The oil filters are designed to be more and more efficient at blocking the tiniest of impurities, so we need to find ways to circumvent them. Not an easy task, especially since most of the interesting contaminants (silicon carbide, aluminium oxide, titanium oxide) used by the old timers in the U.S. are really hard to find here in Canada. However, it is possible to enter the oil distribution system if the contaminant we are introducing is a liquid. The filters need to let the oil pass through them for the engine to work, therefore anything with a similar consistency will pass throught the system without issue. 

Another problem to account for if you want to insert contaminants is that the oil filler neck is sometimes hard to find on these machines. Machine grime obscures the indications on the caps and sometimes the indications are just not there to begin with. It is possible to circumvent this problem if we pour the contaminants through the engine oil dipstick, which is usually easier to find and identify. To find the dipstick we often need to climb on the machines and open some of the hoods as every machine has it in a different place. The dipstick is a long metal strip with a small circular handle that fits into a long slender tube¹. It is used to look at the level of oil inside the engine block. Depending on the model there are a bunch of different dipsticks, so its important to find the right one. A good way to find it is to look for the one that is the closest to the engine block². Afterwards the only question is which contaminant is the best for what you want to do.

Here’s a list of some interesting choices for us.

  1. Inserting a mix of engine oil and abrasive material like silicon carbide, aluminium oxide, titanium oxide. The finer, the better. We tried to get access to all these materials without success, as the only way we found to buy it was by direct contact with the producers which was not possible to do anonymously. And even if we could have, individuals buying these materials in small quantities would have been really suspicious and the filters might be too good now to let these contaminants through, therefore we did not test this technique.
  2. Adding anti-freeze to the oil tank. Supposedly, because it can’t compress, it breaks gears inside the transmission system, and as it is non-lubricating it would not protect the parts it is supposed to. We tested this mix inside a 500ml metal bottle with a ratio of 1 part anti-freeze to 4 part oil. After 19 hours the oil became opaque. As the workers typically need to inspect oil before using any machine we felt that this technique would be rapidly discovered and we did not test this technique any further.
  3. Inserting gasoline inside the oil tank. Supposedly gasoline breaks down oil and renders it non-lubricating. We tested this mix inside a metal bottle and while it definitely reacts together (there is visible slow swirls moving in the liquid) it does not seem to render it less lubricating. The test was run for 19 hours in a 500ml bottle with a ratio of 1 part gaoline to 4 part oil. Since it looked inconclusive, we did not test this technique any further.
  4. Inserting water inside the oil tank. As oil floats on top of water, it’s the latter that would be used in the system before the oil and would be useless as a lubricant. This technique seemed like the least efficient of all so we did not test this technique any further.  
  5. Adding bleach to the oil. It breaks down oil and renders it non-lubricating. We tested it but cannot confirm nor disprove that it worked and cannot tell how fast or slow it worked.
  6. Inserting liquid glass inside the oil tank. There is a whole chapter dedicated to liquid glass and how to prepare it. We tested this more extensively.

Tools needed include a clean funnel (with a really slender opening as the dipstick has a really small opening), and bottles of your preferred contaminant. Here’s a detailed to-do list on how to put contaminants inside the oil system:

  1. Find the engine oil filler cap or the engine oil dipstick. 
  2. Open it.
  3. Pour the contaminant. (This step can take a considerable amount of time as some of the contaminants have a thick consistency and pour slowly in a small opening. It took us over 5 minutes for a single machine.)
  4. Slip the dipstick back into place. (This can be tricky as the dipstick is very long and bendy.)
  5. Grab the empty bottles, lids and close the hood.
  6. Leave.
Zerts/Nipples

Every moving joint of the machines must have some type of lubrication to prevent overheating and premature wear out. This lubrication is provided through small openings called zerts or nipples¹. It is theoreticly possible to insert abrasives in these joints and wear the machine out in places where it would be harder to repair or replace. This is also one of these techniques that our outdated sources present as a magic bullet: they would insert the abrasives and the machine would grind to a halt without anyone noticing.

Per experience, this is hard to believe. These zerts are filled with grease using a grease gun, it is a regular maintenance obligation and are therefore constantly refilled with new grease. It is possible (and easy) to push out the old grease withe the new one that is inserted. All of that means that whatever we would be able to put in the zerts would be just as easily removed at the first sign of a problem, probably way earlier than it would become effective. As with the oil filter, the main difficulty with testing this technique was the ordering of the abrasive material. Taking all of this into account we did not test this technique as it seems worthless. We encourage you not to waste your time with this.

Mix and match

As is written in other sections of this text, many liquids in these machines do not react well if they are mixed. Fuel is supposed to break down the lubricating properties of oil, anti-freeze doesn’t compress and can’t be used as lubricant, fuel is worthless as a coolant, etc… Being able to mix the liquids of the machine itself without the need to bring something more to the location is alluring. It has the potential to leave no trace and when a problem would arise, seem very serious as it would indicate major leaking of most of the systems. 

The problem with this technique is finding a way to pump the liquids into another’s tank. We haven’t found any way to do that safely and as such, we did not test this technique.

Non-subtle techniques

Final Drive

The final drive is, in short, the end of the transmission system which brings the engine’s power to the tracks on heavy machinery. The final drive is filed with gears and bearings which all require a lot of oil to function without problem. Without this oil the gears would grind against each other and potentially break if used. As with every other oil, it needs to be changed as part of usual maintenance. The part where it gets interesting is that while usually engine oil (and filters) needs to be changed every 200 hours of work, the final drive’s oil needs to be changed every 800 hours of work. It is more unlikely that the workforce using the machinery will have the necessary oil at hand when working in a remote location, and draining that oil would halt their work quickly. As with every other technique in this section, this would not be subtle. The final drive is filled with approximatively 5 gallons (22.5L) of oil, and draining it (even really carefully) would leave traces, stains or us with a container filled with 5 gallons of oil. Nevertheless, if our plan is just to stop the workers from continuing with business as usual, it is a simple option.

Tools needed include a long and sturdy ratchet and associated sockets. Here’s a simple diagram to help you find the final drive.

Here’s a detailed to-do list on how to drain the final drive:

  1. Find the final drive.
  2. Warm up the final drive by running the excavator a few minutes and position the final drive so the lower drain plug is at the 6 o’clock position and the fill plug at 12 o’clock.
  3. Carefully remove both the top (fill) and bottom (drain) plugs using the ratchet. Take care not to soil yourself with the oil coming out.
  4. Either reinstall the plugs using the ratchet or dispose of them.
Oil Filter

There are easier ways to stop the lubrication of the whole system, but these techniques would be discovered instantly. But if our plan is just to stop the machines, they are good and reliable. We could either remove or pierce the oil filter (or any filter at hand for that matter). Usually, the workers would see in the morning that the filters are missing or broken as the machines are supposed to be inspected every day before work, and they wouldn’t start the machines without replacing the missing parts. Their access to new filters and oil depends entirely on their preparedness, so how effective and long-lasting these techniques depend on this 

Finding the oil filters is an easy task. The filters look like this¹ and are usually close at hand once you open the hoods as they are supposed to be changed regularly. The amount of different filters depends on the type of machinery and the model, but the filters are all identified clearly. (Again, we could also break or steal any filter, but the oil and fuel one are the most important.) Once we have located the filter, we can start working. Removing or piercing the filter will release a huge amount of oil, as the filters are screwed on to the throughlines² and can hold up to two liters of oil. All of this oil is a liability to leave prints and traces everywhere, so as always, be careful.

Removing the filter

Tools needed include a specialised oil filter wrench and a clean plastic bag.

Here’s a detailed to-do list on how to remove the filter:

  1. Find the oil filter. 
  2. Find a secure grip on the filter with the wrench (be mindfull on the oil coming out)
  3. Put the filter in the plastic bag and close it securely.
  4. Leave.
  5. Dispose of the filter or burn it. 
Piercing the filter

Tools needed include a screwdriver, a screwpunch and a hammer.

Here’s a detailed to-do list on how to remove the filter:

  1. Find the oil filter. 
  2. Pierce the filter using the screwdriver and hammer. (Try to punch the hole near the top of the filter, it might sound really loud.)
  3. Leave.
Lock Jamming

Jam door and ignition locks with slivers of wood, and a hard tough cement like “super glue” or silicone rubber sealant.

7. Liquid Glass

While reading around, we stumbled upon “liquid glass”, a solution of sodium silicate, made of sodium hydroxide (NaOH, known as caustic soda or lye) and silicon dioxide (SiO2, known as silica). Silicon dioxide is found in nature as quartz, and is an essential component in making glass. Essentially, this is an aqueous (water-based) solution that when heated transforms the dissolved silica into its hardened state. In theory, this very thick liquid can be poured into the oil engine reservoir, will go to the bottom as it is more dense than oil and remain there inertly until the engine is turned on. Once the engine is on, the high heat would transform it into a hard abrasive, effectivly destroying the engine. 

In 2009, there was a state-run program in the USA called Car Allowance Rebate System or Cash for Clunkers, that would pay-off car owners to trade in their used cars. The program instructed the car dealerships to disable the engine by draining the engine oil, filling it with two quarts (1 quart = 0.95L) of a solution of 40% sodium silicate/60% water and then running it at 2000rpm for at least 7 minutes. Once this was done, the engine was completely disabled. 

Appendix B to Part 599 – Engine Disablement Procedures for the CARS
Engine Disablement Procedures for the CARS Program


THIS PROCEDURE IS NOT TO BE USED BY THE VEHICLE OWNER

Perform the following procedure to disable the vehicle engine.

1. Obtain solution of 40% sodium silicate/60% water. (The Sodium Silicate (SiO2/Na2O) must have a weight ratio of 3.0 or greater.)
2. Drain engine oil for environmentally appropriate disposal.
3. Install the oil drain plug.
4. Since the procedure is intended to render the engine inoperative, drive or move the vehicle to the desired area for disablement.
5. Pour enough solution in the engine through the oil fill for the oil pump to circulate the solution throughout the engine. Start by adding 2 quarts of the solution, which should be sufficient in most cases. CAUTION: Wear goggles and gloves. Appropriate protective clothing should be worn to prevent silicate solution from coming into contact with the skin.
6. Replace the oil fill cap.
7. Start the engine.
8. Run engine at approximately 2000 rpm (for safety reasons do not operate at high rpm) until the engine stops. (Typically the engine will operate for 3 to 7 minutes. As the solution starts to affect engine operation, the operator will have to apply more throttle to keep the engine at 2000 rpm.)
9. Allow the engine to cool for at least 1 hour.
10. With the battery at full charge or with auxiliary power to provide the power of a fully charged battery, attempt to start the engine.
11. If the engine will not operate at idle, the procedure is complete.
12. If the engine will operate at idle, repeat steps 7 through 11 until the engine will no longer idle.
13. Attach a label to the engine that legibly states the following:
This engine is from a vehicle that is part of the Car Allowance Rebate System (CARS). It has significant internal damage caused by operating the engine with a sodium silicate solution (liquid glass) instead of oil.

Excited about this discovery, we set out to make sodium silicate, using this formula:

2NaOH + SiO2 → Na2O∙SiO2 + H2O

To destroy one engine, we found the engine oil capacity of the targetted heavy machinery (by looking up the specs for the precise machine, using Ritchie Specs website), which ranged from 25 to 35L. We went back and forth about the appropriate amount of solution to make. On one hand, we were not going to drain 25 to 35L of engine oil in the wild, as it would contaminate the soil, leave evident traces of tampering for the owners of the machines, and be a complex task to do without getting any on ourselves. We also did not know how full the oil tanks would be and did not want to risk overfilling them. We also needed to balance how much we were able to carry. Based on the Cash for Clunkers program, we remembered that it took 1.8L to disable a car engine, which ranges from 4 to 8L in capacity (ratio of 1/5 to 1/4 solution to engine oil). 

We set out to make 5L of the solution, which would have given us a ratio of 1/5 of solution to engine oil. This amount was large enough to make a difference in the oil, as it would descend to the bottom due to its heavier density, and thus be used first. It was a low enough amount that it would not risk overflowing the oil tank capacity. Could we have made more? Perhaps, and this might be a reason why it did not work.

To make our liquid glass, we followed this ratio of ingredients, which would give us the 40/60 ratio used in the Cash for clunkers program.

    1/4 cup (30g) uncrushed silica + 1/2 cup (118g) water + 20g lye crystals

The silica was found in silica cat litter. The sodium hydroxide was found by buying lye crystals used in soap making. Essentially, both ingredients are normal things to buy and easy to find.

Materials

  • Silica litter bag (roughly one bag at 3.8L, the full amount was not used. It is alright if the silica is colorless and some crystals are colored, they will just dissolved at different speeds)
  • Lye crystals (roughly 1lb or 454g)
  • Water
  • One or several thick plastic containers that one can pour out of and that were made DNA safe beforehand ideally (the solution is also going into an engine hot enough to destroy DNA, so its mainly the filled container that needs to be made DNA-safe afterwards)
  • A source of constant heat, like a small burner or a rice cooker
  • A metallic bowl that can sustain direct heat
  • A metallic mixing spoon

* This method makes roughly 500ml of the solution at a time. Repeat as many times as desired. We found that increasing the amount of silica and lye just made the solution-making time increase, and made it harder for the silica to dissolve.

  1. In a medium heated metallic bowl, mix 1/4 cup of silica with 1/2 cup of water until much of it has dissolved;
  2. SLOWLY add 20g of lye crystals, in roughly 5g intervals as you keep stirring. This will make the solution exothermic, meaning it will bubble and release heat. If you add the lye too fast, the solution will bubble over and risks overflowing.
  3. Keep stirring until the silica has dissolved and you are left with a viscous solution.
  4. Pour the solution into your container, and repeat until you have the total desired quantity.

Make sure to not pour the hot liquid into a plastic bottle or it will melt through the plastic.

Once we had made the solution, we decide to test it directly in the field, which would involve turning on heavy machinery. Before this, we had tried without turning on the machines ourselves and by monitoring the site, but it was often impractical or impossible to watch the site or retrieve a camera from it later. We shifted to a testing model that then involved turning on and running the machines after applying the method. In theory, based on what we had read from blogs about decommissioning car engines, it should take anywhere between 10-30 minutes to hear a result from the running engine of a heavy machine breaking down. Unfortunately, after testing the liquid glass this way, and spending long periods of not-so-subtle time running heaving machinery in the middle of the night, we concluded that the liquid glass method we were trying to employ was ineffective at breaking down the engine. For the bleach, we unfortunately were not able to determine if it had been effective.

There are a lot of variables we were working with:

  • Type of destructive agent (liquid glass or bleach)
  • Quantity and ratio of destructive agent to the engine oil capacity
  • Point of insertion (the engine oil tank)
  • Length of time running the machine

Any adjustment of these variables could have been the magic answer to our question, but we came to the conclusion that the liquid glass method was not effective. The bleach method would require testing in the similar way as the liquid glass, meaning turning on and running the machine for 10-30 minutes until it breaks down.

8. Heavy Machinery Keys

Through much research, we were able to find that the keys for heavy machinery are not unique to the specific machine, rather a CAT/Caterpillar excavator key will work with all CAT/Caterpillar excavators of the same general model. You should bring all the keys that could potentially work on your model, and use them in a DNA and fingerprint safe way. We have acquired keys and have successfully turned on several types of excavators from different companies. 

9. How to Turn on an Excavator

After applying the liquid glass technique (pooring it into the oil tank), we needed to run the machines for a minimum of 15 minutes to test if it worked. The start up instructions can vary by machine, but you can find video tutorials online that detail how to operate most common machinery.

  1. Unlock the driver’s door. The same key should unlock the driver door and start the engine. 
  2. Get into the machine. Only one person will be able to sit inside, but you can leave the door open while starting and running the machine to keep in communication with your team.
  3. Put the safety bar up. This is a lever on the left side of the seat, between the door and the seat, and it needs to be raised to get into the machine and operated. In practice however, we found that on some machines it was the opposite, and on others it didn’t matter whether the bar was raised or not. 
  4. Put on the seatbelt. Some machines will not turn on if the seatbelt is not on.
  5. Start the engine. Insert the key into the key slot and turn it to the start position. When the engine turns over, you can release the key back to the run position.
  6. Observe the inside of the machine’s cab. Check for warning lights. See if you can identify the controls and indicators. Make sure to keep the parking brake engaged. Avoid touching the hydraulic system – this can be extremely dangerous if you don’t know what you’re doing.
  7. Let the machine idle. After a few minutes of warming up, you can increase the speed of the engine using a dial usually identified with rabbit and tortoise icons.

10. Miscellaneous

Some random bits we learnt along the way!

  • Do all your research on Tails! 
  • You can watch YouTube videos anonymously on DuckDuckGo’s video tab
  • There is A LOT of radio interference in quarries and construction sites, due to the change in terrain elevation and the presence of rock/barriers to radiowaves
  • Walkie talkie radios are good, but encrypted DMR radios are way better and the radio range is longer
  • People use quarries for late night parties or for dirt biking. Be careful when you go, you might unexpectedly run into people
  • Faulty machines can sometimes not turn off, even when the key is removed. Look into how to emergency stop your specific heavy machinery: some of them have emergency shut down cables that you need to pull on, or emergency stop buttons.

11. Final Conclusions

Our main takeaway is that doing substantial material damage to heavy machinery in a slow and undetected way is not as easy as old information leads us to believe. We describe in detail many different techniques, with their pros and cons. We have yet to find other techniques that look promising that fit this criteria (slow and undetected). The technique we tried, liquid glass, failed to destroy the machine. The other technique tried, bleach, was inconclusive. We might try it again, and then update this information with our findings. 

We encourage saboteurs to look to other methods of sabotage, namely incendiary devices. These types of techniques are not subtle, however including timers (clocks and electrical relay timers, among other available information) can make them slower to ensure adequate time to get away. 

Another takeaway from this is also that there are a lot of techniques that should work really well to stop the machines instantly without destroying them, which is less dangerous for everyone. These techniques are also faster than everything else, but prove much less permanently destructive.

We encourage others interested in heavy machinery sabotage to fact check and update this information. So far, there is no magic bullet, but we may have found some things that aren’t so good for the machinery. Most of these techniques can be practiced with fairly low stakes, and with minimal tools and machinery knowledge. We encourage the proliferation of more experiments against heavy machinery and towards the destruction of the techno industrial society.

Good luck and have fun!

12. Resources

Refusing Tech-Dystopia: GardaWorld’s AI Camera Tower Toppled in Hochelaga

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Jun 052026
 

Anonymous submission to MTL Counter-info

About a month ago, without any announcement, a large camera tower was placed in the middle of Marche Maisonneuve, Hochelaga. The tower was a new tool of AI camera surveillance developed by the local enemy company GardaWorld. These towers of control are being rolled out all over North America by the thousands by the company’s new subsidiary ECAM. Enraged by the continued encroachment of surveillance technology in our lives and emboldened by a winter full of attacks on cameras in the city, we decided to do something about it.

We went out one night, toppled the tower and destroyed the cameras. We were filled with joy to discover that others had gotten there first, in what was clearly an attempt to burn the tower. ECAM claims that, using AI technology, this tower will alert authorities of suspicious activity before a crime is committed. They clearly failed to do so fast enough.

The tower has since been removed from the square and only scorch marks on pavement remain where it once stood. It’s beautiful. Our only regret is that the tower was tolerated for a whole month. We hope that others, moved by rebellious spirit, don’t leave a single one of these towers standing.

“Because behind every camera are the rich and the powerful, who count on fear to maintain the social peace necessary for their profits”

– From “Why Destroy Cameras”, a poster seen in Hochelaga that we felt inspired by.


CAMOVER

Anarchists Against High-Speed Rail in the Quebec-Windsor Corridor

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May 292026
 

Anonymous submission to North Shore Counter-Info

Click here for a printable PDF

This is a collaborative zine, definitely a work in progress. We (the authors) are anarchists who live in areas that will likely end up on the proposed Alto high-speed rail route in Eastern and Central Ontario. Some of us live rurally and some live in Peterborough, the one small city that will likely have a train stop and will be affected in many ways.

We wrote this for the 2026 Constellation Anarchist Festival in Montreal with the goal of connecting with other anarchists who are thinking about opposing high-speed rail and/or other megaprojects in our region. We also wanted to start a conversation, make other anarchists aware of how sweeping the Alto proposal is, and hear from others who might have ideas about how we should proceed or experiences with similar struggles. People where we live are really fired up about this issue and this text is also just part of our process of figuring out how we as individuals want to engage with the proposed Alto High-Speed Rail project and the various anti-Alto groups and movements that are popping up in our area. We would especially like to hear more about what this opposition looks like in Quebec.

Some parts of this text are more finished than others, and we definitely still have more questions than answers, more research to do and more thinking and analyzing to work on. For now we’ve chosen to focus on a few of the reasons we as anarchists are interested in engaging with this project, and an exploration of who the players are and/or will be in this conflict. We hope to at least start a conversation and connect with others who are thinking about Alto or about whether and how to fight massive projects like it.

Alto plans to run from Toronto to Quebec City, with two route options through eastern Ontario

The Project

In February 2025, then-PM Justin Trudeau announced the Toronto-Quebec City High Speed Rail Project, and established a federal Crown corporation under the name of Alto to own and oversee the project’s “vision and planning.”

Alto is planning to construct ~1000km of electrified track dedicated to passenger trains operating at up to 300 km/hr. At a projected cost of 90 billion dollars, Alto would be the most expensive infrastructure project in Canadian history.

The project will require a 60 m wide tract of land all the way along its route. For reference, this is 2/3 of what is allocated to Highway 401 at its widest point in Southern Ontario.

Stations are only planned for Toronto, Peterborough, Ottawa, Montreal, Laval, Trois Rivières, and Quebec City.

The initial phase of public consultations was completed in April 2026 and a “precise corridor” is expected to be announced in the Fall of 2026. Landowners in South Eastern Ontario have already been notified of exploratory visits to their properties and expropriations could begin next year.

The fenced-off Alto corridor will be 2/3 the size of Highway 401 at its widest point in Toronto

The Cadence Consortium

Alto will be designed, built, operated and maintained by a private consortium calling itself Cadence.

Members include:

  • CDPQ Infra: Lead developer of Cadence, owned by the Quebec’s public pension fund
  • AtkinsRéalis (formerly SNC Lavalin): Large Canadian engineering and construction firm, high-profile scandals tied to the Liberal Party of Canada
  • SNCF Voyageurs – French state-owned operator of the TGV (high speed rail network)
  • Keolis: French public transit operator owned by SNCF and CDPQ
  • SYSTRA: Engineering and consulting firm owned by French rail operators SNCF and RATP
  • Air Canada: Canada’s largest airline with logistical and intermodal integration expertise

Timeline

  • 2022: The Government of Canada announced The High Frequency Rail Project between Toronto and Quebec City, and established a dedicated Crown corporation under the leadership of Via Rail.
  • February 2025: HFR project is converted into high speed rail project and Alto is established.
  • March 2025: Cadence is selected to be Alto’s private partner. Mark Carney becomes Prime Minister, replacing Justin Trudeau.
  • June 2025: Carney Government passes Bill C-5 “One Canadian Economy Act.Part of this bill empowers federal cabinet to designate “projects of national interest” and creates a “Major Projects Office,” intended to fast-track said projects.
  • January-April 2026: First round of public consultations along the possible corridors – this is the first time most people in the affected regions became aware of the project, leading to the first large-scale public campaigns to oppose the project.
  • March 2026: The “High-Speed Rail Network Act” is passed with the federal budget, exempting Alto from certain regulatory processes in order to speed up project approval, and granting Alto extraordinary powers in order to take control of privately-owned land along the corridor.
  • 2029-2030: Targeted start of construction of track section between Ottawa and Montreal, billed as the project’s “test phase.”
  • Early 2040s: Targeted completion of project.

We oppose this project for many reasons both personal and ideological.

Alto would bring immense ecological devastation to forests, wetlands, fields, rivers. It would ruin the soil and water along its route and downstream. All this destruction from now to 2040 when we’re already staring into an abyss of ecological catastrophe.

Alto would be a major attack on local wildlife through disruption of migratory paths, habitat destruction and disturbance.

Alto is a land grab. It represents a massive colonial expansion materially through land expropriation, and likely the expansion of police and surveillance infrastructure along its path. It also represents a new colonial expansion in the realm of hearts-and-minds and culture. High-speed rail has long been posited as an important “nation-building” and “modernizing” project for Canada, and trains have always been an important part of Canada’s expansionism both physically and on the level of the idea of Canada.

Alto would make any small city that gets a stop (currently Peterborough and Trois-Rivières) into commuter cities, accelerating gentrification in those places and making them even less habitable for poor and working people who live there already.

The Major Projects Office

Liberal Carney government announcing Bill C-15

The MPO, headed by former Trans Mountain CEO Dawn Farrell, is a new body created by the Liberal Carney government to designate major infrastructure projects in the “national interest” and push them through quickly (2 year timeline).

Its purpose is to centralize approval authority in order to neutralize resistance to “nation-building” projects and minimize bureaucratic red tape. The MPO signals a decisive shift away from the Trudeau years of apologies, crying and endless sham consultations.

Alto is a very classically Liberal government megaproject: electrification/greenwashing, transit, developer-friendly. Others on the list include a mix of infrastructure required to support other extractivist projects (mining “critical minerals” and transporting oil and gas via pipelines) and green energy projects like large-scale carbon capture and wind farms.

The MPO is meant to make us feel like resisting these projects is impossible. But as we engage with the megaproject in our own backyard, we want to consider the opportunities to connect with and extend solidarity to those affected by the other megaprojects that the state is attempting to ram through.

Ecology

We are already experiencing ecological collapse. Extreme weather, destructive winds, torrential rain followed by drought, massive forest fires. Feedback loops devastate entwined ecologies and produce waves of further devastation. Water is also warming up, becoming too polluted with persistent chemicals, pharmaceuticals and microplastics. Soil is eroding and becoming depleted of nutrients necessary to sustain vegetation, which animals (including humans) depend on. Species are going extinct due to habitats destroyed by the damaging sprawl of colonial, capitalist society and infrastructure.

Within the Left and anarchism, there exists a kind of a green urbanist imaginary: walkable, dense neighbourhoods; green-energy-powered smart cities; accessible public transit; fruit trees lining the streets; cycling infrastructure; the perfect population size to benefit from supply/distribution efficiencies. The green urbanist imaginary is premised on green technocracy, whether grassroots, decentralized, or centralized.

Aside from entrenched culture-war camps, the biggest barrier to liberals, Leftists and anarchists opposing Alto is the misapprehension that it is an eco-friendly megaproject. Some imagine that building politicians and corporate commuters an electrified high-speed train will reduce carbon emissions. But that doesn’t account for the embodied carbon in the massive amounts of concrete required to build the track, the increase in new development spurred by the train, or the increased traffic due to detouring around the walled-off track. Not to mention that accounting for ecological devastation by counting carbon emissions is hopelessly inadequate and bleak.

Beyond that, another lie Alto’s proponents are trying to sell us is that the sparkly green electrified future can be powered by wind and solar. Electrification will require land-grabbing hydroelectric projects or potentially world-ending nuclear power, with its uranium mining and radioactive waste. Hydro and nuclear alike are extremely destructive to Indigenous lands, waterways and communities, in particular. There is nothing “clean” about sacrifice zones for the sake of a high speed train.

Canada

Canada itself is a megaproject. This megaproject is a settler colony founded on the genocide and dispossession of Indigenous Peoples and lands, primarily for the sake of resource extraction. This enclosure and extraction of so-called “natural resources” leaves a trail of social and ecological devastation in its wake. Canada also, like all states, expropriates agency from a mystified or estranged mass “electorate.”

Alto will grab a lot of actual land, a 60 m tract all the way along the Quebec City-Toronto corridor. This is the most densely settled area of Canada as well as home to a number of thriving and fighting Indigenous communities. It’s the historic “heart” of Canada, where business and government live. This corridor is already relatively easy to travel across by bus, train, car or plane. Making it even easier does not fulfill a real need – it’s about ideology.

Alto wants to sell us the idea that the space in between urban centres is empty, that we should feel like the physical world is as frictionless as the online world, that someone in Toronto could be neighbours with someone in Ottawa or Quebec City. That we are not rooted in specific places anymore, that living in one place is a thing of the past and we can actually “live” alongside whomever we “belong” with. The business class of Toronto, Montreal, and Quebec can all be one thing. So, we imagine, can the artists of all of those places, the architects of all of those places, the weirdos and radicals and youth of all of those places. We can think of a friend or a meeting or a project somewhere thousands of kilometers away tonight and be there with them tomorrow morning, home again by dinnertime. That the actual train may be too expensive for most to afford, and that the actual land in between Toronto and Quebec has people living on it already is irrelevant because it’s not about who will actually use the train – likely only the business class! – it’s about selling a story. This is the way with all megaprojects – their proposals sound ridiculous and impractical, so they need myths to prop them up. The actual purpose of the Alto project is the profits that will be generated by its construction.

There is also the matter of myths the state tells about itself. In Canada this has always been a challenge because its claimed land mass is so large. The idea of railroads has always been a major way that Canada sells itself as a coherent, reasonable state. John A. MacDonald’s Canada Pacific Railroad manifested Canada in the minds of many from sea to sea, even when the vast majority of that land was not settled by Europeans or controlled by any government. Alto sells us the idea that Canada is in fact a modern, rational, urban state “like those in Europe” when in reality it is basically still a resource colony, a playground for mining and forestry corporations propped up by the myth of an inclusive, liberal place for settlers to live.

Canada can be experienced as complete or total, but it’s not. Its attempts at totality are always unfulfilled. It’s a project that exists in tension with the resistance it faces. For example, the survival and ongoing resistance of Indigenous Peoples in the context of ongoing genocide. A project as ridiculous as Alto may or may not get built, and the moves people (including anarchists) make to oppose it will be an important determining factor in that.

Commuter Towns and Gentrification

Transportation infrastructure has contributed to rapid gentrification and increasing unaffordability in a lot of towns and cities.

Consider Hamilton, a city that was once relatively affordable, a working-class city, now a desirable location for commuters and totally unaffordable for most people.  Light rail and real estate marketing have brought it into the orbit of Toronto to the extent that we now say GTHA (“Greater Toronto and Hamilton Area”) instead of GTA.

Politicians have been promising for years to connect Peterborough by rail to Toronto. Previously, this was conceived as a Go Train connection that could link commuter workers and travelers to the Lakeshore East line.

Peterborough is a fairly small city that has seen an explosion of homelessness and now dire poverty since 2020. During the pandemic, real estate drastically increased in value as folks with stable incomes and newly-virtualized work responsibilities from big-city Ontario turned their gaze to less densely populated areas with houses for sale a lot cheaper than in the big city. With investment properties, or properties intended to be shared with residential tenants, this put pressure on tenants as well. As real estate increased in value and price, the terms of these mortgages necessitated higher rents to make purchase viable. The new purchasers required vacant possession and the tenants had to go…

At the same time, working people on better-than-nothing wages, folks on social assistance, may have found themselves struggling to meet ends. The province allowed a break for paying rent and a moratorium on evictions. But then the moratorium ended and those months of back-rent became due. There was a proliferation of evictions for arrears, but also landlord’s own-use, subdivision/renovation, etc. Vacancy rates have now increased, meaning that apartments have been freed up, but they are not affordable and homelessness now seems like a permanent feature.

Politicians and capitalists love a rail connection for Peterborough for the very reasons that anarchists and activist types should hate it. It could make Peterborough a viable, green-space tourist destination for GTA folks to spend weekend money. It could also make Peterborough viable for people who are professionally employed in the GTA to commute to work.

The idea of Alto takes this idea and makes it even more threatening because it could make it viable for politicians and professionals who work in Toronto or Ottawa to live in Peterborough and commute. Alto is being compared to VIA Rail, which is not even affordable, and being conceived as a green alternative to jet travel.

Whether it causes local-regional suburban development sprawl, skyrocketing real-estate prices, or gentrification of the rental housing stock, the impact would be a trickle-down of displacement due to unaffordable rents and increasingly unaffordable cost of living generally for those who currently live here. We don’t know who else will be affected in this way yet, and we especially don’t understand if this will have a similar impact in Quebec, but we suspect that any city that got a stop on the train would rapidly become a tourist and commuter city, the next Guelph or Hamilton.

Anti-Alto Forces

In rural Eastern Ontario, where some of us live, opposition to Alto has become a virtual consensus during the last four months of public consultations, almost regardless of political affiliation. Heterogenous Facebook groups have formed in every township, environmental organizations have mobilized their members, demonstrations have occurred in the middle of nowhere, and municipal councils have passed resolutions opposing the project in its current form. In our limited experience living in this region, we have never seen this level of concern or mobilization around any other issue.

No Alto demonstration at a rural intersection in Camden East, Ontario

The primary grievance being aired is definitely centred around landowners (especially farmers) threatened with expropriation. Of course, this makes the movement vulnerable to capture by the Conservative Party and/or the far right.

There is also a significant bloc of people who are primarily motivated by environmental concerns about impacts to land, water and wildlife. While these concerns better align with an anarchist position against Alto, established environmental groups (even grassroots ones) are more vulnerable to pacification through the false promises of “consultation” and other “official channels.”

There are also various NIMBY groups pushing alternate routes, speeds or plans. For example the “Coalition For Better Rail” is advocating for a route along the 401 corridor, potentially with more stops to “serve” more cities. The City of Kingston is calling for a similar plan because they would like a stop in their municipality. Alto has said that such a route is not possible and is not being considered.

Tractor demonstration in Chute a Blondeau

The Rural-Urban Divide and the Far Right

It’s no accident that this project would cost 10s of thousands of dollars per Canadian citizen and yet benefit only a fraction of the population of 3-4 cities along the Quebec-Windsor corridor. The urban-rural divide and the regional “alienation” experienced by Canadians outside of that corridor are some of the oldest stories in Canadian politics. Since its inception, Canada has been a struggle by elites from Quebec, Montreal, Ottawa and Toronto to keep the rural people in between them and in the vast “rest of the country” looking and acting like willing participants in the story of Canada so that the resources they live alongside and on top of can continue to be extracted. That this is now a talking point of the political right and Alberta oil enthusiasts does not make it any less true. In fact, the Canadian nation-building/resource-extracting machine has long benefited from the idea that it is urban and its opponents are rural, conservative and backward.

Liberal elites from Ontario and Quebec” are both the strawman political opponent of Conservative movements past and present and the actual people behind the Alto project. Unfortunately for us, this makes opposition to the project appear to be the natural domain of Conservatives, and especially of what remains of the populist, libertarian and proto-fascist movements and communities that emerged during the first few years of the COVID-19 pandemic. These people are experiencing something that many anarchists and radicals know well, the emptiness felt in the years after a movement peak. They are itching for something to do, disillusioned by/bored of the idea that backing Pierre Poillievre’s Conservative Party is the right thing to do next, excited to use newly-gained organizing skills learned during the convoy movement, fired up about land rights and opposition to land expropriation in general, and pissed off already at the current government, which is championing the Alto project. Many of them also live in Eastern and Central Ontario, where the convoy movement was strong, and are rural landowners who stand to gain absolutely nothing, and in some cases actually lose their own land to Alto.

The so-called Freedom Convoy against COVID mandates peaked in Winter 2022

Of course there are liberals and leftists in rural Canada, even in the whitest communities. There are longtime land-owning families who don’t fit the stereotype of rural conservatism and there are more recent transplants from cities who now suddenly care about protecting rural land because they live there. There are many environmentalists who live there because they love nature or have come to love nature because they live there. But there are also a lot of conservatives, because a lot of them are reactionary landowners and a lot of them see that Liberals and the mainstream left in Canada only care about the interests of people in the largest cities. The push for high-speed rail and the constant talk about “electoral reform,” which would take voting power away from the rural right and put it in the hands of Canada’s urban (presumed liberal) majority are two of the promises that best demonstrate the Liberal Party’s total lack of interest in gaining back rural voters. They’ve literally been abandoned by the Liberal Party and often by urban progressive movements too, and now it looks like high-speed rail, which for a long time looked like a total pipe dream thrown around more to signal liberal values than to actually build any train tracks, might actually get built in their back yards. Conspiracy theories about 15-minute cities being fed to Conservatives and the vaccine-hesitant by Meta’s algorithms aren’t helping either.

Land ownership is a terrible basis for a political identity. The land does not and should not actually belong to white settlers and it’s not surprising that calls for governments to “back off my land” are left to the political right. But neither does small-scale land-ownership by farmers and other rural residents of this type make someone “the enemy.” Their identities are neither the problem nor the solution, and their desire to not have the land they live and farm on expropriated for a train to rush business travellers from Toronto to Montreal is valid. The political right has expanded its base in Canada in ways that 6 years ago seemed unimaginable to many of us, and as people who are also settlers and also live in these areas it does not make sense for us to abandon the entire context in which we live simply because the people there are more conservative than liberal. To do so will only help the Trumpist, populist and proto-fascist project that currently occupies many of our opposition movements. We would suggest that Liberals who have the capital and capacity to actually build megaprojects are greater enemies than misguided rural conservatives and the rank-and-file of the convoy movement anyway. Plus the train is a stupid idea and it must be possible to oppose it on our own terms, and perhaps connect with new friends and neighbours who can still be nudged away from the myth that they have to identify with conservative politics if they wish to continue living where they live.

Closing Thoughts, Open Questions

One of the main question we’re asking ourselves as anarchists is to what extent should we channel our energies into engaging and intervening with the existing opposition vs. developing a parallel struggle with other anarchists and radicals.

If we do engage with citizen or environmental groups, what can lead to more solidaristic and liberatory positions and projects? For example, linking Alto to other megaprojects being resisted by indigenous land defenders, framing the project as extractivism, etc.

What will happen to properties targeted for expropriation? If they are unsellable/removed from capitalist circulation or speculatively purchased by Alto and sit vacant for years, what opportunities might that present for us?

What have other anarchist struggles against HSR looked like around the world? How can we learn from those struggles while acknowledging very different contexts?

What did resistance look like to other very large government projects in the same regions, like Highway 401, Mirabel airport, the Trent-Severn Waterway, the Saint Lawrence Seaway…

How can we keep track of, if not join, existing opposition movements, both to see when they have potential and join in and to keep tabs on the fascists and populists who are definitely treating this as an opportunity?

How can we best counter progressive urbanists and techno-utopians who are supporting the train on grounds that may appear “of the left”?

The authors can be reached at friction@riseup.net

People have been fighting a high speed rail line in Italy’s Susa Valley for more than three decades.

The Current Situation Of The Far Right In Québec In 2026

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May 292026
 

From Montréal Antifasciste

This text was produced by the Montréal Antifasciste Collective and printed in zine format to be distributed for a voluntary contribution at the Constellation Anarchist Festival in Montréal on May 16 and 17, 2026.

Update—a Summary to This Point…

Three years have passed since the last report outlining the state of the far- right was released by Montréal Antifasciste in the spring of 2023. To put it mildly, the situation has not improved, either in Québec or elsewhere. For the most part, history has continued to move in the wrong direction.

On the international stage, Russia’s war of aggression is bogged down in Ukraine; the Israeli government, controlled by the country’s most fanatical elements, has carried out a genocide in full view of the entire world, taking advantage of the active complicity of the United States and the pitiful inaction of the rest of the Western world; seventy-seven million Americans re-elected a fascist pedophile rapist as president, plunging their country and the entire world into a state of chronic instability, of which the brutal Israeli-American aggression in Iran and Lebanon is merely the most recent grotesque manifestation. At the same time, the caste of technofascist oligarchs has tightened its grip on the instruments of algorithmic capitalism, including “artificial intelligence,” the consequences of which are impossible to predict.

Almost everywhere, far-right political movements have continued to gain ground, including the Rassemblement national (RN) in France, Reform UK in the United Kingdom, and the AfD in Germany. Giorgia Meloni’s “post-fascist” government is firmly in control in Italy. The chainsaw-wielding nutjob, Javier Milei, was elected on an ultra-neoliberal platform in Argentina. In India, the Hindu supremacist Narendra Modi has been in power for over a decade. And on it goes.

The far right is not on the verge of power in Canada or Québec, but its influence is nonetheless clearly felt in both the political arena and mainstream culture, including across the media landscape—notably on Radio X and in the Québecor media group—while militant “alternative” media outlets are proliferating online.

At the federal level, Pierre Poilièvre’s national-populist gambit backfired in the wake of Donald Trump’s election in the United States. The Canadian electorate opted for a safe bet by re-electing the Liberal Party, now led by a career banker presenting himself as the savior of the people in the face of the Trumpist threat. Since coming to power, however, Mark Carney has consistently confirmed the resolutely conservative nature of his government, as evidenced by the series of defectors from the Conservative Party of Canada, who delivered him a parliamentary majority. At the grassroots level, white supremacist movements are more numerous and better organized in English Canada than they have been in at least a generation, with the proliferation of “nationalist” organizations, including Diagolon, the Second Sons, and the neo-Nazi network of Active Clubs.

In 2023, we observed that small-scale far-right groups (Atalante Québec, Fédération des Québécois de souche, La Meute, Storm Alliance, Soldiers of Odin, etc.) were on the decline in Québec, but that, on the other hand—or, more precisely, because—many of the ideas put forward by the far right regarding immigration and identity were being echoed increasingly explicitly in the rhetoric of the Coalition Avenir Québec (CAQ) government and the opposition Parti Québécois (PQ), as well as in the commentary of certain media outlets. This major trend, which reflects a “cultural” consolidation of the conservative nationalist bloc—coupled with a constant and sustained demonization of progressive ideas—has not abated but has, in fact, proliferated.

Éric Duhaime’s Parti conservateur du Québec, for its part, espouses a reactionary conservatism focused primarily on dismantling public services and preserving the material privileges of a middle class preoccupied with its own narrow interests. Using “autonomist” arguments, it advances ethnic and identitarian nationalist positions, with a particularly Islamophobic bias. This is often done in the name of the secular majority, demanding that this majority’s will take precedence in the name of a democracy that tramples minority rights, using the infamous notwithstanding clause if necessary.

The visible—and completely mainstream—face of this far right is the conservative/reactionary identitarian nationalism embodied by figures like Mathieu Bock-Côté (MBC). Bock-Côté has had considerable influence with the CAQ government throughout its two terms and will likely continue to influence any potential PQ government. He and others like him flood the newspapers and television programs of the Québecor group with a steady stream of petty editorializing that blames immigration for all the ills that are objectively attributable to the decisions of the political class over the past few decades, repeating like a mantra that Québec has exceeded its “capacity to welcome” immigrants.

Immediately below the surface—on social media platforms, in podcasts, and in private chat rooms—this (putatively) civic and liberal brand of conservative nationalism takes on a more belligerent form, morphing into ethnic nationalism tinged with xenophobia, Islamophobia, anti-LGBTQ+ sentiment, anti-feminism, and increasingly explicit white supremacist views.

At the risk of repeating ourselves, it is, as a result, best not to view the far right as a monolithic bloc with clearly defined boundaries but, rather, as a heterogeneous ecosystem within which a spectrum of radicalism exists.

The chic and fashionable conservative nationalism of the carefully coiffed MBC and his followers spills over into ethnic nationalism (ethnonationalism), which almost always includes an element of “scientific racism,” leading it to feed into various forms of bona fide fascism, including, in extreme cases, neo-Nazism and accelerationist nihilism with genocidal tendencies. It is important to understand that all of these categories exist in one form or another in Québec, that there is a significant degree of overlap among them, and that it is impossible to predict the extent to which any one of them might grow at any point or the speed at which that growth might occur.

As a gateway, the “youth” organization Nouvelle Alliance (NA) now represents the identitarian nationalist/ethnic faction: an extension of the rhetoric of MBC and others like him, largely stripped of its worst verbal excesses. This does not prevent its activists from regularly pushing the limits of what is acceptable, with repeated references to “migration overload” and other euphemisms or dog whistles that implicitly echo the “great replacement” conspiracy theory. NA openly advocates for a national priority (or “preference”) based on the defense of the interests of the historical French-Canadian majority, projecting in its propaganda a retrofuturistic image of an idealized independent Québec, where this majority can impose its cultural will and, above all, its ethnodemographic dominance unchallenged. In this context, immigration is de facto presented as a threat to the survival of the French-Canadian nation.

This brings us to the “alternative news” project Nomos-TV and the online community that has formed around its main hosts. Proudly ethnonationalist and very often openly racist (see the Montréal Antifasciste article exposing the violent language used in its private forum), the Nomos project serves, in a certain sense, as a conduit between the various factions of the local far right. Its primary host, Alexandre Cormier-Denis (see the article Montréal Antifasciste dedicated to him and excerpts about him below), is undoubtedly an heir to the neofascist tradition that, since the 1970s, has worked to culturally rehabilitate historical far-right themes. This tradition adopts a so-called “metapolitical” approach, with a view to eventually seizing political power. Is it necessary to point out that this is precisely the dynamic we have been witnessing at an accelerated rate for several years now in Europe, the United States, and even here at home?

Acting as useful idiots, many public figures choose let this project profit from their renown, even inviting the hosts onto their platforms. This is particularly true of Radio X in Québec City, where Nomos-TV’s Philippe Plamondon and Sébastien de Crèvecoeur host a show, of Richard Martineau, who regularly shares their propaganda on his social media, and of Benoît Dutrizac, who has invited individuals clearly associated with the far right—including Alexandre Cormier-Denis—onto his QUB Radio show.

There is also a whole constellation of influencers, “alternative” media outlets, and lesser-known podcasters who are carving out a place for themselves in this ecosystem and constantly feeding into Islamophobic, xenophobic, and transphobic echo chambers. The combined influence of all of these actors is helping to significantly expand the far-right sphere, amplifying the voices of its most strident spokespeople, and driving this movement forward to the point where many claim they are winning the “battle of ideas” against the left.

Coming full circle, based on a cynical calculation, some politicians no longer hesitate to court the segment of the electorate that is influenced by the far right. This is particularly true of Paul Saint-Pierre Plamondon, who agreed to a Rebel News interview in April (see the relevant excerpt below). Even former members of the National Assembly and ministers from his own party secretly worry that their leader maintains “a troubling ideological closeness to Mathieu Bock-Côté,” according to Québec political analyst Michel David.

Finally, on the fringes of this toxic ecosystem, we find groups like the Frontenac Active Club, which openly espouses white supremacy and shamelessly revels in neo-Nazi ideology. The Active Clubs, like the White Lives Matter network that preceded them, as well as the entire constellation of Canadian “nationalist” groupuscules, e.g., Second Sons, Diagolon, and the Loyalist Pioneers, clearly fit into a continuum of North American neo-Nazism (see, for example, the Patriot Front). These groups combine bonehead codes (white nationalism 1) with those of the alt-right (white nationalism 2) and certain elements of European identitarianism, similar in style to the now-defunct Atalante Québec groupuscule, which was linked to the so-called “revolutionary nationalist” tradition.

The ideas and values of the far right are so widespread today that it is impossible for us to cover everything in detail. We could, for example, have discussed at length Romain Gagnon (eng.), a racist and masculinist author and the vice-president of the Sceptiques du Québec, for whom he writes articles denouncing women wearing the hijab and the alleged Islamic “ideological entryism” within the Ordre des ingénieurs du Québec. The Sceptiques du Québec’s intolerance toward trans identities is so severe that the association was expelled in 2022 from the Fédération des Initiatives pour le Développement de l’Esprit critique et du Scepticisme Scientifique.

Without necessarily labeling these groups as “far right,” one can still observe strong tensions and intolerance toward trans people and Muslim communities within the feminist collective Pour le droit des femmes (PDF) and the Réseau éducation, sexe et identité (RÉSI), for example. Nonetheless, both these groups present themselves as progressive.

As this introduction suggests, precision and distinctions matter, and as anti-fascist activists committed to convincing as many people as possible of the reality of the danger, we would not be doing ourselves any favors by oversimplifying a complex reality or by lumping all these different actors together in an unnuanced way. In our view, it is counterproductive, for example, to label a conservative nationalist a “Nazi” as a shorthand, because this does not correspond to reality and risks blunting the semantic force of both concepts, as well as undermining the impact of our actions. Therefore, we encourage our supporters to be discerning and precise when discussing the far-right ecosystem. This is part of our goal in producing this overview.

What follows serves both as an update—three years after the publication of our last report on the state of the far right—and as an overview of the current militant far right in Québec. Furthermore, this text aims to analyze the various manifestations and repercussions of far-right themes in political circles, media commentary, and the online ideological and propaganda ecosystem.

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An Assessment of the CAQ and Nationalist Rhetoric

The shift toward identitarian politics among a segment of Québec’s political class is nothing new. As many people see it,[i] the pro-independence movement began moving in an identitarian direction immediately following the defeat of the 1995 referendum, a trend that accelerated in the 2000s with the “reasonable accommodation” crisis, stoked for electoral gains made by Mario Dumont and the Action démocratique du Québec (ADQ), and which continued with the “Québec Charter of Values” initiative led by Bernard Drainville, then a minister in the Parti Québécois government. This shift from a more civic nationalism (“anyone who lives in Québec is a Québécois”) to a primarily ethnic nationalism (“we,” the majority of French-Canadian origin, versus “them,” the minorities) was confirmed with the victory of the Coalition Avenir Québec (CAQ) and the implementation of its legislative agenda, which intentionally undermined a number of established rights and freedoms.

We have already demonstrated how the CAQ brought La Meute’s demands into government: this has been evident throughout its two terms in office, with the lowering of immigration thresholds and the manufactured panic over “integration capacity,” the demagogic insistence on the risks immigration allegedly poses to Québec’s social cohesion and identity, the introduction of new integration requirements, and the targeted discrimination against religious minorities under the guise of a distorted and grossly instrumentalized form of secularism through Bill 21, followed by Bill 94. For the government, every problem is seen to have a single cause: immigration. The housing crisis: immigration. Problems in schools: immigration. Sexism in Québec: immigration. Whatever it is: immigration. Is it any wonder that during the party leadership race Bernard Drainville openly referred to the “national preference,” a discriminatory concept lifted straight from the French far-right playbook? And then we have the ongoing neoliberal dismantling of social supports and the CAQ’s increasingly unabashed use of authoritarian tactics to impose its rancid agenda, particularly the use of the notwithstanding clause at the expense of fundamental individual rights.

Thanks to the constant manipulation of public opinion by certain mainstream media outlets (more on this later), and following the CAQ’s apparent successes in this regard, the issue of identity has become so central that it now often takes precedence over fundamental economic issues and largely determines the tone of debates and the direction of the parties as the next election cycle approaches. Québec’s political class in 2026 is caught up in a race to the bottom, namely, who will be the most nationalist and, among the nationalists, who will be the most reactionary. This debate completely overshadows a large number of issues of major importance for the future of the nation in question.

Of all the politicians involved in this race to the bottom, the leader of the Parti Québécois (PQ), Paul Saint-Pierre-Plamondon (PSPP), is perhaps the least subtle and the most irritating. He, who just a few years before taking the party’s helm was still extolling the virtues of openness and inclusion, has done a complete about-face and in his thirst for power is now openly courting the far-right vote. Why hold back from being racist if that’s the way to become the premier? For example, he knew exactly what he was doing when he granted an in-depth interview to Rebel News and, a few days later, when he answered a question from Léo Dupire, the spokesperson for Québec Fier (a close associate of the Parti conservateur du Québec), during a town hall hosted by the Centre for Israel and Jewish Affairs (CIJA), squawking about the threat that “brotherhoodism” (in reference to Egypt’s Muslim Brotherhood) poses to Québec. This delusion is straight out of the European far-right playbook, which didn’t give Le Devoir columnist and former PQ leader Jean-François Lisée a moment of pause when he echoed it shortly afterward to justify PSPP’s questionable remarks. PSPP’s recent positions and increasingly strident rhetoric betray his intention to scrape together votes from disillusioned right-wingers for whom the CAQ has not gone far enough on anti-immigration policies, Islamophobia, and all-out anti-wokeness. The PQ continues to promise a referendum on independence during its first term if elected, but one has to wonder what a sovereign Québec would look like under this leadership.

The race to succeed François Legault as leader of the CAQ made the tension within the party between its identitarian nationalist wing—embodied by Bernard Drainville—and its more moderate “autonomist” wing, which is focussed on a neoliberal economic agenda, more starkly obvious. The latter camp won the race, but it would be naive to believe that Christine Fréchette and her inner circle will cede identitarian rhetoric to the PQ during the election campaign, especially since Drainville, who, it is said, “has many supporters among the political staff,” still exercises significant influence within the party.

As for Éric Duhaime’s Parti conservateur du Québec (PCQ)—the only party that the mainstream media regularly describes as “right-wing”—it appears that after cracking down on the nationalist faction within its own ranks, it is now working to challenge the CAQ’s “autonomist” line by focussing on consolidating the support of its “libertarian” base in the Québec City region as the elections approach, rather than engaging openly in an identitarian bidding war. It is worth noting that the PCQ entered the Québec National Assembly with its April 2026 recruitment of Maïté Blanchette Vézina, a former CAQ member who defected to sit as an independent MNA.

In any case, the upcoming election cycle seems guaranteed to be an unparalleled shitshow, from which the far right is likely to emerge stronger—at the very least in terms of visibility and the hearts and minds battle being waged by its leading ideologues.

Mathieu Bock-Côté and Conservative Nationalism

Mathieu Bock-Côté (MBC), whose stock-in-trade has long been to slander Islam, immigration, “neo-feminists,” and transgender people, has continued his drift toward fascism, notably by publishing a new book last year (Les deux Occidents, 2025) to denounce—once again—the diabolical “diversity regime.” In it, he criticizes liberal states like France, which he compares, without a hint of irony, to the totalitarian system of the USSR—a claim he had already made in his previous book, Le totalitarisme sans le goulag (2023), but which he reiterates in his recent book with even greater vitriol and hyperbole.

He also champions the authoritarianism of Trumpism, which he claims reflects the aspirations of “real” people. As such, this pompous socialite continues to present himself as a “dissident” and tirelessly sings the same song he’s been singing for nearly thirty years: the far right simply does not exist (his critics, he claims, would be incapable of defining it) and labeling someone as such serves no other purpose than to disqualify them from the public sphere using dishonest means.

In the same vein, he defended a large xenophobic rally in Britain in September 2025 organized by the British activist Tommy Robinson, at which Éric Zemmour (who served as a mentor to MBC in the French media landscape) was invited to speak. According to MBC, none of this has anything to do with the far right, because the good people of England were simply defending their identity. He went as far as to say, “There was nothing shameful about the London demonstration. Linking it to the ‘far right’ is nothing but a smear tactic.” Yet even the media outlets he collaborates with in Québec—Journal de Montréal and TVA—and in France—CNews and Le Figaro—describe Tommy Robinson as a “far-right” activist!

To fully grasp MBC’s mindset, it is also worth recalling his defense of Nigel Farage, a British far-right politician who led the UK Independence Party (UKIP) and is now the head of Reform UK. According to Mathieu Bock-Côté, he is “a thoroughly honorable man whom it is scandalous to label as far-right; he was a major player in the long campaign for Brexit and the restoration of British sovereignty. . . . A true orator, a man of culture, witty and eloquent, a combative activist with unshakable convictions, he has succeeded in transforming the public debate.” However, the Guardian revealed in March 2026 that this “utterly honorable man” agreed to record videos in support of the actions of leaders of the Canadian white supremacist group Diagolon, including its “Road Rage Terror Tour,” and did so for pay.

While he insists on repeating that one must never, under any circumstances, associate anyone with the far right—a so-called “phantom category”—Mathieu Bock-Côté, for his part, has no qualms about regularly labeling “antifas” as “ultra-leftists” and ultra-violent (and apparently very wealthy) “psychological wrecks,” even referring to them as the “true fascists,” echoing a phrase whose profound absurdity has not prevented it from becoming a ubiquitous cliché in reactionary circles. As many others have noted before us: part of MBC’s modus operandi consists precisely in he himself doing what he constantly criticizes his opponents of doing.

Bock-Côté regularly promotes leaders of the French far right, e.g., Éric Zemmour and Marion Maréchal Le Pen (with whom he was recently spotted at a chic Paris restaurant). It’s worth noting that he is not only the darling of billionaire mass media owners but also the favorite of far-right magazines, appearing, for example, on the cover of the January 2026 issue of the magazine Éléments: Pour la civilisation européenne, founded by Alain de Benoist and described as a journal of the “Nouvelle Droite,” now closely aligned with the Nouvelle Librairie, a far-right establishment based in Paris.

MBC is also grooming the next generation of leaders, of whom Étienne-Alexandre Beauregard (ÉAB) is undoubtedly the most prominent figure after Philippe Lorange. Notably, MBC invited ÉAB to promote his book on “the collapse of Western civilization” (due to left-wing values, of course) on his show on CNews in October 2025. He also had the opportunity to be interviewed, during the same tour of France, by far-right newspapers such as Frontières and Causeur. In Québec, ÉAB also served as François Legault’s speechwriter for several years. Notably, he was recently invited by the PQ committee at Laval University to speak at a conference “on the Québec nation.”

There can be no doubt that MBC and his protégé have influenced the CAQ’s policies and that, as a result, the conservative nationalist trend represented by Bock-Côté and Beauregard—which has one foot in authoritarian liberalism and the other in the far right—has left its mark on Québec’s political culture. It is undoubtedly partly this political rift—or at least this ideological landscape—that opened the way for the emergence of Nouvelle Alliance.

Nouvelle Alliance and Company

Over the years, we have published a number of articles and commentaries about the identitarian nationalist groupuscule Nouvelle Alliance (NA), which also received some media attention in the spring of 2025. In May 2024, we described NA as “separatist, ultranationalist political organization” whose founding members were former members of the “now defunct” groupuscule the Front canadien-français (FCF), “a faithful emulator of Québec’s fascist ultra-Catholic circles.”

In the same article we wrote:

“a quick examination of their social media platforms . . . reveals a very large number of sympathizers (groups and individuals) identified with the far right, displaying, for example, symbols of fascism, European identitarian currents, ultranationalism or white nationalism, the alt-right, etc.”

Although it remains a presence in Québec, Nouvelle Alliance has not experienced significant growth over the past three years, and it appears to be more or less stable at around fifty members and close supporters. Its leadership has, however, worked very hard to develop a coherent platform and to strengthen the group’s base of support.

Once or twice a year, NA launches a recruitment campaign, which largely takes the form of putting up posters in several cities—Montréal, Québec City, Sherbrooke, Saint-Jean-sur-Richelieu, Valleyfield, etc.—mostly around CEGEPs and universities. Since anti-fascist groups have organized in opposition to NA in recent years, these posters never stay up for very long and are only useful to the organization insofar as photos of its activists “in action” can be shared online.

It should be noted that while the Montréal chapter of NA is theoretically the largest, few members actually live in the city or in downtown neighborhoods, which are very hostile toward them.

An Increasingly Unapologetic Alignment with the Right

Presented at its founding as a sort of Frankenstein’s monster of a coalition of separatists from across the political spectrum (the famous “neither right nor left but nationalist”), the organization gradually abandoned this stance, finally admitting in 2025—during François Gervais’s appearance on Alexandre Cormier-Denis’s podcast—that this was merely a façade, and that NA was, in fact, positioned on the far right of the political spectrum.

In the same vein, Gervais gave a very lengthy interview—in the form of a manifesto—to the magazine Le Harfang for the final issue of this propaganda organ of the now-defunct Fédération des Québécois de souche (FQS). It should be noted that this organization was founded in 2007 by neo-Nazis and later rebranded itself as an umbrella group for all factions of the far right in Québec.

Nouvelle Alliance organized a public event at the office of Société Saint-Jean Baptiste in Trois-Rivières in September 2025, featuring guest speakers David Leroux, an illiberal essayist (and avowed admirer of Carl Schmitt and Julius Evola) particularly concerned with rehabilitating the term “fascism,” and François Dumas, who in the 1990s led the Cercle Jeune Nation, a far-right think tank inspired by the French Nouvelle Droite that has served as a model for both the Fédération des Québécois de souche and the current generation of ethnonationalist fascists, key among them Alexandre Cormier-Denis. It should also be noted that Le Harfang’s Telegram channel now serves exclusively as a platform for posts from the Jeune Nation blog.

The Cult of the Leader

Future anti-fascist mobilizations need to pay attention to François Gervais’s role as the supreme leader of his organization—it was his brainchild, and he reportedly funds out of his own pocket. Several former members of Nouvelle Alliance have confided in us: it seems that a cult of the leader is taken to the extreme within NA. This is a fairly common trait for this type of group, which favours a strict hierarchy (La Meute was another example).

The Sovereigntist Cordon Sanitaire

The various factors mentioned above undoubtedly played a key role in precipitating NA’s isolation within the sovereigntist movement. Its increasingly overt far-right positions, combined with its leader’s (or, by extension, its executive committee’s) obvious ideological rigidity, as well as the efforts of anti-fascists, have led to a number of doors slamming in NA’s face.

  • On May 19, 2025, activists from the Nouvelle Alliance were prevented from gathering for their Journée des patriotes rally at the Dollard des Ormeaux statue in Lafontaine Park in Montréal. Beginning early in the morning, a “People’s Festival against Fascism,” organized by an ad hoc group that would soon come together under the banner of the Front antifasciste populaire, drew more than three hundred people and occupied the area all morning.
  • That same afternoon, OUI Québec and the Société Saint-Jean-Baptiste informed NA that its contingent would not be welcome at the traditional parade starting at Carré Saint-Louis. The fifty or so NA members and supporters tried to join it anyway but were prevented from doing so by an impromptu anti-fascist security detail, after which they were kept at a distance by the police.
  • On September 20, 2025, NA made another attempt, this time announcing a demonstration beginning at the Jeanne d’Arc statue in Québec City. To no avail, as the fifty or so activists and supporters were surrounded and besieged by approximately two hundred left-wing sovereigntists and anti-fascists. NA was blocked and never left its starting point, and its members were reluctantly forced to beat a retreat.
  • On October 25, 2025, NA was again clearly excluded when OUI Québec organized a demonstration to celebrate the thirtieth anniversary of the 1995 referendum. This time, the official call to demonstrate stated: “In accordance with Québec’s fundamental values—gender equality, secularism, and civic nationalism—we affirm that individuals affiliated with ethnic nationalist, religious fundamentalist, royalist, or misogynist organizations will not be welcome at the activities or on governing bodies of the Société Saint-Jean-Baptiste de Montréal or OUI Québec.”
  • The day before the demonstration, posters targeting the leadership of OUI Québec were put up around Carré Saint-Louis and signed by “La Flèche Nationale,” the one-man groupuscule of a certain Vincent Lewis, a crackpot who latched onto Nouvelle Alliance and regularly sends letters to left-wing figures revoking their Québec citizenship in anticipation of Québec’s independence. He lives in a fantasy world.

Following this series of setbacks to their mobilizing efforts, in March 2026, NA retreated to Beloeil to launch its new magazine Le Franc-Renard. This “public” event was held under tight security, with attendees required to register and provide their name and phone number and even some form of ID! Unfortunately for them, anti-fascists located the venue, and the restaurant owner kicked them out when he was informed of the true nature of the event. NA members were forced to retreat in disgrace and quietly relocate to another establishment, providing yet another great opportunity to snap photos of them.

ASLN and Billy Savoie

When it moved to the far right, NA needed a “left wing” to save face and maintain its false “neither-nor” posture. In 2025, the organization began to show signs of a rapprochement with the Action socialiste de libération nationale (ASLN). This is the former Communist Party of Québec (PCQ), which been taken over in an ideological coup led by two individuals, Sébastien Paquette and the now infamous Billy Savoie, to whom we dedicated an article in October 2025. Embarking on a more or less overt shift toward National Bolshevism, these two “brown shirts” (that is the color they chose for their cringe-worthy scout uniform, adorned with a logo combining a fleur-de-lis and an AK-47 assault rifle) took control of the organization and expelled all dissenting voices. Meanwhile, a faction of the organization that remained loyal to left-wing ideals eventually coalesced around the newspaper Le Partisan québécois.

In May 2025, NA and the ASLN organized a “leaders’ debate,” at which, as it ends up, not much was actually debated, since the “leaders” found themselves in broad agreement on all the issues. Rumour spread that the two groups were considering a merger, but the merger never took place. The two groups did, however, join forces in a single contingent in several of the failed actions detailed above.

Following the publication of our report on Billy Savoie in the fall of 2025, he was suspended from his position as a high school teacher at the Centre de services scolaire du Pays-Des-Bleuets pending an investigation and lost his thesis advisor at UQAC. After briefly being reinstated, the school terminated his employment following a “repeat offense on his part,” a major setback that has not prevented him from continuing his career as a solo hate influencer on social media.

The “Traditional Catholic” Factor

We noted above the connection between NA and the Front canadien-français, which was explicitly ultra-Catholic in nature. NA has somewhat distanced itself from that image to adopt a more secular tone—at least a “Catholic-secular” in nature—but some of its members are practicing Catholics and incorporate Catholicism into their activism. This is the case, for example, with Jean-Philippe Warren, who has aligned himself with Academia Christiana, a traditionalist Catholic organization linked to the French far right. Other figures in NA’s orbit belong to this tradition, including David Leroux, who was a speaker at the September event in Trois-Rivières, attended the launch of NA’s magazine in Beloeil, and says he intends to write for coming issues of the publication. The traditionalist Catholic element remains, as such, very much present within NA.

This is also evident in social media interactions with a number of well-known figures in the ultra-Catholic community, including Nicolas Roseberry-Verreault and Philippe Letellier-Martel, activists from the media project Action Vitale—the former of whom was spotted in the NA contingent on May 19, 2025, in Montréal—as well as other individuals and groups close to the Fraternité sacerdotale Saint-Pie X (FSSPX) [Society of Pius X], e.g., Éditions Avant-Garde and its director Simon Demers. Demers notably published Cormier-Denis’s book, participated in the aborted NA demonstration in Québec City on September 20, 2025, contributes to Libre Média (see below), and is strongly suspected of being one of the organizers of the RIXE combat training club (with an online presence) in which Raphaël Lévesque of Atalante Québec participates.

Nous avons rappelé ci-dessus le lien de filiation entre NA et le Front canadien-français, lequel avait un caractère explicitement ultracatholique. NA s’est quelque peu défait de cette image pour adopter un ton plus laïc, ou du moins catho-laïque, mais certains de ses membres sont pratiquants et intègrent cette dimension à leur militance. C’est le cas par exemple de Jean-Philippe Warren, qui s’est affiché avec les couleurs de l’Academia Christiana, une organisation catholique traditionaliste rattachée à l’extrême droite française. D’autres personnages gravitant dans l’orbite de NA appartiennent à cette même tradition, dont David Leroux, qui était conférencier à l’événement de septembre à Trois-Rivières, était présent au lancement de la revue de NA à Belœil, et dit vouloir écrire pour les prochains numéros de ce journal. L’élément catholique traditionaliste est donc encore bien présent chez NA.

Elsewhere in the Cathosphere

The Campagne Québec Vie, led by Georges Buscemi, is an anti-abortion organization that has been active in Québec for nearly forty years and has been facing strong anti-fascist opposition since in the early 2000s. For many years, this group organized an annual anti-choice march, generally turning out only a handful of people. In 2024, the march changed its tone and rebranded as the “March for Life,” drawing its first significant turnout in Québec City. In May 2025, the second edition of this march was completely derailed by a very strong pro-choice contingent from the Québec City region, as well as by the of the sabotage of buses from Montréal at their departure point. The campaign recently organized a “Génération Vie” conference in Montréal at the Église évangélique restauration, which also hosted the American con artist and preacher Sean Feucht during his Canadian tour in July 2025.

In October 2024, in Gatineau, anonymous posters adorned with anti-abortion, homophobic, and transphobic rhetoric—presumably from a Christian group—appeared near the Brault and Taché campuses of the Université du Québec en Outaouais (UQO). The university community, alerted by the UQO Alliance Queer and the Association générale des étudiant·e·s (AGE-UQO), reacted quickly, tearing down the posters and distributing a pink sticker reading “Pas de fachos à l’UQO.” The UQO administration subsequently filed a complaint with the police. In the same region, “Stop immigration” stickers bearing the “Action française” logo appeared in April 2026.

Another place where Catholic traditionalism finds a welcoming space is in the online community that has formed around Nomos-TV.

Alexandre Cormier-Denis and NOMOS-TV

In September 2025, we published an article on our website about Nomos-TV and Alexandre Cormier-Denis. Although this attention came more than a bit (too) late in Nomos’s history, this ethnonationalist propaganda and training project has now become a focal point for the local anti-fascist community.

As a reminder, Nomos-TV is a web-based television channel focused on providing ongoing commentary and analysis of current events, with a particular commitment to advancing far-right ideas in the conservative nationalist sphere:

“According to its creators themselves, Nomos-TV is part of a metapolitical ‘re-information’ project, i.e., an effort to transform the dominant values within society, through what is also known as ‘culture war,’ with a view to creating conditions conducive to the exercise of power by the ultraconservative ethno-nationalist right, a subset of the far right that those most involved euphemistically refer to as the ‘national right.’”[i]

Its main hosts are Alexandre Cormier-Denis (ACD) and Philippe Plamondon, who are also co-founders of the political group Horizon Québec Actuel (2016). They are supported by a handful of collaborators, including Sébastien de Crèvecoeur, and benefit from technical infrastructure provided by Aleck Loiselle of Loiselle.solutions (which also provides services to André Pitre’s Lux Média project; see below).

As a result, up to three or four shows are produced each week, generally broadcast live either from the studio set up in the building owned by Plamondon on Saint-Urbain Street in Montréal (at least until April 2026) or, most likely, from Cormier-Denis’s home. Every Saint-Jean-Baptiste Day, Nomos organizes a live webcast titled “Saint-Jean de la Race.” The web TV’s activities are funded by subscriptions and the sale of merchandise online.

Over the years, ACD has interviewed a large number of figures from Québec’s conservative and far-right political landscape at the Nomos studio, including Raphaël Lévesque of Atalante, members of the Front Canadien-français, and, more recently, Action Vitale, which is part of the same Catholic traditionalist milieu. Léo Dupire of Québec Fier and the essayist Philippe Sauro-Cinq Mars from the same circle, David Leroux, who is close to Action Nationale, Nouvelle Alliance’s François Gervais, and a number of others have been featured on Nomos-TV. ACD has also collaborated on several occasions with the magazine Le Harfang, published by the Fédération des Québécois de souche.

In addition, ACD hosts a regular segment on the YouTube channel of the French far-right media outlet Frontières and is frequently invited to contribute to other projects that are part of the same ideological milieu. In particular, he regularly collaborates with the French white supremacist Daniel Conversano, whose special guest he was at the Paris launch of Conversano’s book on the history of anti-Black racism on April 12. During that same visit to Paris, he participated in a symposium at the Institut Iliade (Nouvelle Droite) and gave a number of interviews on various far-right digital media outlets, including Radio-Courtoisie and the channel run by media activist Vincent Lapierre.

Nomos’s entire ideological project can be summed up in a few sentences. It is imperative that we break away from the Canadian federation and achieve Québec’s independence as soon as possible (and that we do so by unilateral decree rather than through a referendum, since the democratic process carries a risk of failure). The survival of the French-Canadian “race” depends on a complete halt to non-European and non-white immigration, which is both the instrument for and result of the “great replacement.” People of colour or those of immigrant backgrounds, considered inferior by default, foreign by definition, and consequently incapable of assimilating or participating in the building of the Québec nation, must be expelled en masse (through “remigration”) without delay. At the same time, we must denounce the “replacementist” multicultural liberals, “leftists,” and the “woke” individuals who are undermining our national vitality from within.

In private, it’s even worse, as we demonstrated in an article documenting our infiltration of the private chatroom for Nomos subscribers on the Telegram app. That’s where the true nature of the project is revealed most clearly. “Foreigners,” “Arabs,” “n*****s,” “subhumans,” “scum” are just a few of the charming epithets regularly found in the private “Nomasian” community discussions. Everything—absolutely everything—is interpreted and analyzed through the lens of ethnic nationalism, the “migrant invasion,” the clash of civilizations, and the inherent superiority of the French-Canadian “race.” Unsurprisingly, the vitriolic rhetoric about “degeneration,” the supposed inferior intelligence of Black people, the “monstrous” nature of trans people, and the civilizational threat of feminism is completely unrestrained and knows no bounds. This establishes Nomos-TV as a central far-right hub in Québec in 2026. Anyone who still claims otherwise is either naive or is being dishonest.

Nonetheless, when Cormier-Denis was invited to Télé-Québec in 2019, Sophie Durocher did not hesitate to come to his defense when the comedian Mehdi Bousaidan called him a racist. He has also appeared on QUB Radio, Radio X, Radio Ville-Marie, Rémi Villemure’s podcast, and several other platforms. François Fournier from the Ian & Frank channel interviewed him, as did Livre Média’s Jérôme Blanchet-Gravel. Plamondon and Sébastien de Crèvecoeur, for their part, have been hosting a regular show on Radio X for over a year. ACD was even the subject of a lengthy profile in the newspaper Urbania in October 2025, which claimed it was being “objective,” an idea ACD himself found very welcoming. It must be said that the journalist chose to conclude his report by suggesting that ACD “exposes the authoritarian temptation lurking within our democracies and, perhaps, deep within each of us.”. . . We have to give it to them; that is as close to normalizing him as you can get.

Following the April 23, 2026, action by the Front antifasciste populaire—a festive gathering in front of Plamondon’s recording studio—all these media figures, including Benoit Dutrizac, graciously gave him the opportunity to cast himself as a victim by demonizing the Front Pop’s nonviolent action as effectively an act of “terrorism.”

In short, hateful individuals like ACD are welcomed, and their views are amplified in conservative—and even so-called centrist—circles, which clearly demonstrates the extreme permeability between mainstream conservatism and the far right—a permeability facilitated by a whole range of “alternative” media outlets, influencers, and public figures who act to amplify the far-right’s message, as well as a number of complicit or complacent actors within the established mainstream media.

“Alternative” Media, Pseudo-Journalists and -Intellectuals, and Influencers

In recent years, a whole constellation of pseudo-media outlets has sprung up on the web in Québec, claiming to defend freedom of thought “beyond dogmas and taboos.” In reality, these outlets merely regurgitate the dogmas of the hard right—even the far right—especially regarding immigration, Islam, and transgender issues, while also attacking the progressive and radical left, lumping them all together under the catch-all category of “wokeness.”

Rebel News Québec

Rebel News Québec is a local branch of the far-right organization Rebel News (formerly Rebel Media), founded in 2015 by Canadian lawyer and activist Ezra Levant. The Québec branch was launched in April 2017; as of May 2026, it had produced 430 videos, had 27,000 subscribers, and claimed 2,700,000 views. Its main activists are Alexandra “Alexa” Lavoie, who serves as a field “reporter,” and Guillaume E. Roy, who acts as her cameraman.

On its website, the activist group describes itself as follows:

“At Rebel News Québec, we follow the facts wherever they lead—and when they run counter to the establishment’s narrative, it’s our mission to show you the other side of the story! We tackle the sociopolitical issues that will affect the lives of the Québecois(e) in the years to come, without filters or censorship.”

However, its name is misleading in two ways, as this project is neither rebellious nor is it a genuine news outlet. Initially fairly marginal and obscure, it has gained influence in recent years on social media, and even on the political scene during pro-Palestinian demonstrations, which it forcefully sought to discredit.

In April 2025, during the federal election, Rebel News activists also drew attention by disrupting the press conference following the French-language leaders’ debate, asking questions that it would be polite to call biased. For example, they asked the NDP leader what he thought of the “repeated attacks on Christians” and the “churches targeted by vandalism.” This situation led the Debates Commission to cancel the English-language debate. Radio-Canada and even the Journal de Montréal then described the group as belonging to the “far right,” as did the Press Council, which stated in a decision issued in March 2026 [#D2025-12-193] that Rebel News “does not constitute a news media outlet as defined by the Québec Press Council. The Rebel News platform can instead be described as an activist organization with ties to far-right circles.” The Journal de Montréal also reported at the time that Rebel News had received approximately $200,000 to influence the election campaign, specifically to encourage mobilization against the Liberal Party of Canada.

Rebel News Québec recently capitalized on QUB Radio’s appetite for far-right views by securing appearances on shows hosted by Benoit Dutrizac (April 16, 2025) and Richard Martineau (December 1, 2025). Pseudo-journalist Alexandra Lavoie notably claimed that she “fears those wearing keffiyehs with only their eyes visible. . ., as they often become violent.” Richard Martineau lamented that Rebel News was “the only source” reporting on Muslims praying in the streets of Montréal (April 9, 2026).

The activists at Rebel News lack even the rudiments of basic decency. To cite just one example, Alexandra Lavoie chased Liberal MP Nathalie Provost through the streets to ask her if her goal in government was to “push the agenda of the Poly-se-souvient lobby” for gun control, citing the alleged crackdown on members of the Canadian Coalition for Firearms Rights (CCFR). Unbelievably, Lavoie then accused a political aide accompanying the MP—who was raising her hand to block the camera lens—of being a “fascist.” For the record, while Nathalie Provost has certainly advocated for gun control, it should also be noted that she is one of the Polytechnique students who survived the December 6, 1989, anti-feminist shooting and still has bullet fragments in her body.

In the same spirit of “tasteless” disruption, on September 27, 2025, Lavoie and his cameraman showed up behaving disgracefully at the silent march for Nooran Rezayi, the young man murdered by the Longueuil police, clearly intent on harassing the participants. Their hysterical reaction to the anti-fascists who tried to push them back provoked a police crackdown on the grieving marchers.

The modus operandi of Rebel News’ leading members consists of “ambush journalism,” harassing their ideological opponents under the guise of freedom of the press, and then portraying themselves as victims when people push back. This tried-and-true formula (which is, incidentally, very widespread in Europe and the United States), exploiting the algorithmic appetite for sensationalist shock value, allows them both to gain popularity on social media and to collect ever-increasing donations by capitalizing on the gullibility of their base. We feel that the best approach is to keep them at a distance from our activities and mobilizations, using carefully considered tactics and strategic means to achieve that objective.

Libre Média

This news outlet, founded in 2022, describes itself as “Francophone, free, and independent.” It currently has nearly 40,000 followers on Facebook and more than 25,000 on X. Since 2023, its editor-in-chief has been Jérôme Blanchet-Gravel, a conservative columnist and polemicist, author of a book-length essay titled La face cachée du multiculturalisme (2018), and contributor to the far-right French magazine Causeur, who has become known in particular for his frequent misogynist and anti-progressive outbursts. Blanchet-Gravel is backed by an editorial board featuring a fine array of shady characters. Anne-Laure Bonnel, in particular, who produces pro-Russia propaganda—and generally serves Russia’s interests—gained notoriety by spreading false information on CNews (the French TV channel where Mathieu Bock-Côté regularly rants) regarding alleged massacres of civilians by Ukrainian forces. Another Frenchman on the editorial board, Alexis Brunet, has contributed and continues to contribute to French media outlets, including Michel Onfray’s Front Populaire and Causeur, which published an enthusiastic review of his first novel, Grossophobie, in which he attacks “wokism.” Francis Denis, for his part, is the director of the documentary Omerta scolaire (2025), co-produced by Libre Média and the Legal Center for Constitutional Freedoms and dedicated to protests against trans identities in schools. The president of the latter organization, attorney John Carpay, compared the rainbow flag to the Nazi flag during a conference organized by Rebel News and was disbarred in Manitoba for following and filming a judge during the COVID-19 health crisis. It should be noted that Francis Denis was also invited onto Nomos-TV by Alexandre Cormier-Denis to discuss his film when it was released. Philippe Labrecque, a highly educated scholar and author of Comprendre le conservatisme en 14 entretiens (Liber Publishing, 2016), also serves on the editorial board of Libre Média and writes articles in which he expresses concern about the “demographic, linguistic, and political drowning of Québec,” as well as lambasting “wokism.”

Libre Média’s preferred topics leave little doubt as to the political values of its hosts. Take, for example, an article about teacher Amanda Kakihi, who claims that “staring and inappropriate glances” on the street “always come from men from certain cultural communities.” It is worth noting that on the very day this article was published (May 8, 2026), Richard Martineau invited her to discuss this very issue on his QUB Radio show. The concern here is that “Québec is dooming itself to extinction” due to its declining birth rate, always pointing the finger at Muslim immigration whenever the topics of masculinism, homophobia, and transphobia in Québec arise—all while simultaneously defending anti-LGBTQ+ activists.

Indocile média

Indocile média, for its part, is a bit unusual. While it presents itself as a “media outlet,” it is in fact nothing more than a magnifying mirror reflecting the narcissism of Julien Garon-Carrier, the founder and, most importantly, sole (!) contributor. This individual’s ego is so outsized that it wouldn’t fit on a single social media page, so he had to create a “media outlet” just for himself. Claiming to offer “free and uncompromising news,” Julien Garon-Carrier does nothing but regurgitate the usual right-wing and the far-right platitudes: subsidized “mass immigration” is going to “replace us,” society is being feminized, and the “woke virus” threatens to destroy everything. Garon-Carrier also takes offense at the alleged violence of the far left, trans activism, and, of course, the “antifas” (all while quoting George Orwell, no doubt forgetting that he was a socialist and. . . an anti-fascist). Although he has very few followers on social media, his product placement strategy—featuring himself—seems to be working fairly well, as this platform has given him enough visibility to be invited onto Benoît Dutrizac’s show on QUB Radio. This allowed him a wider audience for his criticisms of the Fédération autonome de l’enseignement (FAE) report, which documents the resurgence of sexism, homophobia, and transphobia in schools.

As we recently revealed (see “Nomos-TV’s Private Chat Room: A Look Inside Alexandre Cormier-Denis and His Acolytes’ Racist Safe Space”), Garon-Carrier is one of the most active members of Nomos’s private forum, where he candidly discusses his media strategies with other members who use explicitly racist pseudonyms. There, for example, he rejoiced at having had “two or three moments of camaraderie” with Dutrizac and at having “at least been able to take a swipe at the university and leftist social sciences.” In private, however, he lets loose, bragging that “the day we can deport the foreigners and immigrants, I’ll volunteer to contribute to the national effort.” He also boasts of offering “political intelligence services,” explaining that he uses a chatbot to merge government and municipal files with media articles, then has it generate a 120-word email that he sends “to the potential client.” Almost as clever as James Bond this Julien Garon-Carrier.

Québec Fier (Léo Dupire)

Québec Fier is a “libertarian”-oriented conservative advocacy group that Radio-Canada describes as a “content factory” for the Parti conservateur du Québec. It is primarily active on social media, particularly on Facebook, where its page has nearly 240,000 followers. One of the slogans on its website’s homepage is “A Québec PROUD of its origins, its language, its culture, and its traditions,” which clearly anchors it in the conservative—and even reactionary—current of Québec nationalism. Its “mission” is to oppose the state, which “stifles private enterprise,” “union corporatism,” and the “environmental lobby.” The “Impliquez-vous” section presents a hodgepodge of causes to champion, including gasoline-powered cars, the right of an “honest citizen” to defend “his family against an intruder” without risking jail time, the abolition of the carbon tax, and, of course, freedom of speech. It also opposes the federal government for transferring “our tax money to Hamas jihadists,” immigration, which must be reduced “immediately,” and, finally, the intrusion of male athletes (read: trans women) into women’s sports. The group is led by Léo Dupire, who also contributes to Libre Média, where he writes articles against immigration and the “Montréal jihadists,” trans women (whom he refers to as “trans men”), and women who practice medicine thanks to the “positive discrimination that weakens our society.”

Stu Pitt and Lux Média

Lux Média (formerly Stu Dio) is the project of André Pitre, aka “Stu Pitt,” and his cronies, including the obnoxious Yann Roshdy. It collaborates with Nomos-TV and has hosted their despicable “Saint-Jean de la Race” in its studio at least twice. Maxime Bernier, of the  People’s Party of Canada, has been a guest, along with a whole host of figures more or less associated with the conspiracy theory milieu and the far right. Once a propaganda outlet for La Meute, the project now serves as a megaphone to amplify not only far-right ideas but also the entire modern repertoire of conspiracy theory fantasies. It is worth noting that Lux Media counts among its contributors Jean-François Gariepy, an extremely creepy alt-right white nationalist, who it has been proven was funded by Jeffrey Epstein, and who is strongly suspected of being involved in the unsolved disappearance of his former partner.

A Couple of Far-Right Intellectuals

David Leroux is a low-profile influencer within the identitarian nationalist movement. He aligns himself with the same ideological current as Nomos-TV (to whose private chat room he is, incidentally, still subscribed) and draws on the same intellectual influences, including Carl Schmitt and the Nouvelle Droite. He published an essay in 2018 in the journal L’Action nationale, with which he currently collaborates. A traditionalist Catholic, he draws upon the fascist intellectual Julius Evola’s “rejection of modernity,” advocates for a form of “illiberal democracy,” and wishes to see Québec nationalism redefined along ethnic and identitarian lines. Mathieu Bock-Côté praised Leroux in a 2020 column, and Leroux was interviewed at length by Alexandre Cormier-Denis in 2025. Over the past year, Leroux has grown closer to Nouvelle Alliance, notably contributing to the groupuscule’s journal Le Franc-Renard, suggesting that his influence will soon be felt within NA.

Philippe Sauro-Cinq-Mars is another intellectual influencer in the aggressively anti-progressive nationalist sphere. As well as being interviewed by Nomos-TV in June 2025, he has connections in the mainstream media, notably at 99.5 (QUB Radio), and is a Libre Média columnist.

The Marginal Parties

As far as political parties are concerned, the picture is not a pretty one for right-wingers.

The Parti patriote (federal), led by Donald Proulx and Carl Brochu was disbanded in 2022 for failing to submit an expense report to the chief electoral officer.

The l’Union nationale (provincial) led by the flamboyant Jonathan Blanchette (aka “Jo L’Indigo”) is also on the verge of being disbanded, as its leader has been fined nearly $120,000 for producing false receipts, leading to the freezing of the party’s funds.

The Parti nationaliste chrétien (PNC), led by neo-Nazi Sylvain Marcoux, has never managed to gain official recognition, as Élections Québec determined that the party existed only to incite hatred.

This review also gave us the opportunity to learn about the existence of the Parti libertarien du Québec (registered in 2022), which has apparently been led by the aforementioned Yann Roshdy since September 2025, and whose official representative is Charles Olivier, a crackpot from Saguenay.

At the municipal level, the Action Montréal party is led by Gilbert Bilodeau, a longtime contributor to Lux Média, where he hosted the program “Le Candidat” for a number of years. In the November 2025 municipal elections, he managed to come in third with 10.16 percent of the vote.

A Panoply of Influencers, Crackpots, and Misfits

The Québec fachosphere, which operates mainly on social media, includes so many figures—a lot of them full-on crazy—that it would be impossible for us to name them all. A small sample follows.

Éloïse Boies is the host of the podcast “Élo Veut savoir,” one of the many “alternative media” outlets that emerged from Québec’s conspiracy theory milieu during and after the COVID-19 pandemic. She is, however, among those who have managed to professionalize their work and reach a wider audience. Her Facebook page now has 63,000 followers. Under the guise of genuine intellectual curiosity, she maintains a hard line anti-woke and transphobic stance and regularly hosts guests associated with the far-right, typically with a “conspiratorial” slant. Éloïse Boies was interviewed by Nomos-TV in July 2025.

Matt Tremblay (pseudonym) is a new figure in Québec’s far-right scene. He emerged in recent months on social media, particularly on Facebook and TikTok, where he has been posting a steady stream of videos that include reactionary commentary. Among other things, he echoes the anti-immigration themes of the most extreme elements of the fascist-leaning “identitarian” movement, including Nomos-TV. He recently helped found a new far-right youth organization, the Corporation du Front National, which describes itself as “a corporation dedicated to advancing nationalist interests through the strategic development of products, the creation of nationalist factory-communities, and the deployment of our advanced operational capabilities to support and empower groups and organizations aligned with nationalist interests.” On May 3, he announced that he had been visited by the RCMP, reportedly to tell him to “watch what he says.” It’s worth noting that Julien Garon-Carrier of Indocile Média more or less endorsed this initiative in Nomos’s private chat room, stating that he was in contact with the project’s initiators.

Mandana Javan is a “pro-secularism” nationalist and Islamophobic activist of Iranian origin who has become a prominent public figure over the past year, as a result of organizing a series of protests “against street prayer” in front of Notre-Dame Basilica. She is also a rabid Zionist and appeared draped in an Israeli flag at demonstrations supporting the Israeli-American war of aggression against Iran. In her constant search for attention, she announced on Twitter/X in December 2025 that she had submitted the paperwork necessary to become a Parti Québécois candidate (in the Taillon riding), for which she is actively campaigning; at the time of writing, it remains unclear whether the PQ will dare to risk taking her on. Mandana Javan is a regular guest on QUB Radio.

Annie-Ève Collin is a teacher at Collège Ahuntsic and an anti-trans feminist activist who has gained significant prominence in conservative and conspiracy-theory circles in recent years. She is an activist with the secularist and transphobic feminist organization PDF Québec and has been invited onto QUB Radio several times, notably on shows hosted by Benoît Dutrizac and Sophie Durocher.

Yves Claudé is a former CÉGEP sociology professor whose book on the skinhead movement in Québec garnered some critical acclaim in the 1990s, including within left-wing circles. He was also active on the fringes of the Ligue antifasciste de Montréal (LAM). For several years, he wrote from a decidedly left-wing perspective for l’Aut’journal and Presse-toi à gauche. He has since become a mouthpiece for local far-right political groups and organizations (La Meute, Front patriotique du Québec, etc.) and, more recently, French ones, compulsively sharing posts on his social media from the Rassemblement national, Reconquête! (Éric Zemmour’s far-right party), and the far-right media outlet Frontières. Like a good little Orwellian foot soldier, he loves to wield the most absurd newspeak and relishes twisting facts. Thus, anti-fascists become the “new post-modern fascists,” hyper-violent, allies of the Islamist militias allegedly infiltrating political and social movements to promote the “great replacement.” Although he doesn’t enjoy much popularity or a large audience, these bitter and compulsive posts are often shared by other figures in the far-right milieu and are sometimes even by particular media personalities. Yves Claudé’s life story is sadly symptomatic of a certain nationalist left whose paranoid fear of Islam and outdated patriotism have driven it into the arms of the far right.

Roxanne Labanane” (Roxanne Gareau) is an influencer and podcaster who uses relentless sarcasm to promote transphobic and anti-progressive ideas, usually in crass, lowbrow, flash-in-the-pan videos. Nonetheless, she contributes to the far-right echo chamber with her podcast Grille Neurones, where she has hosted, among others, Alexandra Lavoie of Rebel News.

Requiem for the Farfadaas— the Farfadaas movement, led by Steve “l’Artiss” Charland, a former La Meute lieutenant, made headlines in 2021 and received significant media attention in 2022 during the so-called “Freedom Convoy” movement. Accused of misconduct during that mobilization, Charland received a six-month suspended sentence in May 2025. By late 2023, Charland was being accused of cult-like leadership by some Farfadaas members, who walked away, and the group went in decline, only to be eventually dissolved and not heard from again. To our knowledge, its former members are not currently involved in any far-right group activities, but we still need to keep an eye on this small circle.

The Mainstream Media

As we have seen throughout this overview, some mainstream media outlets have a genuine “fascism problem.” This is certainly the case for Radio X, as well as for QUB Radio (99.5), whose star hosts (Benoît Dutrizac, Richard Martineau, Sophie Durocher, etc.) regularly host many of the figures discussed in this document. As for the Journal de Montréal, it features a fair number of columnists (Bock-Côté, Joseph Facal, Richard Martineau, Sophie Durocher, Nathalie Elgrably-Lévy, etc.), who constantly harp on the usual reactionary obsessions, including anti-wokism.

Jacinthe-Ève Arel is a former CAQ member who ran for the PCQ in 2022. She has become a media figure regularly called upon to comment on current events from the perspective of the “libertarian” conservative right, particularly on Radio-Canada. Since February 2025, she has hosted her own show on 99.5 (QUB Radio), where she serves as a mouthpiece for the “economic right” and Éric Duhaime’s PCQ. She also co-hosts a weekend show with Rémi Villemure.

Christian Rioux—as the sole Paris correspondent for the Le Devoir newspaper, Christian Rioux spent years promoting the ideas of the French far right, including virulent Islamophobia and vicious criticism of “mass immigration”—which he portrayed as a “migrant flood”—and attacks on feminists and trans people, as well as denouncing “anti-fascist theater.” He was finally let go in December 2025, only to be immediately hired by the Journal de Montréal, where he published his first column in February 2026 . . . against halal food! You can take a look at the quality of his excessively repetitive and predictable columns here.

Despite Rioux’s departure, Le Devoir remains a leading voice in anti-woke commentary, notably through the writings of Patrick Moreau (a teacher in Ahuntsic and contributor to QUB Radio) and the PQ’s perennial éminence grise Jean-François Lisée, who also serves as a commentator and analyst on Radio-Canada’s “Mordus de politique.”

The Nazis

Frontenac Active Club (FAC)

The main neo-Nazi group in Québec—or at least the most visible—is the Frontenac Active Club (FAC), whose figurehead and leading militant is Shawn Beauvais MacDonald. This white supremacist groupuscule—a local chapter of the international Active Clubs network—never seemed to fully recover from the publication of our August 2024 report. Original posts on the group’s Telegram channel have become increasingly rare, with the few remaining posts consisting solely of reposts from other neo-Nazi accounts and channels (including Pagan Heritage, see below). The publication last March of an article by freelance journalist Rachel Gilmore on The Tyee website exposing former Olympian Giulio Zardo as a member of the Frontenac Active Club, who had made the gym where he was employed available to the group, certainly didn’t help the project’s cohesion, nor does the mental instability of its leader, who is regularly spotted around town dressed in Nazi clothing, hurling insults at people of color, and who had the brilliant idea of publicly intimidating Rachel Gilmore after her article was published. We continue to monitor the FAC and Beauvais MacDonald, but it appears that this project has stagnated and shows little sign of life.

Pagan Heritage

After the neo-fascist group Atalante Québec (which we have covered extensively on our website) effectively ceased to exist around 2023—a process brought about by the COVID-19 pandemic, internal strife, and relentless attacks by anti-fascists—we lost track of most of its members. Only Jonathan Payeur, leader Raphaël Lévesque’s former lieutenant, remains on our radar. Under the name Pagan Heritage, he launched a small clothing printing company in 2025, and more recently began gathering together a few boneheads to carry out typical far-right activities: boxing training, leafleting, pagan ceremonies inspired by Viking folklore, etc. Based in the Québec City area, they maintain clear ties with Shawn Beauvais MacDonald and, by extension, Montréal’s Frontenac Active Club.

Jonathan Payeur is in a relationship with Adrienne Bernard, a tattoo artist and screen printer from Leclercville, who, it’s worth noting, prints the Nomos-TV rag. Speaking of Leclercville, it was in the rectory of this small town in Lotbinière that Jo Payeur organized an event last March aimed at “kicking off a new year of Pagan Heritage activities.” A group to watch.

Messe des Morts 2024

In autumn 2024, Montréal Antifasciste and its allies launched an information campaign and mobilized to denounce the participation of several bands with neo-Nazi (NSBM) ties and/or themes in their songs that were participating in the black metal festival Messe des Morts (MDM), held on November 28–30. Since 2017—a year after an antifascist mobilization against the presence of the band Graveland at the festival—MDM had been held at Théâtre Paradoxe in Montréal’s Ville-Émard neighborhood. This campaign sparked a significant backlash within Québec’s black metal scene, with many fans highly resistant to acknowledging the “Nazi problem” and another significant segment resolutely part of the problem. Despite all of our efforts to persuade the theatre’s administration to cancel its contract with the promoter Martin Marcotte of Sepulchral Productions, the festival took place as planned at the Paradoxe, leading to a demonstration (heavily policed by the SPVM) outside the theatre on November 29. Although this campaign only partially succeeded in preventing the neo-Nazi groups from performing, the protracted pressure brought to bear by anti-fascists forced Théâtre Paradoxe to sever its business ties with Sepulchral Productions, which was forced to relocate its festival the following year.

An Uptick in Graffiti in Hochelaga-Maisonneuve

In the winter of 2026, dozens of neo-Nazi and white supremacist symbols (swastikas, Celtic crosses, etc.) and Islamophobic, antisemitic, and anti-migrant slogans appeared on walls in Montréal’s Hochelaga-Maisonneuve neighborhood. The reaction was swift, with activists from the Front antifasciste populaire and other local grassroots initiatives quickly removing them whenever they appeared. Some of this hateful graffiti is believed to have been created by three neighborhood residents in their twenties, who were spotted by passersby. One of them is reportedly Olivier Brisson, an aspiring MAGA rapper in the orbit of the Islamophobic influencer Mandana Javan. This is proof that history repeats itself and vigilance must never cease, even in a historic stronghold of the anti-fascist left like Hochelaga-Maisonneuve.

Youth and Nazi Salutes at School

A recent study on sexist, homophobic, and transphobic students reported that students are giving Nazi salutes at school with alarming frequency. The media documented this phenomenon in 2023 at Les Chutes School in Rawdon, where six students stood up on their chairs in the middle of class to perform the Hitler salute while singing “Erika,” the famous SS military march. The testimony in the study is shocking, to say the least: the students involved are reportedly “always young white men, mostly prior to tenth grade—when the Holocaust is covered in greater detail in history classes—who are on a sports team or in the Cadets [a National Defense program for ages twelve and up] or who are part of a predominantly male social circle. The school does absolutely nothing” (testimony from the Montérégie region). It is obviously difficult to know if these students actually identify with Hitler and Nazism or are merely acting out to be provocative, but according to a teacher who participated in the research, “groups of students . . . are fans of Hitler, and they do Nazi salutes and draw swastikas; they even find Nazi songs from that era and sing them in the hallway.”

According to another account: “Yes, there are students who openly give the Nazi salute. Who are they? Young white boys, more or less popular, gamers. These kids follow masculinist accounts on social media. Examples? When a ‘person of color’ who is ‘popular’ walks past a small group of white boys and makes a joke to tease them, one of the white boys might give a Nazi salute behind their back. . . . A number of swastikas have been drawn on classroom walls, desks, and lockers. One student drew a swastika on the locker of a young Black student.” In 2024, the media also reported that teenagers in Rimouski had posted photos or themselves giving the Nazi salute on social media.

The Atomwaffen Division in Canada and Québec

A trial in Ontario concluded in March 2026 with a twenty-year prison sentence for Matthew Althorpe, 30, who pleaded guilty to three counts of terrorism committed in Ontario and Québec from 2018 to 2022. Althorpe allegedly “facilitated a terrorist activity, advised third parties to commit an attack, and committed an offense for the benefit of a terrorist group,” namely the US-based group the Atomwaffen Division, which Canada designated as a “terrorist organization” in 2021. He also produced and distributed hateful propaganda texts and videos, including for recruitment purposes. His accomplice, Kristoffer Nippak, 32, is still on trial at the time of this writing. The prosecution links him to Active Club Canada and identifies him in photos showing an individual with his face concealed under a skull-and-crossbones mask performing a Nazi salute next to a portrait of Adolf Hitler.

In September 2025, a third man, Patrick Gordon Macdonald, was also sentenced in Ottawa to ten years in prison for activities linked to Atomwaffen Division.

In Québec City, another trial began in February 2026: a sixteen-year-old is accused of spreading propaganda for the Atomwaffen Division. The teenager identified with the Kernatium Division, an antisemitic and xenophobic group that posts anti-immigration messages such as “your invasion of our country will fail.” At the time of writing, the trial is still ongoing.

As for the Montréal neo-Nazi Gabriel Sohier Chaput, alias “Zeiger”—about whom we published a comprehensive report in November 2020his appeal of his guilty verdict for incitement of hatred was heard in Montréal on May 6. Let’s hope that if he is granted a new trial, it will be conducted more competently than the first one.

Conclusion: Toward a New Anti-Fascist Consensus

As we constantly repeat: the only real defense against the rise of the far right is solidarity, grassroots mobilization, and the strengthening of the movement for freedom on all fronts.

The main objective of a project like Montréal Antifasciste is providing information. When necessary over the years, we have also actively contributed to mobilizations and other interventions against the most overt far-right manifestations.

However, once the movement goes mainstream, these tactics are no longer sufficient. The entire progressive movement—whether radical or not—must organize to reaffirm, and if necessary redefine, the anti-fascist consensus and put it into practice at a grassroots level. This is precisely the mission of the Front antifasciste populaire (Front Pop), founded in 2025.

We will soon know what the main themes of the upcoming election cycle will be, and it isn’t looking good. The Liberal Party will spew its usual liberal and superficially progressive rhetoric, the CAQ and the PQ will vie for dominance in the nationalist camp, and the PCQ is poised to make significant gains by capitalizing on the hyper-individualistic ethos that has made it so successful in the Québec City suburbs. As for QS, a progressive party founded on a compromise it never strays from, we can only hope that it will pull itself together and adopt a combative stance, but, at this point, there is nothing to indicate that a shift of that sort is in the offing

Regardless of how the electoral process unfolds, our mission remains the same: to block the rise of fascism and the far right and to stand against all those who pave the way for them through complacency or complicity—every day and by any means necessary.

In the struggle that lies ahead, we must demonstrate moral clarity and never lose sight of the horizon of our most radical hopes. For example, we must remember—and constantly remind those around us—that hatred is never acceptable and must be fought wherever it rears its ugly head.

Finally, in an international context where the very notion of “antifa” is demonized by the scum of the earth, never, ever ask for permission to be anti-fascist, here and now.

///


[1]               See, in particular, Francine Pelletier, Au Québec, c’est comme ça qu’on vit, Montréal, Lux, 2023.

[2]            Nomos falls within the tradition of the French Nouvelle Droite, which, ironically, draws inspiration from the teachings of the Italian communist and anti-fascist theorist Antonio Gramsci.

Nomos-TV’s Private Chat Room: A Look Inside Alexandre Cormier-Denis and His Acolytes’ Racist Safe Space

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May 142026
 

From Montréal Antifasciste

An anti-fascist source infiltrated the private chat room of Nomos-TV subscribers. What’s on the agenda and within the comfort zone of this “safe space”? The answer is: unbridled xenophobia and Islamophobia; open contempt for the people of Québec, seniors, civic nationalism, and progressive sovereigntists; misogyny and transphobic hatred; and, of course, a constant stream of degrading remarks about migrants and people of color. In a context where certain reactionary elements of the mainstream media, particularly the Québecor empire, play into the hands of these racist activists by offering them a platform, using the pretext of free speech, we are taking the opportunity to present some of the findings from this undercover operation, reminding everyone—once again—that we will never accept the spread of hate speech in our communities, no matter what the useful idiots and apologists may say.

Subterfuge And Complacency: How Hate Speech Is Normalized

It will soon be eight months since we published a detailed exposé about Alexandre Cormier-Denis (ACD), in which we demonstrated the key role played by this ethnonationalist ideologue in Québec’s far-right ecosystem and the deeply racist and xenophobic nature of his political platform. After ten years of this sort of activity, you would think that anything remotely connected to Cormier-Denis and Nomos-TV would be persona non grata in the mainstream media.

While in Québec in 2026 the intense hatred of left-wing voices has become widespread in mainstream culture, the mass of hate speech that ACD pumps out is completely ignored by certain reactionary media personalities, who still choose to hand him the microphone and amplify his message rather than acknowledge what is going here or recognize in any way the work of anti-fascists and progressive journalists.

As a result, ACD and Nomos-TV continue to benefit from an outrageous degree of tolerance—even open sympathy—in certain corners of Québec’s media ecosystem, including Radio X (which has long since become the main mouthpiece for the entire right wing), as well as on platforms such as the YouTube channel Ian & Frank (which leans toward “libertarian” conservatism, and which “Nomosians” openly despise in private) and Radio Ville-Marie, whose director openly displays his affinity with ACD. On April 27, we witnessed a striking example of this complacency. QUB Radio host Benoît Dutrizac invited Cormier-Denis to give his account of what had happened a few days earlier,[1] when a Front antifasciste populaire mobilization at the Nomos-TV studio in the Plateau Mont-Royal neighborhood prevented ACD’s live broadcast.

Continue reading on montreal-antifasciste.info

Shut Down CanSec – May 28th, 2026

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May 052026
 

Anonymous submission to MTL Counter-info

COME TO OTTAWA MAY 28th, 7AM AT THE EY CENTRE TO SHUT DOWN CANSEC

CANSEC is an annual weapons trade show that has taken place in Ottawa since 1989 as ARMX and as CANSEC since 1998. CANSEC is promoted as “Canada’s leading defence, security and emerging technology event” when in reality, it is a marketplace for mass death. The companies invited to this event fuel genocide, occupation, theft and destruction of land from Palestine to Lebanon, Iran, Yemen, Sudan, Congo, the Philippines, and Wet’suwet’en territory.

DATE: May 28, 2026
TIME: 7:00 A.M.
LOCATION: EY Centre, 4899 Uplands Drive

Make arrangements now to join us in Ottawa (Only 2.5 hours by bus or car from Montreal) to stop the genocidal supply chain and SHUT DOWN CANSEC. As we approach 1,000 days of genocide, we cannot continue to allow companies to conduct business as usual. Stand up against the companies and elected leaders at CANSEC who are there for one thing: to defend an industry of genocide.

We Gave Us This Day Our Daily Bread: Refusing Mamie Clafoutis’ Pain-opticon

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May 022026
 

Anonymous submission to MTL Counter-info

In the spirit of all those May Day expropriations that came before, we entered Mamie Clafoutis’ St. Denis location and filled our bags this morning in total rejection of the encroaching gaze of surveillance and and the false gods of capitalism.

Partnering with retail tech startup Leav, Mamie Clafoutis boasts that it is “pioneering a new era of automated smart stores.” This is the beginning of the same Amazon Go model that has already infected other cities, praised by media as innovation. Registering with a facial scan on their app can get you the ‘privilege’ of buying bread 24/7 in these automated, cashless bakeries. 

Unmanned and always on, the Scan & Go system at Mamie Clafoutis enlists you in your own surveillance. We will not accept this shrine of control and enclosure chiseling away at us under the guise of a few moments of convenience. Here it must be cut off at the root, before this yuppie tech-slop lifestyle spreads not only to every bakery, every marketplace, but every moment of exchange of time, attention, and consent in our lives.  We easily rushed this bougie store which turns daily necessities into luxury items that you need a face scan and a credit card to access.

These acts are not feats of legend, rather, they are simple, within reach, and ours to perform forevermore. Subsistence is not a product to be scanned. We aim to inspire those under the boot of capital to take whatever their hands, bags and minds can carry.

No cameras, no masters, no mamie clafoutis!

We can take everything – Happy May Day!

Announcing the 9th Annual Halifax Anarchist Bookfair

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Apr 292026
 

Anonymous submission to MTL Counter-info

Saturday September 12th {rain date September 13th}
Location TBA

In every corner of the globe, in every culture, in every language, across time and place, there have been freedom-seeking peoples. They have been labelled fugitives, rebels, revolutionaries, abolitionists and anarchists. Like them, we seek to build social and political projects that speak to the needs of our communities, that weave our joy, grief and resistance into a basket that can hold enough for all to share. History does not remember well people like us, because we build homes and communities that feed each other, care for the land and are a threat to power. Those who seek to rule us build pyramids, cathedrals, skyscrapers, prisons and AI data centers in their vain quests for immortality & domination.

In our quest for autonomy, we recognize that there is no end point to the practice of building and rebuilding, because we know that as soon as one puts trust in a leader and elevates that leader above people – oppression is seeded. We are not capitalists, though we live in a world brutalized by capitalism, colonialism, and Victorian sensibilities of cis-heteropatriarchy. We are not communists, though we live under the oppression of state-nationalism, we dream of communal futures free of authoritarianism, and organize within unions. We are anarchists, even if that word can’t fully describe our diversity. We know that curiosity, solidarity, love, internationalism, mutual aid, and direct action is how we build the world we desire and deserve, even if it doesn’t come quickly.

If you think you or someone you know might be an anarchist, come on down to the Halifax Anarchist Bookfair!

On Saturday, September 12th, 2026 we invite you to join us for K’jipuktuk/Halifax’s 9th Annual Anarchist Bookfair to convene, scheme & dream a liberated world together. All ages are welcome to cultivate curiosity, solidarity & mutual aid through sharing books, zines, art, music, discussion, and skills.

We are specifically looking for workshop proposals and content around the theme Autonomy Beyond Borders. Some potential topics include:
– Autonomous & anarchist movements in the Global South
– International solidarity
– Antifascist resistance in North America/Turtle Island
– Migrant mutual aid and solidarity / anti-border struggles
– Critiques of AI and the techno-fascist project
– Critiques of nationalism, campism, Communism
– What sets anarchism apart from electoral politics of the left
– Indigenous solidarity & sovereignty

WORKSHOP APPLICATION
https://cryptpad.fr/form/#/2/form/view/jecwfqRJqzF6zTlR75NIdGmLY4qQCtDM4AzrIZhKLAY/

TABLE APPLICATION
https://cryptpad.fr/form/#/2/form/view/+aYOQh1iuIZy3KUyCffrjoFJK3Cjc2rmOWfY3qLmIh4/

https://halifaxanarchistbookfair.noblogs.org/

The Cop, the Neo-Nazi, and the Elephant

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Apr 292026
 

From Projet Evasions

In 2022, we published 2,000 french and 2000 german copies of the first edition of our book “How to defend yourself during a police interrogation.” Since then, the content of our practical guide has continued to spread, taking many forms, such as a workshops we conduct, an “interrogation” supplement for the role-playing game Blade in the Dark and translations into English, and Spanish. The book has now also been reissued in French by Éditions du Commun under the title “A Short Guide to Self-Defense During Interrogations,” as well as an audiobook version, a radio spot, a self-print brochure version on infokiosques.net, and posters illustrating the “broken record” strategy.

In short, we’ve put a lot of effort to share our self-defense advice as widely as possible so that anarchists and other rebels can protect themselves against repression. And it’s not over yet, since translations into Arabic, Italian, and Danish are underway, and our door is always open to anyone who wants to help us to diffuse it or to reach other formats and linguistic-geographic areas.

During this adventure, we’ve gathered three unusual anecdotes we wanted to share publicly —taking this opportunity to remind you once again: protect yourselves from the police; read our book.

1 – The cops

In autumn 2024, during the occupation of the University of Neuchâtel (Switzerland) in support of Palestine, people became suspicious of the strange behavior of one individual present. When confronted, the man admitted to being a police officer, undercover.

Several people at the scene then recognize the person in question. A few weeks earlier, he had gone to the local anarchist library to borrow a book. Not just any book, but our book “How to protect yourseld during a police interrogation”.

When the police officer, still undercover, came to return the book, he reportedly said he found it “interesting, but not really useful and too long.” We can well imagine that, from a police officer’s perspective, it is not really useful to learn how to defend oneself against the police manipulations used during interrogations.

So who knows, maybe our next book will be about attempts by the police to infiltrate our social movements. We promise to keep it as short as possible. We know that police officers don’t like to read.

2The Neo-Nazi

March 2026 in France. Intelligence agencies discover that several neo-Nazis are planning to assassinate another neo-Nazi. The information is passed on to the police, who rush to intervene. “Too bad,” some might say, while others will count the instances where the police failed to take seriously or simply ignored alerts regarding plans for attacks or murders targeting people of color or queer individuals.

In any case, what interests us in this story is what the police found during a search of one of the would-be murderers’ apartments: a manual on how to behave when dealing with the police, particularly during an interrogation1.

That far-right extremists read our book is, unfortunately, nothing new. The PDF of the book was already archived under the “resources” section of a far-right website a week after we published it online. We hope they choke on all the passages that highlight anarchist, decolonial, and queer-feminist perspectives.

Depending on how the investigation unfolds, we’ll see whether reading the book was useful to them or not. In any case, if they don’t end up in prison, they might get murdered by their own comrades. It’s well known that those who sow a macho culture of ultraviolence reap knife wounds in the back.

3 – The Elephant

One could define war as the moment when kings, emperors, governments, and other powerful figures send the poor to slaughter each other. But that would boverlook the enormous number of non-human animals that are forcibly conscripted by humans. Notably, war elephants. These animals—which, believe it or not, are non-war elephants before their capture—are trained in a way that will surely remind you of certain interrogation strategies described in our book.

Every possible means offered by the conditions of captivity will be used to mentally break the elephant. Disruption of sleep and food, loss of the ability to make daily decisions, physical and psychological violence, uncertainty about its future and the duration of this treatment, social isolation, and severing of ties with its family. Once the elephant is deemed completely broken, the trainer—known as the mahout—appears. The mahout brings with him a significant improvement in treatment, thereby creating an empathetic bond that gradually allows him to gain control over the captive elephant and lead it to submit to the trainer’s will.

The same approach, then, as the one used by the police in their “Life Preserver” strategy. In this strategy, everything is set up—through the conditions of detention—to weaken and break down the imprisoned individual as much as possible before their interrogation. The same arsenal of tools offered by detention, adapted for humans. Then comes the cop, bringing a glass of water with a smile, kindly offering to let them make a phone call to the outside world, creating an emotional hold over the detainee, making them feel indebted and thus lowering their defenses. The “Life Preserver” strategy begins.

Within the Evasion Project, we advocate an anarchist analysis of the dynamics of oppression. We believe that these dynamics build upon one another and reinforce each other. Authority deployed against one social group will, in fact, strengthen the domination suffered by another social group. Hence the need to fight them on the same basis: a hatred of all forms of authority and domination, regardless of whom they target—human or otherwise.


1«Le guet-apens de néonazis ciblait un militant… d’extrême droite radicale», Mediapart, 22 mars 2026

With Ambulance Chasers Like These, Who Needs Enemies?

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Apr 142026
 

Anonymous submission to MTL Counter-info

Or: Ambulance Chasing All the Way to the Xenophobia Hospital (On Identity Politics in Montreal)

Prologue

On March 9th, 2011, in Midan El-Tahrir in Egypt, the Egyptian military arrested an estimated 18 women. They tortured them and carried out “virginity tests” to be able to prosecute them for “prostitution” – a charge any unmarried woman who is not a virgin faces in most of the Arab world. In Egypt “prostitution” carries a punishment of up to seven years, and obviously social and cultural death if not an honor killing by the families. Women faced persecution for taking part in protests and various occupations of the square because of this case, combined with horrendous sexual assaults by security forces in the Midan. This story on its own reflects the severe consequences of conservative society. Conservatism is anti-insurrection, developed and encouraged by states to control ‘the crowd’ and ‘the people’. When every random aunty is an informant, and every random uncle is a prosecutor, who needs the state anyway? In the fight for freedom across these conservative communities, the fight against the state is one and the same with the fight against the dogma of religion and culture. In essence, a rebellion against “community”, the watchdogs of the state, cannot be separated from the fight against the state.

During the first intifada, Gaza was both the flame and the land of the intifada, it was a feminist intifada, a Palestinian women’s Intifada. The Islamists, including so-called feminists, and their allies, people who just learned to use the word revolutionary, freedom fighter, or even martyr, do a better job rewriting the intifada’s history than Hamas, the Palestinian Authority, or any Israeli propagandist could ever dream of. The intifada started in December 9th 1987, and ended in 1991, when it was sold out in negotiations between the Palestinian Authority and the Israelis in the Madrid Conference. More than 65% of Palestinian women in Gaza and the West Bank were active in the intifada in consistent commitment and capacity.

A brief run-through: in 1987 most of the Palestinian Authority and political parties were in exile. The men who did not manage to be in exile were either in prison or killed. When an Israeli vehicle ran over four Palestinians in Jabalia camp (the largest Palestinian refugee camp in Gaza and the one that just got leveled to the ground in Israel’s most recent genocide), riots broke out immediately. Issac Rabin ordered the Israeli military to use unlimited force to crush the riots, which led to the largest demonstrations, strikes, boycotts, and civil disobedience that Palestine had ever witnessed, all led by Palestinian women: feminist unions, Palestinian women militants, and Palestinian women in all the different political parties. They organized the marches, the riots, mutual aid, educational campaigns, neighborhood security, prisoner supports, prison riots, checkpoint riots, border riots, student and worker strikes.

When the Madrid Conference happened, women were still in “the streets” when they heard the news of the conference – they did not know that it was unfolding. Some of the women organizers boycotted the conference because they were fundamentally against negotiations and felt they could go further by not submitting to them. Some boycotted them for not being included, and others felt that they were betrayed by their comrades – because they didn’t share with them their plans of starting negotiations. To their total dismay and shock, the Palestinian comrades in exile initiated the negotiations in hopes of the return of “the men” from exile to “govern” and establish the Palestinian Authority in both the West Bank and Gaza.

Most of the Palestinian women who took part in the Intifada and ended up serving time left prison to a completely different reality than when they entered. They were shunned by the political scene and a conservative community that could no longer recognize them.

Within months of “the men” being back from exile, Palestinian women’s unions, affinities, and community organizations were shut down or had their role diluted because the “gun-waving real revolutionary militants” were back from exile. They had just sold out the Palestinian refugees in the camps in Lebanon, Jordan and Syria and jumped into the new project of fighting from “behind enemy lines”.

The negotiations were a sellout not for excluding Palestinian women, but for the delusions of supposedly winning a right to govern territories that are still getting swallowed whole by the Israelis. ‘Stop the Intifada and you get the right for political parties to enter the territories armed and all, with elections and a government.’ Who stops a rebellion to earn the right to govern over occupied colonized territories? Fools and traitors.

A hard truth to reflect on, in the face of the history of resistance and blood spilled with pure courage and a belief in freedom. That’s what authoritarians will always do though, and it’s not unique to the Palestinians. Some idiots on the “left” think pointing out this history will only benefit ‘the right’, as if ‘the right’ and Zionists need help with their work. As if any narrative ever managed to stop a genocide or liberate an olive tree. So we are shushed in times of peace and in times of war. Sometimes, I get to be shushed by random white people for not committing to Hamas revolutionary doctrine (the thawabet). To be clear, this history (women organizing the Intifada and the contradictory outcome of authoritarian governance) is needed to imagine a revolt or to claim the abilities to resist and fight, beyond the anti-insurrectional powers of Hamas — or other political parties who came to rise by negotiating on the back of what the Palestinian movement and Palestinian resistance managed to establish. Since their fight is for authority over Gaza, their first enemy is not Israel, but the people, just like any wannabe state. Acknowledging how political parties use resistance movements to claim authority is not a dismissal of affinity for freedom fighters, for those that show us how to resist from the bleakest of places. The spirit of rebellion does not emerge from Hamas or the PA and will exist beyond them and oftentimes despite them. To critique the authoritarians is to increase the capacity for the fight. Freedom cannot come to be by practicing what you are fighting against. Authoritarians are not the voice of the rebellion, they are the leeches that steal its soul.

During the Syrian revolution, every Friday’s mass demonstrations saw political debates with the Islamists who pushed to start every demonstration at the mosque. The Sunni saw the repression of the Assad regime against the Muslim Brotherhood and any religious organizing as an attack on freedom. And thus, a fight for freedom is a fight for religious affiliation. It was suddenly an established fact that the Sunni, the religious majority in Syria, were the most repressed under Assad – regardless of class, or proximity to governmental and economic power. So people who have never seen the inside of a mosque used to wait outside it for Friday prayers to end so they could start the march. Another debate: as allahu akbar became a chant in the streets — ‘God is the greatest’ — leftists still found a way of swallowing it – because if you squint your eyes enough, you will see that it is a revolutionary chant, since it is dismissing the power of the state and military by stating that God is greater than all.

I don’t want to go into what came of the Syrian revolution, but rest assured a new term was invented as the response to the aftermath of Assad’s fall and the ISIS takeover, it’s called Al-Mathlomiye Alsunnia as in the victimized Sunni mentality. It is inspiring all the ethnic cleansing, the religious repression, the political repression, and the push for absolute control over women’s bodies. You see, it was never established in the Syrian revolution that authority is the enemy, or that oppression is wrong. What was established and cemented is that the Sunni should rule, and they should not be oppressed. That’s it, that is the reality we live in in its wake, the reality that was crystal clear within 6 months of the Syrian revolution. The Syrians with all their sacrifices, with all their courage, with all their pain, remind us yet again of a lesson as old as time: pain does not make truth, pain and suffering and the overcoming of that suffering doesn’t always lead to revolution, to freedom, or even to justice. I mean just look at the Zionist project with its weaponizing of Jewish history and the Holocaust. Beyond the idea that pain in itself is not enough to make a path of justice or truth, courage in itself (while venerated) should not be a truth teller, the Joulani government winning the Syrian crown as an award for the sacrifices of the Syrian Sunni. The motto of this failed kingdom of God is “those who liberate decide”. The Syrian revolution with its protesters facing live ammunition with their bodies, as people created neighborhood councils, liberated areas, and shut down infrastructure, put your average anarchist in North America to absolute shame. That courage alone was not enough, and could never be enough. The revolution and its ideal is essential. No authority should be gained as a reward for the revolution: making the revolutionaries themselves into emperors just gives us another enemy.

Racism evolved its claws to become identity politics, so the first story about Egypt is to point out the obvious: community is not a static unit, community is ever-evolving and made up of its people with all their social conditions and their contradictions. Community, when we essentialize it as a unchallenged, protected category, will often be the voice of hetero-normative, conservative, male and religious authority. The second story about Palestine is to challenge the idea that resistance is based on command: that authoritarians are those who plant the seeds of resistance rather than those who suppress it. Highlighting the voices of authoritarians is a betrayal of all those who fought and will continue to fight. The words of the resistance and its people will not be found in the mouths of those who rule them. The third story about Syria is to point out that learning from each other and having empathy with all of this wretched earth’s pain should never be a ticket to impose one’s will or control. Those with the deepest wounds are not cleansing our sins the more they bleed, and they are not liberating us with their pain. Perhaps if we stopped the fantasy of Jesus on a cross for our salvation, we will see their humanity and we will fight for freedom rather than be busy worshiping those who fight or suffer. The embarrassment of having to say any of this is not because I don’t mean what I say, it’s because I don’t believe the participants in identity politics believe what they say. They are the ones who define who is the voice of the community after all. They are the ones who choose which is the voice of the resistance, and they are the ones who choose which pain we should acknowledge, because none of these social categories will ever have only one voice. The identity politicians are not concerned with listening, they are the playwrights, and they cast the actors based on an aesthetic, then justify their cast by attacking your identity, like dogs with rabies that do not ever want to be challenged. This prologue is an insult to my brain, because I engage with the idiotic excuses of identity politicians. As if they come from a place of logical thought, rather than pure lust to be rulers.

II

Montreal, October 2023: Early on, the demos for Palestine started rolling, after hesitation from many anarchists. When they finally started to show up, they saw their role precisely as one of representation. In one instance, a bunch of Arab kids took up some space and started getting rowdy at an action. Some anarchists walked up to their comrades asking them to support the kids. The response: we, anarchists, are there as guests, this is not our place. With another banner team responding with a no because the banner had their organization’s name on it. One kid got arrested. I don’t know why anyone would feel like a guest at a demo, I’ve never suffered from that mental illness, but for anarchists in Montreal to feel like guests they must have divorced themselves from the role of their empire in genocide and settler colonialism. I guess the point is you stop being a settler if you are just a guest, you stop being a part of the empire if you change your identity. Just a badge you have to wear, and there you are, absolved from any consequences that the system that serves you imposes. You don’t have to fight it. You just need to identify as an anarchist. As if it’s a descriptive identity not a practiced one.

At a meeting where we discussed not wanting to organize with an Islamist DJ bro wannabe political group, a comrade mentioned that they found it very important not to work with them, due to past history, and experiences with the bros (who were organizers and agitators of an anti-trans march). An anarchist who was present at the meeting as a representative of an anarchist queer group, jumped to assert that “as a queer person I don’t mind marching with transphobes, because this is not about me this is about Palestine”. A friend and comrade who I’m quite sure looked “white passing” at least to this brain-rotten comrade mentioned that the two issues are not separate, and it’s a simple question of not platforming them, rather than kicking them out. Another queer white anarchist jumped in, “we need to listen to the community, and not center ourselves”. The friend who is a Palestinian lesbian and a recent immigrant started shedding tears in silence, tears of an anger she would like me to clarify. My comrade did not go to another anarchist space or meeting, and the two white comrades burned out two months later, my wager is that they were exhausted from not centering themselves, and went back to their “usual spaces”. I don’t think they ever developed the brain power to realize how xenophobic they are, they essentialized homophobia and transphobia as cultural phenomena of the Arabs. A cultural heritage they must respect because it is not their community or their fight. They get to go back to their insufferable, curated, and safe tenderqueer white spaces, because we all know that homophobia is not part of the white settler culture! The Palestinian queers “if they existed” must stay within the voting bloc of these homophobes, because how many fucking caucuses under these identity politics can they get? Dare they one-up the “as a queer person” by saying “as a queer Palestinian” oh the pure horrors! You must protect the voting caucus at all cost. First rule of identity politics is to establish the uniqueness of your own identity in ways that reserve you a platform. After all, you are so unique, as a white person. The colored as they are must remain just colored, otherwise you will never get to speak as a white person. Protect your identity and its uniqueness at all costs, and diminish the complexity of others. You must rule.

Those who were getting bombed were represented by those who are mostly upper-middle class brown kids facing an identity crisis, they are conservative, pro-capitalist, and were leading figures in a political debate just because of their identity. Many immigrant communities tend to be conservative and pro-capitalist with insecure identity attachment that makes their claim of belonging to their home country as authentic as Dubai chocolate is to Middle Eastern desserts. But the booklet of identity politics for dummies does not allow such nuances by design, because identity politics is not there to start a discussion or promote understanding, identity politics is there to institute authority and shut down conversations. Your identity is just a claim for a speaking turn at the big revolutionary mic.

Then there was the camp, where the DJ bros had a big dick to swing now, thanks to the stroking of the queer and femme white allies. They started manipulating prayer times to make excuses for missing general assemblies, imposed halal zones (no gender mixing) and collaborated with cops openly and shamelessly. Any critique they received was Islamophobic. Any challenge they got was a challenge to the Palestinian voice. Did they want to take risks? No, they were there to represent. Other white allies also saw the camp as a place to LARP as a Palestinian refugee, some even saw that they got to be in a new category. They were the ones who are struggling for Palestine now, their body is on the line! They are sleeping in the camp, they are on the front line. Gaza’s borders moved to the lawn at McGill. Isn’t it so beautiful? Gaza is everywhere, the bombs are everywhere. How beautiful, they are no longer settlers of Canada, they are Palestinians! We are all Palestinians! Therefore those sleeping in the camp must get a bigger say on Palestine. At a general assembly, PYM announced that their legal fund will only cover those who get approvals for their actions from PYM. When I challenged it, a white comrade held me back, reminding me that we the anarchists have our own resources. I disagreed because my people in that moment were anyone in the camp, and an open challenge to idiotic decisions was needed if not for me, then for other less experienced people who were going to get fucked by identity politics. The unchallenged submission to the idiotic takes of PYM, M4P, SPHR, and finally anarchists for hire made it less of a political scene and more of a theater. The fact that the anarchists allowed themselves to participate in this clownery of general assemblies diluted both their politics and the quality of their actions. When finally there was a push to leave the encampment, two other immigrant women took offense at my vote because it differed from that of a Palestinian woman. I was told that “if my opinions were worth anything, I would see it as my duty to be supportive of the Palestinian woman”, yet ironically the same was not told to her. Because the two actually agreed with her, hence my opinion became a betrayal of my identity, and I am sure if they had agreed with me, that poor fellow Palestinian would have been at the receiving end of the weaponized tears (actual tears!) instead, until they made her submit to my opinion.

I would love to add here that I foolishly thought the moronic stands and shameless takes of many anarchists were due to a lack of experience in internationalist struggles, entrenched Zionism in Canadian culture, classic racism, and perhaps lack of clarity on worthy targets or projects to engage in. However, thanks to an onslaught of challenges, intentional feedback and conversations, the lack of success in even making a dent in the killing machine pushing us to review methods, and genuinely quick burnout from allies, I thought we were arriving somewhere. You see naively I thought the constant weaponizing of identity politics made people resentful of it. I assumed we were all able to clearly point it out as counter-insurgent and counter-revolutionary. Who am I though if not just another fool?

When Abisay was shot by the police, the identity politics came back in full force. Was it the first-ever police violence any of these so-called comrades had heard about? No. Was it about far-away people who they cannot understand? No. Was it about a system they have never lived under and forces that operate in ways they don’t know? No. Nonetheless, we were swamped with accusations of ambulance-chasing (or being “opportunistic”). White voices were the loudest to say that it’s not our place, it’s not our people, it’s not our neighborhood. You would think that if someone hears themselves othering people as a weird foreign species, they would realize that they sound more like fascists than allies, but that was not the case. You see? We had to submit to the idea that anarchists never interact with the police, anarchy is for whites only, and we all are middle-class or wealthy white college kids. We exceptionalize anarchy so much, and we spend years analyzing why we are not connecting with others, or why the space is so white. Perhaps because you yourself define it as a white space? But what do I know, I am just a stupid angry brown woman. The family, which had a clear and honest split between angry escalation and passive voices, saw the anarchists center the passive voices, bad-jacketing other anarchists and even threatening them if they engaged in what seemed like escalation. We are just there to grieve. As if grieving someone you don’t know, even more, who you would never want to know, because anarchy is only for whites, is a more honest position than attacking the police that you have your own vendetta against.

The white people who benefit from the system did not find it ironic that their vote was to be passive, to attack nothing, to burn nothing. They were the justice warriors waving the white flag to announce times of mourning. The community who live with daily police violence were cast as non-fighters, whose culture of passivity is now platformed by the pure souls of the white anarchists. We “the warriors of justice for hire” are just listening in on what the people want from us. We echoed the lines that the police issue in their statements after every killing, that if people are cute and obey the law, no one would die. That police violence is predictable and can be worked with in logical ways, we control the police violence. How fucking shameful. Escalated or not, burning a police station or not, these communities will always be hunted by the police, we are not bringing danger to them, if anything we could have managed to give them a breather by pushing the police for once to chase someone else. (But don’t take my word for it. Look at a few months later when they killed Nooran Rezayi and respected our politics by thinking we will lose our shit, and once nothing happened, they came back to reign terror on his friends with house raids at nine addresses. It is kind of sad that the police take us more seriously than we take ourselves!)

Pardon my digression, back to the far-away lands of Saint-Michel. When escalation arose, and the no-fucks-to-give among us were there to be active, to offer maalox, de-arrest, or simply reroute a confused brutalized crowd, we were seen as opportunistic adrenaline junkies who came to the suburb to put the community in danger. Those accusations were from comrades not the community. I don’t remember hearing it from people who I held hands with, who protected me and I them, when we had each other’s back. But I did hear it from white comrades who chose to come unmasked and unready, who could not even help a brutalized person up off the pavement, because they had “no masks on”. Those who came to the suburb to do virtue signaling as the good grieving white people. Forget escalation. Who is looking for an opportunity here? Why was it so important to you that a grieving racialized community see your ugly ass white faces? Did you want a hug from the angry brother? Did you want to be seen in pain? Were you trying to say that not all the white people are bad? Did you want to see them, or did you want them to see you? Alas, I the opportunist who cannot get my adrenaline anywhere else. You are the honest ones!

The anarchists and activists who have lived in the city for god knows how many years decided that you cannot act without social ties, so now is the time for community barbecues and relationship building. They could not have thought of the community-building projects before the shooting. When did the idea of connecting with the racialized community come up? After the killing, when it was trending on the news. That’s exactly what those dumbass, fool community members will see as the basis of an honest, reliable and truthful relationship. Well let me tell you my friend… Growing up in the slums of the camp made me immune to the NGO-y breath of allies arriving with their exciting plans and hot projects, those onlookers who came to visit us like they visit the zoo. Those who needed us for their project grants, those who needed us for their case study in the academic hall of fame, and those who down the line will mention how they connected with us on a date when they are trying to pursue the bleeding heart of a white woman. We smell you, no amount of raggedy clothes will cover your stench. No tears will make our pain one. To act from a place of honesty is the only thing you can do. Can I bring back Abisay with a riot? No. Can I stop future killing from happening if I learned about his favorite color or his route to school? No. Was he a unique special case? No. The idea that police violence can be taken as anything less than a systematic force that needs to be fought, whether or not one can testify in detail to how they’ve been personally impacted, will only benefit the police. Can we disagree on strategy? Sure. So: I think that police should be scared of us, we as a community can show force and anger, submission comes to you piece by piece stealing your soul until you are nothing but an obedient cog in the machine. Anger and vengeance make us connect with one another, anger makes us a threat so maybe the police will kill less, at least until we take them down. I just want to make them run away scared. That’s it, that’s my objective, I don’t want people to feel alienated, or that somehow, something could have been different about how they lived or acted that could have prevented the inevitable — the police are there to kill. Did I reach my objective? Not really I mean no police station was burned and no weeks of riots started. Was I there to play my hand and suffer its consequences? 100%. Did I run away? No. Did I only look out for or identify with the anarchists? Absolutely not. I was high-key embarrassed. Am I able to opt in and out of the fantasy of being able to limit police violence? No, and nothing will ever give me that protection.

Well then, how about you my friend? When was the second barbecue? Did your initiative end when the media left? When did you last speak to the mum? Did you drop her a fruit basket this month? Check on her? Are you able to name one new friend from the community? No. Because you are not there for a fight, but also because although you fetishize the community, and infantilize them, they are not fools. They don’t trust you, they know you won’t be there during a crackdown, and you will never be them. Your experiences with the police are lab-made in scheduled protests and fun graffiti runs. Maybe some drugs here and there, a speeding ticket. This will never change, at least not while you hold tight to your separation and unique category. Maybe when they finish killing all those of us that are colored, the immigrants, and the refugees, they will come for you the whites. Maybe only then will you not be too stressed about looking opportunistic, and you will fight and win a world safe for the white people. My wager is in that far-off future, the Irish will again not be white, the Italians will become Middle Eastern and the “us” will become smaller and smaller until you are swallowed whole. Do not worry that is not a sad end, it’s the only fantasy that helps me not punch you in the face.

This second part is an insult to my soul. For betraying my instinct and intuition, for choosing to act like I believe that people are held back from the fight by any myriad of these pretend reasons. The truth is, those who want to fight for something will always find a way, and those who look for an easy way out will always find it. Some seem to think that we should be suspicious of those who are enraged, the restless souls. That somehow we need to prove our anger, our sadness, and the place we want to fight from. How can you sleep at night though? How are you not angry? Stupid as I am, why is it suspicious when I try to practice my politics? How come it is not suspicious that you never practice yours? Are you so used to consuming the news, that you feel entitled to pictures of our body parts? Do you need me to share my stories? You want the stories of pain to munch on? If I prove to you my pain, would it calm down the rabies? How many stories though? Would my stories of the border police make me less of an adventurer? Arrests? Jail time? Cars gunned down at the camp gate? Sexual assault in exchange of no deportation? Hunger? Loss? You are not worthy. Last thing I read about white people collecting exotic body parts was the Belgians collecting hands in the Congo. You won’t consume my soul — or my history. I know it’s just a history, I am here now after all. I hold that history deep inside because I need to answer for it. You on the other hand want me to beat you into submission with the shame of not having a similar life, it’s a kink of the white allies. Not a tool for liberation. However, I want to answer for my actions, I want to tell you what I think, I want to make mistakes, to be brave, to learn from when I chicken out. I want a comradeship that challenges me, not a flock of dogs that I need to cut parts of myself to feed so they are companions on my path. I detest you.

III

I try to write every now and then, and always end up with an angry rant, inherently I do not think I have the talent for it. The suffocating repetition of this scene though makes it hard to interact, discuss, or even give or receive critique. Last October I had a major depression. I caught myself spiraling in a discussion where some people repeatedly asserted that as anarchists we should remember our positions of privilege and approach racialized and migrant communities with different, simpler projects rather than a clear political agenda. I am without status. I have no legal pathways to gaining one. So I angrily responded that I hope we stop defining anarchy as an upper-middle-class thing for white people. The white woman who I was responding to just snapped her fingers and nodded her head as in “preach sister”. I wanted to slap her soul out of her cheeks, instead I just turned red and stared at my feet. We are incapable of engaging with each other, because we actually don’t listen to each other. My spiral was due to the realization that I have become a caricature of myself, my anger is expected and awaited, to be consumed in meetings. We keep mentioning that these are white spaces, yet “they are just confused”, “it was a linguistic problem I don’t think they understand”, or better yet claiming that any mention of the Middle East even as an example is inherently a use of identity politics, when I get this feedback I am delusional if I think it is about race. Meanwhile France, Germany or even Italy is just another neighborhood in Canada. Dare I say that’s a practice of identity politics or centering whiteness or western experiences? No.

In an angry exchange with another organizer I asked him why as an anarchist he thinks it’s okay to protect his islamophobic zionist friend? He responded with: I can work with anyone, I work with the Islamists too! It’s true, he spent months centering an Islamist, campist and feminist voice and shoving her down our throat as the community representative. I wish I could go tell her his hot take that she was platformed so he can feel better about not challenging his zionist friend. No point in doing that, it will be exactly the same look an aunty gave when Arab anarchists showed up to the anti-trans demo and told her that she is marching with the fascists who want her killed and Gaza leveled, it was a look of shame, but a knowing shame that she only had to face because someone said it out loud.

Some think identity politics is helping start conversations about race or class or whatever. It is not, it is just starting an oppression marathon, just so white people feel legitimate participating. I was recently attacked by the metro tracks by an old white man who was enraged that I couldn’t speak French — it was not the first time in the city, but 3 out of the 3 francophones to whom I told this story asked me if the person was homeless. Wouldn’t you think that religiously repeating that fascism is on the rise amid ongoing obsession over language policies makes it strange for the first question to be whether the person was homeless? Of course they were not. I did not find the attack weird, but I did find the response out of place, specifically after all those conversations about “race” and how it’s not white people’s place to act. I mean if the conclusion is that we are so aware of race dynamics thanks to identity politics how come it only ever gets centered in conversations about our resistance? Quite suspicious no? Some think that the way forward is to ignore that identities exist. Just like that! As if I can wake up, decide that I am a citizen, that I do have papers, that I can go to the hospital or an airport. Others think we should just hide our identities, avoid being clearly anarchists, blend in, be whoever you want to be. Others maintain a distance between what they say and their actions. I will give you a tip, try asking them if maybe we don’t push hard enough because we don’t want to take risks. Or maybe we chickened out of escalation precisely because we don’t get bombed and we mostly don’t go hungry? You will see that people will be livid. They will reject such accusations, and you will be lucky to be merely the idiotic anarchist leading people into danger. It’s always: the time was not right because we do not have the public support, or the plan was stupid because it will bring repression, or we need to build communities to be able to act from them. How come it’s a given that the space is white and privileged, but it is not a given that maybe that’s the reason we do not act the politics we front?

Some people will not bat an eye starting every meeting with recognizing decolonized land. Our white privilege bla bla. Is this what people mean by shame is not a motivator? You think your anarchist project is to stop being ashamed of being white settlers with privileges? Do you start meeting with this is a white privileged space to disarm your biases or to just affirm your identity? Is this what they call manifestation? Were you ever ashamed though? Can you recognize what shame is? Let me help you. This is what shame looks like. At a vigil recently that SLAM held in honor of a woman who killed herself on the day of her eviction, some white comrades felt that it’s not our place to take a stand. SLAM should not have made a statement or planned an action because the woman was not part of the union, so it was “ambulance chasing” to step up. You would think shame about lack of racial diversity might have encouraged reflections on neighborhood outreach and the biases that led to a tenant union being primarily white in a city that does not struggle with diversity. That is not where the brains of these white comrades went, no, it went to do not make a statement. Do not plan an action.

A statement was written and a vigil was called. Unsurprisingly, the family was pissed, even the GoFundMe that the tenant made before her death mentioned having been cut off by her family and being in conflict with them. None of these dimwits will tolerate the voices of the family of a trans person if they knew the person had cut ties with their family, but again this person is brown, xenophobia kicks in, no analysis can withstand the exotic takes of community voices in the rigid minds of white allies.

The statement was taken down the day before the vigil, because the family said so. A statement which already did not mention her name and included an acknowledgment that SLAM didn’t know her. So here I am under the snow, tired, overworked and triggered by the trauma of a suffocating religious dogma. A white person in front of me starts the vigil with an apology to the family as they lock eyes with a media camera. If you are sorry why am I seeing your face? Why are you holding the mic? Why am I hearing your shaky tone of white fragility? Be sorry and go home! If you want to respect the family’s wishes you would have stayed home. If I am ambulance chasing, then why are you on the mic standing tall and being the white ally with the bleeding heart who is sorry to the family? Another ally joins in, “we are not here to speak of this person” (this person that no one spoke of to begin with, they were an afterthought in their own death, which was barely mentioned in news reports that led with Three police officers exposed to toxic gas), “we are here to commiserate”. The ally adds, “We have on-call mental health support!” How ironic, to deny the mental health of the dead because their family told you so, but offer mental health support to the white fucking crowd because they are a sensitive, empathetic species triggered by such a story. Another white person steps in to share their struggle against their landlord, their experiences vibrate with the anger and the frustration in the crowd, before the previous ally steps in again: “Let’s do a breathing exercise! Breathe in, breathe out. Feel your emotions”. Why are we taking deep breaths exactly? To calm down? Can you breathe your way out of an eviction?

The demo starts, about twenty stay behind, mostly the sorry allies because they need to hold the moment, don’t worry they will follow up – but they will not actively encourage participation in the march – they are just empathetic like that. They are not ambulance-chasing, they will join a march at a slow pace, conscious of every step, wallowing in their deep deep empathy. It is such a deep empathy they get lost in it, their head gets shoved up their ass and they’re stuck like a pretzel, unable to take action, and in need of community support for their hard organizing work. Incapable of being present for anything but themselves and their feelings, so fuck the person who just killed herself, fuck the family for not seeing their pure white hearts, and fuck the opportunistic angry anarchists. Later on in the demo, the police did the usual violence to comrades and then drove their car through the crowd that is now about 30. People dispersed in big buddy groups. On the way out the people of empathy had just made it, frolicking down, wondering why we dispersed and telling us how we should get back together in a community healing moment. Despicable people. Want to talk about the mental health crisis and the horrors of the conservative community? No. You just want to pick the easy way out, you are white you cannot struggle with the idea of being unliked.

You are not an ambulance chaser, because you do not want to put effort into anything but capitalizing on the image of the white savior. I hate you with all of my heart, you are the enemy, my advice to you is to chase an ambulance even once. Maybe you will make mistakes but the labor and the risk you endure will teach you to grow a spine, will force you to develop a principle to fight for and from. Maybe the ambulance will lead you to the xenophobia hospital that you so desperately need. Ambulance chasing is termed for those who gain benefits from crises like the NGOs that taught you this pacifist and idiotic theater of identity play. You want to play name calling? Let’s have fun with each other. Let’s claw at each other’s hearts until something gives.

When I die, you won’t find my family telling you anything passive, but I am sure your slimy souls will find a random aunty who once maybe knew of me who will tell you this is haram or that’s not what the community wants. When you find her, tell her that if I end up in heaven it’s only to kill God, so she better wish my death goes without the community’s blessing.

This text discusses identity politics in a limited capacity. In its essence it is a fuck-all rant. In the spirit of the insults making lines clear, it might seem like it is arguing for something, but do not be fooled. I am just trying to respect the Arab curse “I spit on you and your honor”. This disclaimer is not to protect white fragility, not at all, it’s precisely to limit the capacity to escape. I want to cut the road ahead before someone concludes with “oh well they could have been nicer about it, if they care to start a conversation”, or “the text is not really a political text so it’s hard to engage with”. I hope you don’t find it engaging, I hope it insults you, I hope it makes you angry, and defensive. In fact, if you do get insulted that might be your only redeeming quality. I am trying to insult you to find your humanity, I am trying to believe that you are not this super calculated villain. You insult me by dehumanizing me. We are not the same. Go build a fort at home and make it your safe space. Get the fuck out of my way.

#bringbackshame
Breathe in Fuck you.
Breathe out Fuck you.
Fuck you. Fuck you. Fuck you.
Pathetic excuse of a comrade.

Namaste and shit lol.